Jesus teaches families and disciples seated on a Galilean hillside as a sunlit city rises above the lake in the distance.
KING JAMES VERSION

MATTHEW 5

Read the chapter, follow a linked verse, and continue into related Watchman 33 teaching.

CHAPTER VISUAL

Matthew 5 — Jesus announces the blessings of the kingdom and calls His hearers to a righteousness of the heart.

About this illustration

The hillside gathering represents the whole chapter’s teaching rather than illustrating every saying. The city on the hill quietly supports the chapter’s image of visible light.

Scripture basis: Matthew 5:1–48
  1. 1And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
  2. 2And he opened his mouth, and taught them, saying,
  3. 3Blessed are the poor in spirit: for theirs is the kingdom of heaven.
  4. 4Blessed are they that mourn: for they shall be comforted.
  5. 5Blessed are the meek: for they shall inherit the earth.
  6. 6Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
  7. 7Blessed are the merciful: for they shall obtain mercy.
  8. 8Blessed are the pure in heart: for they shall see God.
  9. 9Blessed are the peacemakers: for they shall be called the children of God.
  10. 10Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.
  11. 11Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
  12. 12Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
  13. 13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
  14. 14Ye are the light of the world. A city that is set on an hill cannot be hid.
  15. 15Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
  16. 16Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
  17. 17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
  18. 18For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
  19. 19Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
  20. 20For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
  21. 21 Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
  22. 22But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
  23. 23Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
  24. 24Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
  25. 25Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
  26. 26Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
  27. 27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
  28. 28But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
  29. 29And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
  30. 30And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
  31. 31It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
  32. 32But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
  33. 33 Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
  34. 34But I say unto you, Swear not at all; neither by heaven; for it is God’s throne:
  35. 35Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.
  36. 36Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
  37. 37But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
  38. 38 Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
  39. 39But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
  40. 40And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.
  41. 41And whosoever shall compel thee to go a mile, go with him twain.
  42. 42Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
  43. 43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
  44. 44But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
  45. 45That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
  46. 46For if ye love them which love you, what reward have ye? do not even the publicans the same?
  47. 47And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
  48. 48Be ye therefore perfect, even as your Father which is in heaven is perfect.

King James Version · Standardized 1769 text with Strong’s numbering · Public domain outside the United Kingdom

EXPLORE THE MESSAGE

Related Watchman 33 Resources

ANCIENT TEXT CONNECTIONS

Related 1 Enoch Passages

These links distinguish direct quotation, explicit retelling, strong literary parallel, and broader shared tradition. A parallel does not by itself prove direct dependence.

Shared tradition

The faithful or elect inherit the earth and receive peace and joy; both texts also stand within the tradition of the Psalms.

Archaeological Evidence

ARCHAEOLOGY EVIDENCEManuscript
First half of the sixth century AD

Codex Purpureus Beratinus

Beratinus 1 is a sixth-century Greek purple Gospel manuscript of Matthew and Mark preserved through Albania's turbulent history, but its text, once known chiefly through Batiffol's nineteenth-century edition, is now receiving overdue reassessment from the original leaves.

Matthew 5:1–12 · Mark 1:1–15
Open evidence file
ARCHAEOLOGY EVIDENCEManuscript
Late second or early third century AD

The P64, P67, and P4 Gospel Codex Fragments

Papyrus fragments now divided among Oxford, Montserrat, and Paris preserve Matthew and Luke in closely related hands, while their proposed origin in one multi-Gospel codex remains debated.

Matthew 3:9–15 · Matthew 5:20–28 · Matthew 26:7–33
Open evidence file
ARCHAEOLOGY EVIDENCEManuscript
Herodian period

Pesher Psalms A (4Q171) on Psalm 37

A Herodian commentary quotes Psalm 37 in sequence and applies its righteous, wicked, judgment, and land-inheritance language to the Teacher of Righteousness and his embattled community.

Psalms 37:7–40 · Matthew 5:5
Open evidence file
ARCHAEOLOGY EVIDENCEManuscript
4th Century

Papyrus P86: Matthew 5:13–16 and 22–25

P.Köln II 80, Gregory-Aland P86, is an early-fourth-century papyrus codex fragment preserving Jesus’ salt-and-light sayings and part of his teaching on anger and reconciliation.

Matthew 5:13–16 · Matthew 5:22–25
Open evidence file
ARCHAEOLOGY EVIDENCEManuscript
8th century

Codex Basilensis (GA 07)

Codex Basilensis (GA 07) is a 8th century Greek parchment codex preserving the four Gospels.

Matthew 5:1–16 · Mark 8:27–38 · Luke 15:11–32
Open evidence file
ARCHAEOLOGY EVIDENCEManuscript
about AD 850-870

Codex Sangallensis 48: Greek-Latin Gospels from St. Gall

A nearly complete Greek Gospel book with interlinear Latin, preserved at the Abbey Library of St. Gall. Documents bilingual Gospel transmission, Western Greek learning, and the reception of all four canonical Gospels.

Matthew 5:1–16 · Luke 1:1–4 · John 1:1–18
Open evidence file
View all 11 archaeology resourcesSearch all related archaeology →

Sermons

September 27, 2026Pastor Dean Odle

Oh They Perish

In “Oh They Perish,” Pastor Dean Odle reflects on Jesus weeping over Jerusalem and argues that Christians should share Christ’s grief for people who are spiritually lost. Moving through Luke 19, Ecclesiastes 8, and the rich man and Lazarus in Luke 16, he stresses judgment, repentance, and the urgency of proclaiming the gospel. Odle criticizes churches that avoid hell, Christ’s exclusivity, biblical authority, and sound doctrine, while calling every believer—not only pastors—to evangelize boldly. Personal testimony, Daniel’s end-time witness, and Paul’s travail for the Galatians support his appeal for compassionate truth-telling, perseverance, and obedience to Jesus Christ.

Salvation and the GospelChristian LivingDoctrine and DiscernmentChurch and Ministry
View sermon
May 17, 2026Pastor Dean Odle

The Book of Enoch

In “The Book of Enoch,” Pastor Dean Odle begins a series examining whether 1 Enoch should be received as genuine prophecy. He does not argue that it must be added to the biblical canon. Instead, he proposes that its claims should be judged by the written Word and the witness of the Holy Spirit, appealing especially to Genesis 5:21-24, Hebrews 11:5-6, and Jude 14-15. Jude’s attribution of a judgment prophecy to “Enoch the seventh from Adam” is the sermon’s central biblical basis.

Doctrine and DiscernmentApostasy and DeceptionBible ProphecySpiritual Warfare
View sermon
March 15, 2026Pastor Dean Odle

Preaching the Gospel of Jesus Christ

Pastor Dean Odle’s “Preaching the Gospel of Jesus Christ” is a practical call for every believer to speak the gospel clearly and courageously. From Mark 16 and 2 Corinthians 4, he argues that Christians are not commissioned merely to behave well in public or offer vague encouragement. They must proclaim Jesus Christ: who He is, His fulfillment of Scripture, His death for sins, His burial and resurrection, and the necessity of repentance, faith, and surrender to His lordship.

Salvation and the GospelChrist AloneChristian LivingApostasy and Deception
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