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Now a certain [man] was sick, [named] Lazarus, of Bethany, the town of Mary and her sister Martha. (It was [that] Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)…
Papyrus P119, P.Oxy. LXXI 4803, is a late-third-century Greek papyrus codex fragment from Oxyrhynchus preserving John 1:21–28 and 1:38–44, from John the Baptist's interrogation to the first disciples' encounter with Jesus and Philip's call.
Papyrus P9 is a small, roughly copied third-century Oxyrhynchus codex leaf at Harvard preserving 1 John 4:11-12 and 14-17, including the letter's teaching that God is love and abides in believers.
Pastor Dean Odle interprets the seven seals of Revelation as a prophetic panorama leading to the future return of Jesus Christ. He connects the first four horsemen with religious and political systems, war, economic scarcity, and death, while emphasizing that the seal judgments overlap with later trumpet and bowl sequences. Contemporary institutions and geopolitical examples are used as supporting illustrations of the speaker’s futurist framework.