
4QDanielb (4Q113): Daniel 5–8 in Aramaic and Hebrew
A Cave 4 Daniel manuscript preserves court narratives and visions across the book's canonical transition from Aramaic in chapter 7 to Hebrew in chapter 8.
- Artifact date
- 30 BC–AD 50
- Discovered
- 1952
- Findspot
- Qumran Cave 4, northwest shore of the Dead Sea, Judean Desert
- Current location
- Israel Antiquities Authority Dead Sea Scrolls collection and associated Cave 4 institutional holdings; consult the IAA manuscript catalog for the current plate record.
What archaeologists can actually examine
The surviving fragments span Daniel's change from Aramaic to Hebrew between chapters 7 and 8 in a separate manuscript from live 4Q112. It preserves Daniel 5:10–22; 6:7–22, 26–28; 7:1–6, 11, 26–28; and 8:1–8, 13–16. The stable siglum 4Q113 identifies this physical manuscript rather than a composition in the abstract. Its evidentiary strength is direct: ancient material carries identifiable biblical wording. Its reach is bounded: reconstruction, dating, and textual comparison remain scholarly work, and a copied narrative is not independent archaeological confirmation that every event described in that narrative occurred.
Court tales and visions in one witness
Fragments preserve narrative material from chapters 5–6 and visions from chapters 7–8.
The Aramaic-to-Hebrew transition survives
The manuscript crosses the canonical switch between Daniel 7 and 8.
An independent Daniel manuscript
4Q113 is physically distinct from 4Q112 and adds another textual witness.
Copy date is not composition date
The manuscript constrains transmission history without settling every origin theory.
Follow the evidence from discovery to debate
Move through the find in a deliberate order: establish its provenance, examine the surviving object, place it in time, and then weigh the scholarly interpretation.
How the find came to light
Bedouin located Cave 4 near Khirbet Qumran in 1952, and archaeologists excavated the cave that September. The cave yielded thousands of fragments representing hundreds of manuscripts. Scholars sorted pieces by material, handwriting, textual overlap, and physical joins, assigning this manuscript the stable identifier 4Q113. Early Palestine Archaeological Museum photography documented changing fragment arrangements; modern Israel Antiquities Authority multispectral imaging and academic transcription projects now allow the pieces to be checked at high resolution. The secure claim is provenance within the Cave 4 corpus and identification of the surviving biblical text. The original owner, copyist, route into the cave, and precise circumstances of deposition are not known.
What you are looking at
The surviving fragments span Daniel's change from Aramaic to Hebrew between chapters 7 and 8 in a separate manuscript from live 4Q112. The surviving material preserves Daniel 5:10–22; 6:7–22, 26–28; 7:1–6, 11, 26–28; and 8:1–8, 13–16. The object is not a complete biblical book but a reconstructed manuscript represented by separated leather fragments. Letter forms, margins, ruled lines, word spacing, orthography, and damage patterns help editors distinguish this copy from neighboring Cave 4 manuscripts. Readers should notice both what is physically present—ink traces on ancient writing material—and what an edition supplies in brackets where letters or words are lost.
Where it belongs in history
The manuscript is dated to 30 BC–AD 50, principally through palaeographic comparison of letter forms and scribal habits. That range belongs to the surviving copy, not automatically to the original composition of the biblical book. Cave 4's library belongs to the multilingual and textually diverse world of Second Temple Judaism, when Hebrew and Aramaic biblical manuscripts circulated alongside interpretation, law, prayer, calendrical works, and other literature. The cave context fixes the manuscript before the Roman destruction of the Qumran settlement region, but it does not identify the scribe or prove that every scroll came from one sectarian library.
Consensus, questions, and debate
The date belongs to the copy, not automatically to Daniel's composition. Scholars examine Qumran Daniel manuscripts in debates about book formation, language, and the relationship between court tales and visions. 4Q113 is important because it crosses a language boundary, but fragmentary survival cannot resolve all compositional questions or prove a particular date for the earliest editions. The transition is manuscript evidence rather than merely a feature inferred from a modern printed Bible: Aramaic court material and Hebrew vision material occur among fragments attributed to this same copy. Handwriting, leather, line reconstruction, and verbal sequence support that attribution. Comparison with 4Q112 and the other Daniel witnesses can test local readings, yet no single damaged copy preserves enough of the boundary to answer every question about how the bilingual book reached its final form.
The biblical record beside the artifact
4Q113 directly witnesses Daniel's Belshazzar narrative, the lions' den cycle, the four-beasts vision, and the opening of the ram-and-goat vision. Its preservation across chapters 7 and 8 materially confirms the language transition embedded in the canonical book, providing evidence for transmission of both Aramaic and Hebrew sections in one manuscript.
Daniel 7:1–28
1In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head upon his bed: then he wrote the dream, [and] told the sum of the matters.
2Daniel spake and said, I saw in my vision by night, and, behold, the four winds of the heaven strove upon the great sea.
3And four great beasts came up from the sea, diverse one from another.
