- 1Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
- 2Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
- 3But when thou doest alms, let not thy left hand know what thy right hand doeth:
- 4That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
- 5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
- 6But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
- 7But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
- 8Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
- 9After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
- 10Thy kingdom come. Thy will be done in earth, as it is in heaven.
- 11Give us this day our daily bread.
- 12And forgive us our debts, as we forgive our debtors.
- 13And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
- 14For if ye forgive men their trespasses, your heavenly Father will also forgive you:
- 15But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
- 16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
- 17But thou, when thou fastest, anoint thine head, and wash thy face;
- 18That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
- 19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
- 20But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
- 21For where your treasure is, there will your heart be also.
- 22The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
- 23But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
- 24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
- 25Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
- 26Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
- 27Which of you by taking thought can add one cubit unto his stature?
- 28And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
- 29And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
- 30Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
- 31Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
- 32(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
- 33But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
- 34Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

MATTHEW 6
Read the chapter, follow a linked verse, and continue into related Watchman 33 teaching.
Matthew 6 — Jesus teaches secret devotion, heavenly treasure, and trust in the Father’s faithful care.
About this illustration
Prayer, earthly storage, birds, and lilies are arranged as a coherent teaching landscape. The image uses ordinary creation to express providence and does not portray the Father bodily.
Scripture basis: Matthew 6:1–34King James Version · Standardized 1769 text with Strong’s numbering · Public domain outside the United Kingdom
Related Watchman 33 Resources
Archaeological Evidence

Codex Argenteus (DG 1): The Gothic Gospels
The sixth-century Codex Argenteus presents the Gothic Gospels in silver and gold on purple parchment, preserving both a royal Italian book and the fullest surviving monument of the extinct Gothic language.

GA 0170: The Princeton Matthew 6 Fragment
One Greek parchment leaf preserving portions of Matthew 6:5-6, 8-10, 13-15, and 17. Directly witnesses part of Jesus' teaching on prayer, including lines from the Lord's Prayer and the command to forgive.

The Qumran Copper Scroll (3Q15)
A unique copper document from Qumran Cave 3 lists scores of hiding places for immense quantities of precious metal and cultic objects. Its material, language, and enigmatic geography make it evidence for late Second Temple scribal and treasure traditions, not proof that any listed treasure existed or survives.
Sermons

The Garden and the Deceiver
Pastor Dean Odle uses the Garden of Eden to warn that the deceiver’s oldest lie still promises that sin carries no final consequence. Moving through Genesis 3, Titus 2, Hebrews 10, Jude, and other passages, he argues that salvation is God’s unearned gift while believers remain responsible to obey Christ, reject habitual sin, and continue in sound doctrine. He contrasts the Spirit’s transforming grace with teachings that excuse lawlessness, addresses contemporary religious deception and disputed end-times claims, and urges listeners to stay in Scripture, prayer, humility, and fellowship with Jesus. The message closes with a call to step away from the tree of sin, repent when one falls, and keep choosing Christ to the end.

Oh They Perish
In “Oh They Perish,” Pastor Dean Odle reflects on Jesus weeping over Jerusalem and argues that Christians should share Christ’s grief for people who are spiritually lost. Moving through Luke 19, Ecclesiastes 8, and the rich man and Lazarus in Luke 16, he stresses judgment, repentance, and the urgency of proclaiming the gospel. Odle criticizes churches that avoid hell, Christ’s exclusivity, biblical authority, and sound doctrine, while calling every believer—not only pastors—to evangelize boldly. Personal testimony, Daniel’s end-time witness, and Paul’s travail for the Galatians support his appeal for compassionate truth-telling, perseverance, and obedience to Jesus Christ.

The Great Whore
Pastor Dean Odle presents a Protestant and futurist reading of Revelation 17–18, identifying Mystery Babylon with the Roman Catholic system centered in Rome. He examines doctrine, Marian devotion, papal authority, transubstantiation, ecumenism, and contemplative practices, then calls believers to test every teaching by Scripture and look to Jesus Christ as the only mediator between God and humanity.
Showing 1–3 of 6 sermons
Music

Leave the Tree Alone
A forceful Christian hip-hop warning rooted in Eden’s forbidden tree: reject the serpent’s lie that sin is safe, receive salvation as God’s gift, and walk in repentance, obedience, and the Spirit rather than turning grace into permission to rebel.