Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
Know ye
No direct Strong’s tag for this KJV segment.
not
αγνοειτεG50 · agnoéōPresent active indicative · second person plural
,
No direct Strong’s tag for this KJV segment.
brethren
αδελφοιG80 · adelphósa brother (literally or figuratively) near or remote (much like G1)
, (
No direct Strong’s tag for this KJV segment.
for
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
I
No direct Strong’s tag for this KJV segment.
speak
λαλωG2980 · laléōPresent active indicative · first person singular
to them that
No direct Strong’s tag for this KJV segment.
know
γινωσκουσινG1097 · ginṓskōPresent active participle · dative plural masculine
the
No direct Strong’s tag for this KJV segment.
law
νομονG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
,) how
No direct Strong’s tag for this KJV segment.
that
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
the
No direct Strong’s tag for this KJV segment.
law
νομοςG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
hath dominion
No direct Strong’s tag for this KJV segment.
over
κυριευειG2961 · kyrieúōPresent active indicative · third person singular
a
No direct Strong’s tag for this KJV segment.
man
ανθρωπουG444 · ánthrōposfrom G3700); man-faced, i.e. a human being
ξρονονG5550 · chrónosa space of time (in general, and thus properly distinguished from G2540, which designates a fixed or special occasion; and from G165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay
For the woman which hath an husband is bound by the law to [her] husband so long as he liveth; but if the husband be dead, she is loosed from the law of [her] husband.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
υπανδροςG5220 · hýpandrosin subjection under a man, i.e. a married woman
is
No direct Strong’s tag for this KJV segment.
bound
δεδεταιG1210 · déōPerfect passive indicative · third person singular
by the
No direct Strong’s tag for this KJV segment.
law
νομωG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
No direct Strong’s tag for this KJV segment.
to
ανηρG435 · anḗra man (properly as an individual male)
[her]
No direct Strong’s tag for this KJV segment.
husband
ανδροςG435 · anḗra man (properly as an individual male)
so long as he
No direct Strong’s tag for this KJV segment.
liveth
ζωντιG2198 · záōPresent active participle · dative singular masculine
εανG1437 · eána conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
the
No direct Strong’s tag for this KJV segment.
husband
ανδριG435 · anḗra man (properly as an individual male)
be
No direct Strong’s tag for this KJV segment.
dead
αποθανηG599 · apothnḗskōSecond aorist active subjunctive · third person singular
, she is
No direct Strong’s tag for this KJV segment.
loosed
κατηργηταιG2673 · katargéōPerfect passive indicative · third person singular
No direct Strong’s tag for this KJV segment.
from
αποG575 · apó"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
the
No direct Strong’s tag for this KJV segment.
law
νομουG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
No direct Strong’s tag for this KJV segment.
of
ἀνήρG435 · anḗra man (properly as an individual male)
[her]
No direct Strong’s tag for this KJV segment.
husband
ἀνήρG435 · anḗra man (properly as an individual male)
So then if, while [her] husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
So
αραG686 · áraa particle denoting an inference more or less decisive (as follows)
No direct Strong’s tag for this KJV segment.
then
ουνG3767 · oûn(adverbially) certainly, or (conjunctionally) accordingly
No direct Strong’s tag for this KJV segment.
if
εανG1437 · eána conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
,
No direct Strong’s tag for this KJV segment.
while
ζωντοςG2198 · záōPresent active participle · genitive singular masculine
[her]
No direct Strong’s tag for this KJV segment.
husband
ανδροςG435 · anḗra man (properly as an individual male)
εανG1437 · eána conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
her
No direct Strong’s tag for this KJV segment.
husband
ανδριG435 · anḗra man (properly as an individual male)
be
No direct Strong’s tag for this KJV segment.
dead
αποθανηG599 · apothnḗskōSecond aorist active subjunctive · third person singular
, she
No direct Strong’s tag for this KJV segment.
is
εστινG2076 · estíPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
free
ελευθεραG1658 · eleútherosunrestrained (to go at pleasure), i.e. (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or liability)
No direct Strong’s tag for this KJV segment.
from
αποG575 · apó"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
that
No direct Strong’s tag for this KJV segment.
law
νομουG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
; so
No direct Strong’s tag for this KJV segment.
that
τουG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
she
αυτηνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, [even] to him who is raised from the dead, that we should bring forth fruit unto God.
Wherefore
ωστεG5620 · hṓsteso too, i.e. thus therefore (in various relations of consecution, as follow)
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
are become
No direct Strong’s tag for this KJV segment.
dead
εθανατωθητεG2289 · thanatóōAorist passive indicative · second person plural
to the
No direct Strong’s tag for this KJV segment.
law
νομωG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
No direct Strong’s tag for this KJV segment.
by
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
the
No direct Strong’s tag for this KJV segment.
body
σωματοςG4983 · sōmathe body (as a sound whole), used in a very wide application, literally or figuratively
of
No direct Strong’s tag for this KJV segment.
