ξριστωG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
No direct Strong’s tag for this KJV segment.
Jesus
ιησουG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
, who
No direct Strong’s tag for this KJV segment.
walk
περιπατουσινG4043 · peripatéōPresent active participle · dative plural masculine
No direct Strong’s tag for this KJV segment.
not
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
No direct Strong’s tag for this KJV segment.
after
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
the
No direct Strong’s tag for this KJV segment.
flesh
σαρκαG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
,
No direct Strong’s tag for this KJV segment.
but
αλλαG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
No direct Strong’s tag for this KJV segment.
after
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
the
No direct Strong’s tag for this KJV segment.
Spirit
πνευμαG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
the
No direct Strong’s tag for this KJV segment.
law
νομοςG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
of the
No direct Strong’s tag for this KJV segment.
Spirit
πνευματοςG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
ἐλευθερόωG1659 · eleutheróōto liberate, i.e. (figuratively) to exempt (from moral, ceremonial or mortal liability)
No direct Strong’s tag for this KJV segment.
from
αποG575 · apó"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
the
No direct Strong’s tag for this KJV segment.
law
νομουG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
No direct Strong’s tag for this KJV segment.
what
τουG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
the
No direct Strong’s tag for this KJV segment.
law
νομουG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
could not
No direct Strong’s tag for this KJV segment.
do
αδυνατονG102 · adýnatosunable, i.e. weak (literally or figuratively); passively, impossible
ησθενειG770 · asthenéōImperfect active indicative · third person singular
No direct Strong’s tag for this KJV segment.
through
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
the
No direct Strong’s tag for this KJV segment.
flesh
σαρκοςG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
,
No direct Strong’s tag for this KJV segment.
God
θεοςG2316 · theósfiguratively, a magistrate; by Hebraism, very
No direct Strong’s tag for this KJV segment.
sending
πεμψαςG3992 · pémpōAorist active participle · nominative singular masculine
his
No direct Strong’s tag for this KJV segment.
own
εαυτουG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
No direct Strong’s tag for this KJV segment.
Son
υιονG5207 · huiósa "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
σαρκιG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
for
περιG4012 · períproperly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
σαρκοςG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
That
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
the
No direct Strong’s tag for this KJV segment.
righteousness
δικαιωμαG1345 · dikaíōmaan equitable deed; by implication, a statute or decision
of the
No direct Strong’s tag for this KJV segment.
law
νομουG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
might be
No direct Strong’s tag for this KJV segment.
fulfilled
πληρωθηG4137 · plēróōAorist passive subjunctive · third person singular
περιπατουσινG4043 · peripatéōPresent active participle · dative plural masculine
No direct Strong’s tag for this KJV segment.
not
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
No direct Strong’s tag for this KJV segment.
after
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
the
No direct Strong’s tag for this KJV segment.
flesh
σαρκαG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
,
No direct Strong’s tag for this KJV segment.
but
αλλαG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
No direct Strong’s tag for this KJV segment.
after
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
the
No direct Strong’s tag for this KJV segment.
Spirit
πνευμαG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
the
No direct Strong’s tag for this KJV segment.
flesh
σαρκαG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
do
No direct Strong’s tag for this KJV segment.
mind
φρονουσινG5426 · phronéōPresent active indicative · third person plural
the
No direct Strong’s tag for this KJV segment.
things
οιG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
of the
No direct Strong’s tag for this KJV segment.
flesh
σαρκοςG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
ταG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
after
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
the
No direct Strong’s tag for this KJV segment.
Spirit
πνευμαG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
the
No direct Strong’s tag for this KJV segment.
things
τουG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
of the
No direct Strong’s tag for this KJV segment.
Spirit
πνευματοςG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
σαρκοςG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
πνευματοςG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
Because the carnal mind [is] enmity against God: for it is not subject to the law of God, neither indeed can be.