4The first [was] like a lion, and had eagle’s wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made stand upon the feet as a man, and a man’s heart was given to it.
5And behold another beast, a second, like to a bear, and it raised up itself on one side, and [it had] three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh.
6After this I beheld, and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it.
7After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it: and it [was] diverse from all the beasts that [were] before it; and it had ten horns.
8I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn [were] eyes like the eyes of man, and a mouth speaking great things.
9¶ I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment [was] white as snow, and the hair of his head like the pure wool: his throne [was like] the fiery flame, [and] his wheels [as] burning fire.
10A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.
11I beheld then because of the voice of the great words which the horn spake: I beheld [even] till the beast was slain, and his body destroyed, and given to the burning flame.
12As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time.
13I saw in the night visions, and, behold, [one] like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.
14And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion [is] an everlasting dominion, which shall not pass away, and his kingdom [that] which shall not be destroyed.
15¶ I Daniel was grieved in my spirit in the midst of [my] body, and the visions of my head troubled me.
16I came near unto one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things.
17These great beasts, which are four, [are] four kings, [which] shall arise out of the earth.
18But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.
19Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth [were of] iron, and his nails [of] brass; [which] devoured, brake in pieces, and stamped the residue with his feet;
20And of the ten horns that [were] in his head, and [of] the other which came up, and before whom three fell; even [of] that horn that had eyes, and a mouth that spake very great things, whose look [was] more stout than his fellows.
21I beheld, and the same horn made war with the saints, and prevailed against them;
22Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.
23Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.
24And the ten horns out of this kingdom [are] ten kings [that] shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings.
25And he shall speak [great] words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.
26But the judgment shall sit, and they shall take away his dominion, to consume and to destroy [it] unto the end.
27And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom [is] an everlasting kingdom, and all dominions shall serve and obey him.
28Hitherto [is] the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart.
Daniel 8:1–16
1In the third year of the reign of king Belshazzar a vision appeared unto me, [even unto] me Daniel, after that which appeared unto me at the first.
2And I saw in a vision; and it came to pass, when I saw, that I [was] at Shushan [in] the palace, which [is] in the province of Elam; and I saw in a vision, and I was by the river of Ulai.
3Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had [two] horns: and the [two] horns [were] high; but one [was] higher than the other, and the higher came up last.
4I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither [was there any] that could deliver out of his hand; but he did according to his will, and became great.
5And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat [had] a notable horn between his eyes.
6And he came to the ram that had [two] horns, which I had seen standing before the river, and ran unto him in the fury of his power.
7And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand.
8Therefore the he goat waxed very great: and when he was strong, the great horn was broken; and for it came up four notable ones toward the four winds of heaven.
9And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant [land].
10And it waxed great, [even] to the host of heaven; and it cast down [some] of the host and of the stars to the ground, and stamped upon them.
11Yea, he magnified [himself] even to the prince of the host, and by him the daily [sacrifice] was taken away, and the place of his sanctuary was cast down.
12And an host was given [him] against the daily [sacrifice] by reason of transgression, and it cast down the truth to the ground; and it practised, and prospered.
13¶ Then I heard one saint speaking, and another saint said unto that certain [saint] which spake, How long [shall be] the vision [concerning] the daily [sacrifice], and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?
14And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed.
15¶ And it came to pass, when I, [even] I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man.
16And I heard a man’s voice between [the banks of] Ulai, which called, and said, Gabriel, make this [man] to understand the vision.
A responsible historical conclusion
The artifact lets readers see bilingual Scripture as a physical reality. Daniel's language shift is not merely a footnote in a modern edition; a Second Temple scribe copied across it. The manuscript therefore connects literary structure, multilingual Jewish life, and textual transmission while keeping composition and historical interpretation open to evidence.
Authoritative sources
Institutional catalogs, excavation reports, and academic publications let you examine the evidence beyond this summary.
IAA Leon Levy Catalog: 4QDanielb (4Q113)
Israel Antiquities Authority, Leon Levy Dead Sea Scrolls Digital LibraryOfficial institutional catalog page identifying manuscript 4Q113, its composition, and the IAA archive context.
Qumran-Digital Transcription: 4Q113
Qumran-Digital / Göttingen Academy research traditionAcademic diplomatic transcription or indexed manuscript entry for 4Q113, exposing fragment and line structure for comparison with biblical witnesses.
Qumran Cave 4/XI: Psalms to Chronicles
Oxford Academic / Discoveries in the Judaean DesertScholarly publication record or bibliography for the critical Cave 4 edition family containing 4Q113.
Cave 4Q Context Photograph and License
Wikimedia CommonsIndividual Wikimedia file page for Bahnfrend's photograph of the Qumran Cave 4 entrance, verified as the uploader's own work under CC BY-SA 4.0. This is an excavation-site context image and does not depict the manuscript.
Excavation-site context: the entrance of Qumran Cave 4, the findspot of this manuscript; the manuscript itself is not pictured. · Bahnfrend via Wikimedia Commons · CC BY-SA 4.0
View the image source and license