- 1And Abraham journeyed from thence toward the south country, and dwelled between Kadesh and Shur, and sojourned in Gerar.
- 2And Abraham said of Sarah his wife, She is my sister: and Abimelech king of Gerar sent, and took Sarah.
- 3But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man’s wife.
- 4But Abimelech had not come near her: and he said, Lord, wilt thou slay also a righteous nation?
- 5Said he not unto me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart and innocency of my hands have I done this.
- 6And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her.
- 7Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.
- 8Therefore Abimelech rose early in the morning, and called all his servants, and told all these things in their ears: and the men were sore afraid.
- 9Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done.
- 10And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing?
- 11And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife’s sake.
- 12And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife.
- 13And it came to pass, when God caused me to wander from my father’s house, that I said unto her, This is thy kindness which thou shalt shew unto me; at every place whither we shall come, say of me, He is my brother.
- 14And Abimelech took sheep, and oxen, and menservants, and womenservants, and gave them unto Abraham, and restored him Sarah his wife.
- 15And Abimelech said, Behold, my land is before thee: dwell where it pleaseth thee.
- 16And unto Sarah he said, Behold, I have given thy brother a thousand pieces of silver: behold, he is to thee a covering of the eyes, unto all that are with thee, and with all other: thus she was reproved.
- 17 So Abraham prayed unto God: and God healed Abimelech, and his wife, and his maidservants; and they bare children.
- 18For the LORD had fast closed up all the wombs of the house of Abimelech, because of Sarah Abraham’s wife.

GENESIS 20
Read the chapter, follow a linked verse, and continue into related Watchman 33 teaching.
Genesis 20 — Warned in a dream, Abimelech returns Sarah and makes public restitution while Abraham prays for his household.
About this illustration
The public restoration is the primary scene; the warning dream is suggested only through the troubled royal household in shadow. Sarah remains dignified and the chapter’s sexual danger is not sensationalized.
Scripture basis: Genesis 20:1–18King James Version · Standardized 1769 text with Strong’s numbering · Public domain outside the United Kingdom
Related Watchman 33 Resources
Archaeological Evidence

P.Oxy. IV 656: An Early Greek Genesis Codex
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Ashkelon’s Middle Bronze Arched Gate and Ramparts
Ashkelon’s monumental mudbrick gateway and earthen ramparts reveal the engineering, traffic control, and civic authority of a major Canaanite port centuries before the city became a Philistine center.
Sermons

Touch Not Thine Anointed
In “Touch Not Thine Anointed,” Pastor Dean Odle presents a Scripture-centered message about the condition of the church, divine judgment, biblical love. Drawing especially from Ephesians 4, Genesis 20, John 8, Matthew 24, the teaching emphasizes that the church is called to recover biblical faithfulness instead of accommodating compromise. Odle connects that foundation with the conviction that God’s judgment is treated as righteous, certain, and a reason to repent while mercy is offered.