Because
διοτιG1360 · diótion the very account that, or inasmuch as
the
No direct Strong’s tag for this KJV segment.
carnal
σαρκοςG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
εξθραG2189 · échthrahostility; by implication, a reason for opposition
No direct Strong’s tag for this KJV segment.
against
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
God
θεονG2316 · theósfiguratively, a magistrate; by Hebraism, very
:
No direct Strong’s tag for this KJV segment.
for
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
it
No direct Strong’s tag for this KJV segment.
is
υποτασσεταιG5293 · hypotássōPresent passive indicative · third person singular
No direct Strong’s tag for this KJV segment.
not
ουξG3756 · outhe absolute negative (compare G3361) adverb; no or not
νομωG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
,
No direct Strong’s tag for this KJV segment.
neither
ουδεG3761 · oudénot however, i.e. neither, nor, not even
No direct Strong’s tag for this KJV segment.
indeed
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
can
No direct Strong’s tag for this KJV segment.
be
δυναταιG1410 · dýnamaiPresent middle or passive deponent indicative · third person singular
σαρκιG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
No direct Strong’s tag for this KJV segment.
cannot
δυνανταιG1410 · dýnamaiPresent middle or passive deponent indicative · third person plural
But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
σαρκιG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
,
No direct Strong’s tag for this KJV segment.
but
αλλG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
πνευματιG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
πνευμαG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
No direct Strong’s tag for this KJV segment.
dwell
οικειG3611 · oikéōPresent active indicative · third person singular
εξειG2192 · échōPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
the
No direct Strong’s tag for this KJV segment.
Spirit
πνευμαG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
of
No direct Strong’s tag for this KJV segment.
Christ
ξριστουG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
,
No direct Strong’s tag for this KJV segment.
he
ουτοςG3778 · hoûtosthe he (she or it), i.e. this or that (often with article repeated)
No direct Strong’s tag for this KJV segment.
is
εστεG2076 · estíPresent active indicative · second person plural
No direct Strong’s tag for this KJV segment.
none
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
of
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
πνευμαG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
πνευμαG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
of him that raised
No direct Strong’s tag for this KJV segment.
up
εγειραντοςG1453 · egeírōAorist active participle · genitive singular masculine
No direct Strong’s tag for this KJV segment.
Jesus
ιησουνG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
No direct Strong’s tag for this KJV segment.
from
εκG1537 · ekliteral or figurative; direct or remote)
the
No direct Strong’s tag for this KJV segment.
dead
νεκρωνG3498 · nekrósdead (literally or figuratively; also as noun)
No direct Strong’s tag for this KJV segment.
dwell
οικειG3611 · oikéōPresent active indicative · third person singular
σωματαG4983 · sōmathe body (as a sound whole), used in a very wide application, literally or figuratively
No direct Strong’s tag for this KJV segment.
by
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
Spirit
πνευμαG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
that
No direct Strong’s tag for this KJV segment.
dwelleth
ενοικουντοςG1774 · enoikéōPresent active participle · genitive singular neuter
Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
Therefore
ουνG3767 · oûn(adverbially) certainly, or (conjunctionally) accordingly
,
No direct Strong’s tag for this KJV segment.
brethren
αδελφοιG80 · adelphósa brother (literally or figuratively) near or remote (much like G1)
, we
No direct Strong’s tag for this KJV segment.
are
εσμενG2070 · esménPresent active indicative · first person plural
No direct Strong’s tag for this KJV segment.
debtors
οφειλεταιG3781 · opheilétēsan ower, i.e. person indebted; figuratively, a delinquent; morally, a transgressor (against God)
,
No direct Strong’s tag for this KJV segment.
not
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
to the
No direct Strong’s tag for this KJV segment.
flesh
σαρκιG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
the
No direct Strong’s tag for this KJV segment.
flesh
σαρκαG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
ζησεσθεG2198 · záōFuture middle deponent indicative · second person plural
No direct Strong’s tag for this KJV segment.
after
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
the
No direct Strong’s tag for this KJV segment.
flesh
σαρκαG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
, ye
No direct Strong’s tag for this KJV segment.
shall
μελλετεG3195 · méllōPresent active indicative · second person plural
θανατουτεG2289 · thanatóōPresent active indicative · second person plural
through the
No direct Strong’s tag for this KJV segment.
Spirit
πνευματιG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
αγονταιG71 · ágōPresent passive indicative · third person plural
by the
No direct Strong’s tag for this KJV segment.