Christ
ξριστουG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
;
No direct Strong’s tag for this KJV segment.
that
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
ye
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
σαρκιG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
, the
No direct Strong’s tag for this KJV segment.
motions
παθηματαG3804 · páthēmasomething undergone, i.e. hardship or pain; subjectively, an emotion or influence
ταG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
by
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
the
No direct Strong’s tag for this KJV segment.
law
νομουG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
, did
No direct Strong’s tag for this KJV segment.
work
ενηργειτοG1754 · energéōImperfect middle indicative · third person singular
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not [in] the oldness of the letter.
κατηργηθημενG2673 · katargéōAorist passive indicative · first person plural
No direct Strong’s tag for this KJV segment.
from
αποG575 · apó"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
the
No direct Strong’s tag for this KJV segment.
law
νομουG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
, that being
No direct Strong’s tag for this KJV segment.
dead
αποθανοντεςG599 · apothnḗskōSecond aorist active participle · nominative plural masculine
πνευματοςG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
not
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
What shall we say then? [Is] the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
What
τιG5101 · tísan interrogative pronoun, who, which or what (in direct or indirect questions)
shall we
No direct Strong’s tag for this KJV segment.
say
ερουμενG2046 · eréōFuture active indicative · first person plural
No direct Strong’s tag for this KJV segment.
then
ουνG3767 · oûn(adverbially) certainly, or (conjunctionally) accordingly
? [Is] the
No direct Strong’s tag for this KJV segment.
law
νομοςG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
γενοιτοG1096 · gínomaiSecond aorist middle deponent optative · third person singular
.
No direct Strong’s tag for this KJV segment.
Nay
αλλαG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
, I
No direct Strong’s tag for this KJV segment.
had
εγνωνG1097 · ginṓskōSecond aorist active indicative · first person singular
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
known
γινώσκωG1097 · ginṓskōto "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
No direct Strong’s tag for this KJV segment.
by
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
the
No direct Strong’s tag for this KJV segment.
law
νομουG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
:
No direct Strong’s tag for this KJV segment.
for
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
I
No direct Strong’s tag for this KJV segment.
had
ηδεινG1492 · eídōSecond pluperfect active indicative · first person singular
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
known
εἴδωG1492 · eídōused only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
No direct Strong’s tag for this KJV segment.
lust
επιθυμιανG1939 · epithymíaa longing (especially for what is forbidden)
,
No direct Strong’s tag for this KJV segment.
except
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
the
No direct Strong’s tag for this KJV segment.
law
νομοςG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
had
No direct Strong’s tag for this KJV segment.
said
ελεγενG3004 · légōImperfect active indicative · third person singular
, Thou
No direct Strong’s tag for this KJV segment.
shalt
επιθυμησειςG1937 · epithyméōFuture active indicative · second person singular
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
covet
ἐπιθυμέωG1937 · epithyméōto set the heart upon, i.e. long for (rightfully or otherwise)
επιθυμιανG1939 · epithymíaa longing (especially for what is forbidden)
.
No direct Strong’s tag for this KJV segment.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
No direct Strong’s tag for this KJV segment.
without
ξωριςG5565 · chōrísat a space, i.e. separately or apart from (often as preposition)
the
No direct Strong’s tag for this KJV segment.
law
νομουG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
εζωνG2198 · záōImperfect active indicative · first person singular
No direct Strong’s tag for this KJV segment.
without
ξωριςG5565 · chōrísat a space, i.e. separately or apart from (often as preposition)
the
No direct Strong’s tag for this KJV segment.
law
νομουG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
No direct Strong’s tag for this KJV segment.
once
ποτεG4218 · potéindefinite adverb, at some time, ever
And the commandment, which [was ordained] to life, I found [to be] unto death.
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
the
No direct Strong’s tag for this KJV segment.
commandment
εντοληG1785 · entolḗinjunction, i.e. an authoritative prescription
,
No direct Strong’s tag for this KJV segment.
which
ηG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
[was ordained]
No direct Strong’s tag for this KJV segment.
to
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
ευρεθηG2147 · heurískōAorist passive indicative · third person singular
[to be]
No direct Strong’s tag for this KJV segment.
unto
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
death
θανατονG2288 · thánatos(properly, an adjective used as a noun) death (literally or figuratively)
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
by
διG1223 · diáthrough (in very wide applications, local, causal, or occasional)
No direct Strong’s tag for this KJV segment.
it
αυτηςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
slew
απεκτεινενG615 · apokteínōAorist active indicative · third person singular
Wherefore the law [is] holy, and the commandment holy, and just, and good.
