Codex Purpureus Beratinus
Beratinus 1 is a sixth-century Greek purple Gospel manuscript of Matthew and Mark preserved through Albania's turbulent history, but its text, once known chiefly through Batiffol's nineteenth-century edition, is now receiving overdue reassessment from the original leaves.
- Artifact date
- First half of the sixth century AD
- Findspot
- Preserved in a church at Berat, Albania
What archaeologists can actually examine
Codex Purpureus Beratinus, Beratinus 1 or Gregory-Aland 043, preserves substantial portions of Matthew and Mark in Greek majuscule on purple parchment. The manuscript belongs to the small group of late-antique purple Gospel books and is held by the Central State Archives of Albania. Its surviving text supplies an early witness to the transmission of two Gospels, while silver writing and carefully prepared support attest luxury book production. UNESCO's record sometimes describes it in sweeping terms, but its strongest significance lies in the actual leaves, their palaeography, material history, and readings—not in claims of direct proximity to an autograph.
A stable manuscript identity
Beratinus 1 is Gregory-Aland 043, distinct from the ninth-century Beratinus 2 despite their shared Albanian custody and UNESCO presentation.
Matthew and Mark survive incompletely
The purple majuscule preserves substantial Gospel text but lacks the beginning of Matthew, other passages, and Mark's ending.
Preservation in nine volumes
Following conservation, the original leaves were separated into protective volumes kept under regulated conditions in Albania's Central State Archives.
Its text needs fresh collation
Long dependence on Batiffol and limited access means that autopsy-based reassessment may refine the inherited description of its readings.
Follow the evidence from discovery to debate
Move through the find in a deliberate order: establish its provenance, examine the surviving object, place it in time, and then weigh the scholarly interpretation.
How the find came to light
The codex was preserved for centuries in the church of Saint George at Berat and was described in the nineteenth century by Metropolitan Anthimos Alexoudes and then edited by Pierre Batiffol. Its custodians reportedly concealed it during wartime threats, a history central to Albanian memory but distinct from its ancient production. After later conservation in China, the leaves were divided into nine protective volumes and placed in a climate-controlled strongroom at Albania's Central State Archives in Tirana. Limited access during Albania's isolation meant that generations of textual scholarship depended heavily on Batiffol rather than repeated examination of the original.
What you are looking at
Beratinus 1 is a two-column majuscule manuscript written on purple parchment, conventionally dated to the sixth century. Its fragmentary contents include Matthew, lacking the beginning and with lacunae, and Mark, lacking the end. Silver ink carries the main text, while the expensive support and formal uncials place the codex within elite late-antique Gospel production. Conservation divided the individual leaves among nine volumes for protection. Catalogues distinguish this sixth-century codex from Beratinus 2, the ninth-century golden Gospel manuscript also preserved in Albania; combining their contents, dates, or physical features would create a false composite object.
Where it belongs in history
Palaeographic comparison assigns Beratinus 1 to the sixth century. Its place of manufacture remains uncertain: preservation at Berat from the medieval period does not prove Albanian production in late antiquity, and purple Gospel conventions circulated across the Byzantine world. Gregory-Aland 043 and the siglum Phi provide stable scholarly identifiers. Older textual classification placed it in Category V, broadly Byzantine, but that label summarizes sampled relationships and is not a substitute for full collation. Neither the luxury format nor its later church custody identifies a patron, liturgical setting, or exact date within the century.
Consensus, questions, and debate
The manuscript's age, identity, contents, and Albanian custody are well established. The major current issue is textual reassessment. Didier Lafleur notes that research long relied on Batiffol and classified the text as Byzantine, while newer work argues that insufficient access left peculiar readings underexamined. A recent autopsy-based project seeks to test the nineteenth-century transcription rather than merely repeat it. Pinakes supplies extensive manuscript identifiers and bibliography. Claims that 043 is one of only a few 'oldest archetypes' should therefore be treated as heritage advocacy, not a settled technical description of genealogical relationships.
The biblical record beside the artifact
The surviving codex directly transmits Greek portions of Matthew and Mark, including material related to Matthew 5:1-12 and Mark 1:1-15 in the record's Scripture connections. It gives concrete evidence that these Gospel texts were copied, read, and preserved in the sixth-century Christian world. Its variants can illuminate the history of wording, but no single manuscript decides an entire passage. Modern readers should distinguish the text it transmits from the decorated object's later national and devotional significance. Beratinus preserves ancient copies of Gospel passages; it does not prove the narrated events or retain the evangelists' original pages.
Mark 1:1–15
1The beginning of the gospel of Jesus Christ, the Son of God;
2As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
3The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
4John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.
5And there went out unto him all the land of Judæa, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.
6And John was clothed with camel’s hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;
7And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.
8I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.
9And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.
10And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him:
11And there came a voice from heaven, [saying], Thou art my beloved Son, in whom I am well pleased.
12And immediately the Spirit driveth him into the wilderness.
13And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him.
14Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,
15And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.
A responsible historical conclusion
Beratinus embodies two kinds of transmission: scribes preserved Matthew and Mark in an exceptionally costly book, and later communities preserved that vulnerable book through political upheaval, concealment, restoration, and archival care. It is therefore evidence not only for a sixth-century Gospel text but also for the cultural work required to keep ancient Scripture available. Renewed collation can correct assumptions inherited from restricted access and an old edition. The manuscript's national importance need not compete with rigorous criticism; careful description honors its history better than exaggerated claims about textual purity or direct apostolic origin.
Authoritative sources
Institutional catalogs, excavation reports, and academic publications let you examine the evidence beyond this summary.
Codex Purpureus Beratinus
UNESCO Memory of the WorldIdentifies Beratinus 1 and 2, their dates, scripts, contents, purple-codex context, Albanian custody, and separate identities.
Codex Purpureus Beratinus Nomination
UNESCO Memory of the World / Albanian National ArchivesDocuments historical custody, wartime risks, restoration, division into nine volumes, present strongroom storage, and access conditions.
Codex Beratinus 1: Tetraeuangelium (fragment)
Pinakes, IRHT-CNRSSupplies shelfmark, Gregory-Aland identifier, alternative catalogue identities, digital references, and an extensive scholarly bibliography.
Greek New Testament and Purple Manuscripts: The Case of Beratinus 1 and Beratinus 2
Filología NeotestamentariaSeparates the two codices and evaluates date, contents, textual classification, access history, and dependence on Batiffol's publications.