- 1A Song or Psalm of David. O God, my heart is fixed; I will sing and give praise, even with my glory.
- 2Awake, psaltery and harp: I myself will awake early.
- 3I will praise thee, O LORD, among the people: and I will sing praises unto thee among the nations.
- 4For thy mercy is great above the heavens: and thy truth reacheth unto the clouds.
- 5Be thou exalted, O God, above the heavens: and thy glory above all the earth;
- 6That thy beloved may be delivered: save with thy right hand, and answer me.
- 7God hath spoken in his holiness; I will rejoice, I will divide Shechem, and mete out the valley of Succoth.
- 8Gilead is mine; Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver;
- 9Moab is my washpot; over Edom will I cast out my shoe; over Philistia will I triumph.
- 10Who will bring me into the strong city? who will lead me into Edom?
- 11Wilt not thou, O God, who hast cast us off? and wilt not thou, O God, go forth with our hosts?
- 12Give us help from trouble: for vain is the help of man.
- 13Through God we shall do valiantly: for he it is that shall tread down our enemies.

PSALMS 108
Read the chapter, follow a linked verse, and continue into related Watchman 33 teaching.
Psalms 108 — David’s fixed heart praises mercy above the heavens and seeks divine help for victory where human aid is vain.
About this illustration
Territories are suggested geographically without map labels; the psalm reuses material from Psalms 57 and 60 but receives its own dawn-and-stronghold composition.
Scripture basis: Psalms 108:1–13King James Version · Standardized 1769 text with Strong’s numbering · Public domain outside the United Kingdom
Related Watchman 33 Resources
Sermons

The Firmament Revisited
In The Firmament Revisited, Pastor Dean Odle offers an extended defense of his biblical-cosmology reading of the firmament as a real, strong structure created by God to divide waters above from waters below. Working through Genesis 1, Psalm 19, Job 37, Ezekiel 1, Exodus 24, Isaiah 40, and related passages, he argues that Scripture presents the firmament as part of God’s handiwork and glory rather than an empty expanse.