Spirit
πνευματιG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
,
No direct Strong’s tag for this KJV segment.
they
ουτοιG3778 · hoûtosthe he (she or it), i.e. this or that (often with article repeated)
No direct Strong’s tag for this KJV segment.
are
εισινG1526 · eisíPresent active indicative · third person plural
the
No direct Strong’s tag for this KJV segment.
sons
υιοιG5207 · huiósa "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
ye
No direct Strong’s tag for this KJV segment.
have
ελαβετεG2983 · lambánōSecond aorist active indicative · second person plural
No direct Strong’s tag for this KJV segment.
not
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
received
ελαβετεG2983 · lambánōSecond aorist active indicative · second person plural
the
No direct Strong’s tag for this KJV segment.
spirit
πνευμαG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
of
No direct Strong’s tag for this KJV segment.
bondage
δουλειαςG1397 · douleíaslavery (ceremonially or figuratively)
No direct Strong’s tag for this KJV segment.
again
παλινG3825 · pálin(adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
No direct Strong’s tag for this KJV segment.
to
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
αλλG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
ye have
No direct Strong’s tag for this KJV segment.
received
λαμβάνωG2983 · lambánōwhile G138 is more violent, to seize or remove))
the
No direct Strong’s tag for this KJV segment.
Spirit
πνευμαG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
of
No direct Strong’s tag for this KJV segment.
adoption
υιοθεσιαςG5206 · huiothesíathe placing as a son, i.e. adoption (figuratively, Christian sonship in respect to God)
The Spirit itself beareth witness with our spirit, that we are the children of God:
The
No direct Strong’s tag for this KJV segment.
Spirit
πνευμαG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
No direct Strong’s tag for this KJV segment.
itself
αυτοG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
beareth witness
No direct Strong’s tag for this KJV segment.
with
συμμαρτυρειG4828 · symmartyréōPresent active indicative · third person singular
πνευματιG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
,
No direct Strong’s tag for this KJV segment.
that
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
we
No direct Strong’s tag for this KJV segment.
are
εσμενG2070 · esménPresent active indicative · first person plural
For I reckon that the sufferings of this present time [are] not worthy [to be compared] with the glory which shall be revealed in us.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
I
No direct Strong’s tag for this KJV segment.
reckon
λογιζομαιG3049 · logízomaiPresent middle or passive deponent indicative · first person singular
No direct Strong’s tag for this KJV segment.
that
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
the
No direct Strong’s tag for this KJV segment.
sufferings
παθηματαG3804 · páthēmasomething undergone, i.e. hardship or pain; subjectively, an emotion or influence
No direct Strong’s tag for this KJV segment.
of
καιρουG2540 · kairósan occasion, i.e. set or proper time
this
No direct Strong’s tag for this KJV segment.
present
νυνG3568 · nŷn"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
No direct Strong’s tag for this KJV segment.
time
καιρόςG2540 · kairósan occasion, i.e. set or proper time
[are]
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
worthy
αχιαG514 · áxiosdeserving, comparable or suitable (as if drawing praise)
[to be compared]
No direct Strong’s tag for this KJV segment.
with
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
the
No direct Strong’s tag for this KJV segment.
glory
δοχανG1391 · dóxaglory (as very apparent), in a wide application (literal or figurative, objective or subjective)
which
No direct Strong’s tag for this KJV segment.
shall
μελλουσανG3195 · méllōPresent active participle · accusative singular feminine
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
αλλαG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
by reason
No direct Strong’s tag for this KJV segment.
of
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
him who hath
No direct Strong’s tag for this KJV segment.
subjected
υποταχανταG5293 · hypotássōAorist active participle · accusative singular masculine
[the same]
No direct Strong’s tag for this KJV segment.
in
επG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
No direct Strong’s tag for this KJV segment.
hope
ελπιδιG1680 · elpísexpectation (abstractly or concretely) or confidence
Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
Because
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
the
No direct Strong’s tag for this KJV segment.
creature
κτισιςG2937 · ktísisoriginal formation (properly, the act; by implication, the thing, literally or figuratively)
No direct Strong’s tag for this KJV segment.
itself
αυτηG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
also
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
shall be
No direct Strong’s tag for this KJV segment.
delivered
ελευθερωθησεταιG1659 · eleutheróōFuture passive indicative · third person singular
No direct Strong’s tag for this KJV segment.
