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Also I in the first year of Darius the Mede, [even] I, stood to confirm and to strengthen him. And now will I shew thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than [they] all: and by his strength through his riches he shall stir up all against the realm of Grecia.…
Pastor Dean Odle teaches Daniel 2 as a God-given outline of successive kingdoms culminating in a divided end-time order destroyed by the kingdom of Jesus Christ. He follows Nebuchadnezzar’s dream from Babylon’s head of gold through the silver, bronze, and iron kingdoms to the feet of iron mixed with clay. Daniel’s revelation, Odle argues, demonstrates God’s sovereignty and the certainty of prophecy.
4Q112 preserves substantial portions of Daniel in both Aramaic and Hebrew, including the visible transition at Daniel 7:28-8:1, furnishing an early material witness to the book's textual form while leaving its compositional date and unity debated.
Pastor Dean Odle interprets the seven seals of Revelation as a prophetic panorama leading to the future return of Jesus Christ. He connects the first four horsemen with religious and political systems, war, economic scarcity, and death, while emphasizing that the seal judgments overlap with later trumpet and bowl sequences. Contemporary institutions and geopolitical examples are used as supporting illustrations of the speaker’s futurist framework.