- 1Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
- 2For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
- 3So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
- 4Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
- 5For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
- 6But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
- 7What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
- 8But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
- 9For I was alive without the law once: but when the commandment came, sin revived, and I died.
- 10And the commandment, which was ordained to life, I found to be unto death.
- 11For sin, taking occasion by the commandment, deceived me, and by it slew me.
- 12Wherefore the law is holy, and the commandment holy, and just, and good.
- 13Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
- 14For we know that the law is spiritual: but I am carnal, sold under sin.
- 15For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
- 16If then I do that which I would not, I consent unto the law that it is good.
- 17Now then it is no more I that do it, but sin that dwelleth in me.
- 18For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
- 19For the good that I would I do not: but the evil which I would not, that I do.
- 20Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
- 21I find then a law, that, when I would do good, evil is present with me.
- 22For I delight in the law of God after the inward man:
- 23But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
- 24O wretched man that I am! who shall deliver me from the body of this death?
- 25I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

ROMANS 7
Read the chapter, follow a linked verse, and continue into related Watchman 33 teaching.
Romans 7 — The holy law exposes sin, yet the divided person cannot conquer the power within and cries out for deliverance through Jesus Christ.
About this illustration
The closed chest, deceptive chains, divided light, and open doorway visualize the chapter’s inward conflict and cry for rescue. The figure is intentionally not identified beyond Paul’s first-person argument, leaving debated questions about the speaker’s precise state unresolved.
Scripture basis: Romans 7:1–25King James Version · Standardized 1769 text with Strong’s numbering · Public domain outside the United Kingdom
Related Watchman 33 Resources
Sermons

The Great Whore (Part 2)
In The Great Whore (Part 2), Pastor Dean Odle argues that Jesus Christ is sufficient as Savior, high priest, intercessor, and the one mediator between God and humanity. Beginning with his own struggle, weakness, and need for grace, he contrasts biblical faith in Christ's blood with religious systems that, in his view, place Mary, saints, priests, sacraments, images, relics, or church tradition between the believer and Christ. First Timothy 2:5-6, Romans 3 and 5, Exodus 20, and Colossians 2 form the message's principal biblical foundation.

Born Again and Ready
In “Born Again and Ready,” Pastor Dean Odle argues that conversion is the beginning of the Christian race, not permission to return to habitual sin. Beginning with Jesus’ words to Nicodemus in John 3, he presents the new birth as a real work of the Holy Spirit received through heartfelt faith, repentance, and confession of Christ. He then contrasts a merely verbal profession with obedient faith, drawing on James 2:17 and Titus 1:16.

The Book of Enoch
In “The Book of Enoch,” Pastor Dean Odle begins a series examining whether 1 Enoch should be received as genuine prophecy. He does not argue that it must be added to the biblical canon. Instead, he proposes that its claims should be judged by the written Word and the witness of the Holy Spirit, appealing especially to Genesis 5:21-24, Hebrews 11:5-6, and Jude 14-15. Jude’s attribution of a judgment prophecy to “Enoch the seventh from Adam” is the sermon’s central biblical basis.
Showing 1–3 of 6 sermons