from
αποG575 · apó"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
the
No direct Strong’s tag for this KJV segment.
bondage
δουλειαςG1397 · douleíaslavery (ceremonially or figuratively)
of
No direct Strong’s tag for this KJV segment.
corruption
φθοραςG5356 · phthorádecay, i.e. ruin (spontaneous or inflicted, literally or figuratively)
No direct Strong’s tag for this KJV segment.
into
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the
No direct Strong’s tag for this KJV segment.
glorious
δοχηςG1391 · dóxaglory (as very apparent), in a wide application (literal or figurative, objective or subjective)
No direct Strong’s tag for this KJV segment.
liberty
ελευθεριανG1657 · eleutheríafreedom (legitimate or licentious, chiefly moral or ceremonial)
And not only [they], but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, [to wit], the redemption of our body.
αλλαG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
No direct Strong’s tag for this KJV segment.
ourselves
αυτοιG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
also
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
, which
No direct Strong’s tag for this KJV segment.
have
εξοντεςG2192 · échōPresent active participle · nominative plural masculine
the
No direct Strong’s tag for this KJV segment.
firstfruits
απαρξηνG536 · aparchḗa beginning of sacrifice, i.e. the (Jewish) first-fruit (figuratively)
of the
No direct Strong’s tag for this KJV segment.
Spirit
πνευματοςG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
,
No direct Strong’s tag for this KJV segment.
even
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αυτοιG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
groan
στεναζομενG4727 · stenázōPresent active indicative · first person plural
εαυτοιςG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
πνευμαG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
No direct Strong’s tag for this KJV segment.
also
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
helpeth
συναντιλαμβανεταιG4878 · synantilambánomaiPresent middle or passive deponent indicative · third person singular
ασθενειαιςG769 · asthéneiafeebleness (of mind or body); by implication, malady; morally, frailty
:
No direct Strong’s tag for this KJV segment.
for
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
we
No direct Strong’s tag for this KJV segment.
know
οιδαμενG1492 · eídōPerfect active indicative · first person plural
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
what
τιG5101 · tísan interrogative pronoun, who, which or what (in direct or indirect questions)
we should pray
No direct Strong’s tag for this KJV segment.
for
προσευχωμεθαG4336 · proseúchomaiAorist middle deponent subjunctive · first person plural
No direct Strong’s tag for this KJV segment.
as
καθοG2526 · kathóaccording to which thing, i.e. precisely as, in proportion as
we
No direct Strong’s tag for this KJV segment.
ought
δειG1163 · deîPresent active indicative · third person singular
:
No direct Strong’s tag for this KJV segment.
but
αλλG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
the
No direct Strong’s tag for this KJV segment.
Spirit
πνευμαG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
No direct Strong’s tag for this KJV segment.
itself
αυτοG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
And he that searcheth the hearts knoweth what [is] the mind of the Spirit, because he maketh intercession for the saints according to [the will of] God.
πνευματοςG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
,
No direct Strong’s tag for this KJV segment.
because
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
he maketh
No direct Strong’s tag for this KJV segment.
intercession
εντυγξανειG1793 · entynchánōPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
for
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
[the will of]
No direct Strong’s tag for this KJV segment.
God
θεονG2316 · theósfiguratively, a magistrate; by Hebraism, very
συνεργειG4903 · synergéōPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
for
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
good
αγαθονG18 · agathós"good" (in any sense, often as noun)
to them that
No direct Strong’s tag for this KJV segment.
love
αγαπωσινG25 · agapáōPresent active participle · dative plural masculine
No direct Strong’s tag for this KJV segment.
God
θεονG2316 · theósfiguratively, a magistrate; by Hebraism, very
κλητοιςG2822 · klētósinvited, i.e. appointed, or (specially), a saint
according
No direct Strong’s tag for this KJV segment.
to
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
[his]
No direct Strong’s tag for this KJV segment.
purpose
προθεσινG4286 · próthesisa setting forth, i.e. (figuratively) proposal (intention); specially, the show-bread (in the Temple) as exposed before God
εικονοςG1504 · eikṓna likeness, i.e. (literally) statue, profile, or (figuratively) representation, resemblance
No direct Strong’s tag for this KJV segment.
of
υιουG5207 · huiósa "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
Son
υἱόςG5207 · huiósa "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
,
No direct Strong’s tag for this KJV segment.
that
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
he
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
πολλοιςG4183 · polýs(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
No direct Strong’s tag for this KJV segment.
brethren
αδελφοιςG80 · adelphósa brother (literally or figuratively) near or remote (much like G1)
What shall we then say to these things? If God [be] for us, who [can be] against us?
