- 1Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
- 2And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:
- 3But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
- 4And the serpent said unto the woman, Ye shall not surely die:
- 5For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
- 6And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
- 7And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
- 8And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.
- 9And the LORD God called unto Adam, and said unto him, Where art thou?
- 10And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
- 11And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?
- 12And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
- 13And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.
- 14And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
- 15And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
- 16Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
- 17And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;
- 18Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;
- 19In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
- 20And Adam called his wife’s name Eve; because she was the mother of all living.
- 21Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.
- 22 And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
- 23Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.
- 24So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.

GENESIS 3
Read the chapter, follow a linked verse, and continue into related Watchman 33 teaching.
Genesis 3 — Temptation and disobedience bring shame, judgment, and exile from the garden.
About this illustration
The image joins temptation, shame, and exile in one visual progression. The fruit is not identified as an apple, and God is not represented in bodily form.
Scripture basis: Genesis 3:1–24King James Version · Standardized 1769 text with Strong’s numbering · Public domain outside the United Kingdom
Related Watchman 33 Resources
Related 1 Enoch Passages
These links distinguish direct quotation, explicit retelling, strong literary parallel, and broader shared tradition. A parallel does not by itself prove direct dependence.
The guarded tree of life reappears as a fragrant, life-giving tree reserved for the righteous after judgment.
Archaeological Evidence

P.Oxy. VII 1007: Genesis and the Double-Yod Divine Name
A third-century parchment codex leaf from Oxyrhynchus preserves portions of Genesis 2-3 in Greek and marks the divine name with an unusual crossed double-yod sign.

The Cotton Genesis (Cotton MS Otho B VI)
The Cotton Genesis (Cotton MS Otho B VI) is a distinct physical witness to the material transmission and reception of Scripture, identified by its own shelfmark, date, contents, and custodial history.
Prophecy Events

The Seed of the Woman Defeats the Serpent
Genesis announces conflict between the serpent and the woman’s offspring, ending with the serpent’s defeat.

The Tree of Life Given after the Great Judgment
Enoch sees a fragrant tree reserved until the great judgment, when its fruit is given to the righteous at God’s holy dwelling.
Sermons

The Garden and the Deceiver
Pastor Dean Odle uses the Garden of Eden to warn that the deceiver’s oldest lie still promises that sin carries no final consequence. Moving through Genesis 3, Titus 2, Hebrews 10, Jude, and other passages, he argues that salvation is God’s unearned gift while believers remain responsible to obey Christ, reject habitual sin, and continue in sound doctrine. He contrasts the Spirit’s transforming grace with teachings that excuse lawlessness, addresses contemporary religious deception and disputed end-times claims, and urges listeners to stay in Scripture, prayer, humility, and fellowship with Jesus. The message closes with a call to step away from the tree of sin, repent when one falls, and keep choosing Christ to the end.

Dangerous End-Time Error
In “Dangerous End-Time Error,” Pastor Dean Odle warns that two widely taught doctrines—unconditional “once saved, always saved” and a pre-tribulation rapture—can reinforce one another in ways he believes leave Christians spiritually unprepared. Beginning with 2 Timothy 4 and Genesis 3, Odle argues that Satan’s first deception was the promise that disobedience would carry no fatal consequence. He traces that warning through Revelation 3, 2 Corinthians 11, 2 Peter 2-3, and 1 Corinthians 6, insisting that genuine faith must continue in repentance, obedience, and endurance rather than resting in a profession that permits persistent sin.

Skyfall 2024 - The Dumbing Down of the Fear of the Lord by Pastor Walley Olajide
In “Skyfall 2024 - The Dumbing Down of the Fear of the Lord by Pastor Walley Olajide,” Pastor Walley Olajide develops a Scripture-centered message moving through fear as the beginning of wisdom, the enemy’s attack on holy fear, jesus christ come in the flesh, obedience in family and calling. The sermon follows the speaker’s argument chronologically, grounding its principal appeals in biblical passages and practical ministry examples.
Showing 1–3 of 6 sermons
Music

As in the Days of Noah
A Scripture-dense warning from the days of Noah: ordinary life, deepening corruption, rejected warnings, certain judgment, and saving grace. The song calls listeners to test every claim by God's Word and take refuge in Jesus Christ while the door remains open.

Escaping the Matrix
A Watchman 33 release centered on stepping away from deception and returning to truth.

Leave the Tree Alone
A forceful Christian hip-hop warning rooted in Eden’s forbidden tree: reject the serpent’s lie that sin is safe, receive salvation as God’s gift, and walk in repentance, obedience, and the Spirit rather than turning grace into permission to rebel.