- 1To the chief Musician upon Gittith, A Psalm for the sons of Korah. How amiable are thy tabernacles, O LORD of hosts!
- 2My soul longeth, yea, even fainteth for the courts of the LORD: my heart and my flesh crieth out for the living God.
- 3Yea, the sparrow hath found an house, and the swallow a nest for herself, where she may lay her young, even thine altars, O LORD of hosts, my King, and my God.
- 4Blessed are they that dwell in thy house: they will be still praising thee. Selah.
- 5Blessed is the man whose strength is in thee; in whose heart are the ways of them.
- 6Who passing through the valley of Baca make it a well; the rain also filleth the pools.
- 7They go from strength to strength, every one of them in Zion appeareth before God.
- 8O LORD God of hosts, hear my prayer: give ear, O God of Jacob. Selah.
- 9Behold, O God our shield, and look upon the face of thine anointed.
- 10For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.
- 11For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly.
- 12O LORD of hosts, blessed is the man that trusteth in thee.

PSALMS 84
Read the chapter, follow a linked verse, and continue into related Watchman 33 teaching.
Psalms 84 — Longing for the LORD’s courts turns pilgrimage through a dry valley into growing strength and blessed nearness.
About this illustration
Bird nests, valley rain, road, and temple courts join literal and poetic imagery without placing birds on active sacrifice.
Scripture basis: Psalms 84:1–12King James Version · Standardized 1769 text with Strong’s numbering · Public domain outside the United Kingdom
Related Watchman 33 Resources
Sermons

The Offense of the Older Brother
In “The Offense of the Older Brother,” Kelsey examines the part of Jesus’ prodigal-son parable that is often overlooked: the elder son who remained in his father’s house but resented the restoration of his brother. Working primarily from Luke 15, she argues that outward faithfulness can coexist with anger, comparison, self-righteousness, jealousy, and a graceless heart. The older brother’s refusal to celebrate reveals the danger of evaluating another believer’s restoration, blessing, healing, or calling through personal disappointment rather than the Father’s compassion.