What
τιG5101 · tísan interrogative pronoun, who, which or what (in direct or indirect questions)
shall
No direct Strong’s tag for this KJV segment.
we
ερουμενG2046 · eréōFuture active indicative · first person plural
No direct Strong’s tag for this KJV segment.
then
ουνG3767 · oûn(adverbially) certainly, or (conjunctionally) accordingly
No direct Strong’s tag for this KJV segment.
say
ἐρέωG2046 · eréōan alternate for G2036 in certain tenses; to utter, i.e. speak or say
No direct Strong’s tag for this KJV segment.
to
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
θεοςG2316 · theósfiguratively, a magistrate; by Hebraism, very
[be]
No direct Strong’s tag for this KJV segment.
for
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
τιςG5101 · tísan interrogative pronoun, who, which or what (in direct or indirect questions)
[can be]
No direct Strong’s tag for this KJV segment.
against
καθG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
εφεισατοG5339 · pheídomaiAorist middle deponent indicative · third person singular
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
his
No direct Strong’s tag for this KJV segment.
own
ιδιουG2398 · ídiospertaining to self, i.e. one's own; by implication, private or separate
No direct Strong’s tag for this KJV segment.
Son
υιουG5207 · huiósa "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
,
No direct Strong’s tag for this KJV segment.
but
αλλG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
No direct Strong’s tag for this KJV segment.
delivered
παρεδωκενG3860 · paradídōmiAorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
him
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
συνG4862 · sýnwith or together (but much closer than G3326 or G3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
No direct Strong’s tag for this KJV segment.
him
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
also
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
freely
No direct Strong’s tag for this KJV segment.
give
χαρίζομαιG5483 · charízomaito grant as a favor, i.e. gratuitously, in kindness, pardon or rescue
Who [is] he that condemneth? [It is] Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
Who
τιςG5101 · tísan interrogative pronoun, who, which or what (in direct or indirect questions)
[is] he that
No direct Strong’s tag for this KJV segment.
condemneth
κατακρινωνG2632 · katakrínōPresent active participle · nominative singular masculine
? [It is]
No direct Strong’s tag for this KJV segment.
Christ
ξριστοςG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
that
No direct Strong’s tag for this KJV segment.
died
αποθανωνG599 · apothnḗskōSecond aorist active participle · nominative singular masculine
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
maketh
No direct Strong’s tag for this KJV segment.
intercession
εντυγξανειG1793 · entynchánōPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
for
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
θανατουμεθαG2289 · thanatóōPresent passive indicative · first person plural
No direct Strong’s tag for this KJV segment.
all
οληνG3650 · hólos"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
the day
No direct Strong’s tag for this KJV segment.
long
ημερανG2250 · hēméraday, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
; we are
No direct Strong’s tag for this KJV segment.
accounted
ελογισθημενG3049 · logízomaiAorist passive indicative · first person plural
No direct Strong’s tag for this KJV segment.
as
ωςG5613 · hōswhich how, i.e. in that manner (very variously used, as follows)
No direct Strong’s tag for this KJV segment.
sheep
προβαταG4263 · próbatonsomething that walks forward (a quadruped), i.e. (specially), a sheep (literally or figuratively)
for the
No direct Strong’s tag for this KJV segment.
slaughter
σφαγηςG4967 · sphagḗbutchery (of animals for food or sacrifice, or (figuratively) of men (destruction))
κυριωG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
.
No direct Strong’s tag for this KJV segment.
KJV and Strong’s alignment: public-domain KJV 2006 word alignment. Greek: Maurice A. Robinson Textus Receptus morphology, public domain. Hebrew and Aramaic: Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb (CC BY 4.0); underlying Westminster Leningrad Codex text is public domain.