- 1And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.
- 2Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female.
- 3Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth.
- 4For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.
- 5And Noah did according unto all that the LORD commanded him.
- 6And Noah was six hundred years old when the flood of waters was upon the earth.
- 7 And Noah went in, and his sons, and his wife, and his sons’ wives with him, into the ark, because of the waters of the flood.
- 8Of clean beasts, and of beasts that are not clean, and of fowls, and of every thing that creepeth upon the earth,
- 9There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.
- 10And it came to pass after seven days, that the waters of the flood were upon the earth.
- 11 In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.
- 12And the rain was upon the earth forty days and forty nights.
- 13In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah’s wife, and the three wives of his sons with them, into the ark;
- 14They, and every beast after his kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every sort.
- 15And they went in unto Noah into the ark, two and two of all flesh, wherein is the breath of life.
- 16And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.
- 17And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth.
- 18And the waters prevailed, and were increased greatly upon the earth; and the ark went upon the face of the waters.
- 19And the waters prevailed exceedingly upon the earth; and all the high hills, that were under the whole heaven, were covered.
- 20Fifteen cubits upward did the waters prevail; and the mountains were covered.
- 21And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man:
- 22All in whose nostrils was the breath of life, of all that was in the dry land, died.
- 23And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark.
- 24And the waters prevailed upon the earth an hundred and fifty days.

GENESIS 7
Read the chapter, follow a linked verse, and continue into related Watchman 33 teaching.
Genesis 7 — Noah’s household and the creatures are preserved in the ark as the waters prevail over the earth.
About this illustration
The ark is rendered as a monumental timber refuge rather than a modern ship. The image communicates the severity of the Flood without depicting bodies or graphic suffering.
Scripture basis: Genesis 7:1–24King James Version · Standardized 1769 text with Strong’s numbering · Public domain outside the United Kingdom
Related Watchman 33 Resources
Related 1 Enoch Passages
These links distinguish direct quotation, explicit retelling, strong literary parallel, and broader shared tradition. A parallel does not by itself prove direct dependence.
Noah’s household and seed are preserved so that life can continue after the judgment.
Water pours from above and breaks out from below until the earth is covered.
The waters rise, the vessel floats, and the creatures outside it perish.
Archaeological Evidence

Gilgamesh Flood Tablet (Tablet XI)
The seventh-century BC Nineveh copy of Gilgamesh Tablet XI preserves Utnapishtim's older Mesopotamian flood story—boat, family, animals, mountain landing, birds, and sacrifice—providing a close literary comparison with Genesis while differing sharply in theology and purpose.

4QCommentary on Genesis A (4Q252)
Six Hebrew columns interpret selected Genesis problems, calculating the Flood within a 364-day calendar and reading Jacob’s blessing of Judah as an enduring claim to rule.

Weld-Blundell Prism: Sumerian King List
The Weld-Blundell Prism preserves the most extensive copy of the Sumerian King List, arranging rulers before and after a world-dividing flood.

Eridu Genesis / Ziusudra Flood Tablet
A fragmentary Sumerian tablet from Nippur preserves creation, early cities, a divine flood decision, Ziusudra’s survival, and his post-flood reward.
Sermons

The Book of Enoch
In “The Book of Enoch,” Pastor Dean Odle begins a series examining whether 1 Enoch should be received as genuine prophecy. He does not argue that it must be added to the biblical canon. Instead, he proposes that its claims should be judged by the written Word and the witness of the Holy Spirit, appealing especially to Genesis 5:21-24, Hebrews 11:5-6, and Jude 14-15. Jude’s attribution of a judgment prophecy to “Enoch the seventh from Adam” is the sermon’s central biblical basis.

Skyfall 2024: A Numeric Anomaly of Biblical Proportions by Jordan Winsor
In “Skyfall 2024 - A Numeric Anomaly of Biblical Proportions by Jordan Winsor,” Jordan Winsor presents a Scripture-centered message about the authority of Scripture, biblical creation, holiness. Drawing especially from Revelation 17:1, 1 John 5:7, Acts 17, Romans 1, the teaching emphasizes that Scripture is presented as the standard for doctrine, discernment, and daily obedience. Winsor connects that foundation with the conviction that the creation account is defended as foundational to biblical authority and the meaning of the created order.

The Firmament & Clueless Pastors
In this biblical-creation teaching, Dean Odle argues that Genesis describes a solid firmament separating waters above from waters below and that many pastors reinterpret the text through modern cosmology. He contrasts the Bible’s creation account with statements by prominent scientists, using their acknowledgment of unresolved cosmological problems to challenge the authority often granted to scientific models over Scripture.
Music

After the Tribulation
Music built around the sequence described by Jesus in Matthew 24 and the questions it asks every reader to examine.