Wherefore
ωστεG5620 · hṓsteso too, i.e. thus therefore (in various relations of consecution, as follow)
the
No direct Strong’s tag for this KJV segment.
law
νομοςG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
Was
γεγονενG1096 · gínomaiSecond perfect active indicative · third person singular
No direct Strong’s tag for this KJV segment.
then
ουνG3767 · oûn(adverbially) certainly, or (conjunctionally) accordingly
that which is
No direct Strong’s tag for this KJV segment.
good
αγαθονG18 · agathós"good" (in any sense, often as noun)
No direct Strong’s tag for this KJV segment.
made
γενοιτοG1096 · gínomaiSecond aorist middle deponent optative · third person singular
No direct Strong’s tag for this KJV segment.
death
θανατονG2288 · thánatos(properly, an adjective used as a noun) death (literally or figuratively)
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
the
No direct Strong’s tag for this KJV segment.
commandment
εντοληςG1785 · entolḗinjunction, i.e. an authoritative prescription
might
No direct Strong’s tag for this KJV segment.
become
γίνομαιG1096 · gínomaito cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
No direct Strong’s tag for this KJV segment.
exceeding
υπερβοληνG5236 · hyperbolḗa throwing beyond others, i.e. (figuratively) supereminence; adverbially (with G1519 or G2596) pre- eminently
For we know that the law is spiritual: but I am carnal, sold under sin.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
we
No direct Strong’s tag for this KJV segment.
know
οιδαμενG1492 · eídōPerfect active indicative · first person plural
No direct Strong’s tag for this KJV segment.
that
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
the
No direct Strong’s tag for this KJV segment.
law
νομοςG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
No direct Strong’s tag for this KJV segment.
is
εστινG2076 · estíPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
spiritual
πνευματικοςG4152 · pneumatikósnon-carnal, i.e. (humanly) ethereal (as opposed to gross), or (dæmoniacally) a spirit (concretely), or (divinely) supernatural, regenerate, religious
υποG5259 · hypóunder, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
θελωG2309 · thélōPresent active indicative · first person singular
No direct Strong’s tag for this KJV segment.
not
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
, I consent
No direct Strong’s tag for this KJV segment.
unto
συμφημιG4852 · sýmphēmiPresent active indicative · first person singular
the
No direct Strong’s tag for this KJV segment.
law
νομωG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
No direct Strong’s tag for this KJV segment.
that
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
κατεργαζομαιG2716 · katergázomaiPresent middle or passive deponent indicative · first person singular
No direct Strong’s tag for this KJV segment.
it
αυτοG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
but
αλλG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but [how] to perform that which is good I find not.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
I
No direct Strong’s tag for this KJV segment.
know
οιδαG1492 · eídōPerfect active indicative · first person singular
No direct Strong’s tag for this KJV segment.
that
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
σαρκιG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
,)
No direct Strong’s tag for this KJV segment.
dwelleth
οικειG3611 · oikéōPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
no
ουξG3756 · outhe absolute negative (compare G3361) adverb; no or not
good
No direct Strong’s tag for this KJV segment.
thing
αγαθονG18 · agathós"good" (in any sense, often as noun)
:
No direct Strong’s tag for this KJV segment.
for
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
κατεργαζομαιG2716 · katergázomaiPresent middle or passive deponent indicative · first person singular
No direct Strong’s tag for this KJV segment.
it
αυτοG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
but
αλλG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
I find then a law, that, when I would do good, evil is present with me.
I
No direct Strong’s tag for this KJV segment.
find
ευρισκωG2147 · heurískōPresent active indicative · first person singular
No direct Strong’s tag for this KJV segment.
then
αραG686 · áraa particle denoting an inference more or less decisive (as follows)
a
No direct Strong’s tag for this KJV segment.
law
νομονG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
,
No direct Strong’s tag for this KJV segment.
that
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
,
No direct Strong’s tag for this KJV segment.
when
θελοντιG2309 · thélōPresent active participle · dative singular masculine
θέλωG2309 · thélōto determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
For I delight in the law of God after the inward man:
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
I
No direct Strong’s tag for this KJV segment.
delight
συνηδομαιG4913 · synḗdomaiPresent middle or passive deponent indicative · first person singular
in the
No direct Strong’s tag for this KJV segment.
law
νομωG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
No direct Strong’s tag for this KJV segment.
after
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
No direct Strong’s tag for this KJV segment.
the
ανθρωπονG444 · ánthrōposfrom G3700); man-faced, i.e. a human being
No direct Strong’s tag for this KJV segment.
inward
εσωG2080 · ésōinside (as preposition or adjective)
No direct Strong’s tag for this KJV segment.
man
ἄνθρωποςG444 · ánthrōposfrom G3700); man-faced, i.e. a human being
νομονG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
νομωG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
No direct Strong’s tag for this KJV segment.
of
νοοςG3563 · noûsthe intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication, meaning
νομωG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
αυτοςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
serve
δουλευωG1398 · douleúōPresent active indicative · first person singular
the
No direct Strong’s tag for this KJV segment.
law
νομωG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
σαρκιG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
the
No direct Strong’s tag for this KJV segment.
law
νομωG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV and Strong’s alignment: public-domain KJV 2006 word alignment. Greek: Maurice A. Robinson Textus Receptus morphology, public domain. Hebrew and Aramaic: Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb (CC BY 4.0); underlying Westminster Leningrad Codex text is public domain.