- 1Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.
- 2A fool hath no delight in understanding, but that his heart may discover itself.
- 3When the wicked cometh, then cometh also contempt, and with ignominy reproach.
- 4The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook.
- 5It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
- 6A fool’s lips enter into contention, and his mouth calleth for strokes.
- 7A fool’s mouth is his destruction, and his lips are the snare of his soul.
- 8The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
- 9He also that is slothful in his work is brother to him that is a great waster.
- 10The name of the LORD is a strong tower: the righteous runneth into it, and is safe.
- 11The rich man’s wealth is his strong city, and as an high wall in his own conceit.
- 12Before destruction the heart of man is haughty, and before honour is humility.
- 13He that answereth a matter before he heareth it, it is folly and shame unto him.
- 14The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?
- 15The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.
- 16A man’s gift maketh room for him, and bringeth him before great men.
- 17He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.
- 18The lot causeth contentions to cease, and parteth between the mighty.
- 19A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.
- 20A man’s belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.
- 21Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.
- 22Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD.
- 23The poor useth intreaties; but the rich answereth roughly.
- 24A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.

PROVERBS 18
Read the chapter, follow a linked verse, and continue into related Watchman 33 teaching.
Proverbs 18 — The Strong Tower and the Power of Words.
About this illustration
The composition centers the strong tower and the power of words as the chapter’s defining visual, using a unified, historically grounded scene while avoiding written text and any bodily depiction of God.
Scripture basis: Proverbs 18:1–24King James Version · Standardized 1769 text with Strong’s numbering · Public domain outside the United Kingdom
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Sermons

The Great Whore (Part 2)
In The Great Whore (Part 2), Pastor Dean Odle argues that Jesus Christ is sufficient as Savior, high priest, intercessor, and the one mediator between God and humanity. Beginning with his own struggle, weakness, and need for grace, he contrasts biblical faith in Christ's blood with religious systems that, in his view, place Mary, saints, priests, sacraments, images, relics, or church tradition between the believer and Christ. First Timothy 2:5-6, Romans 3 and 5, Exodus 20, and Colossians 2 form the message's principal biblical foundation.

The Resistance
In “The Resistance,” Pastor Dean Odle presents Ephesians 6:10-18 as a direct call for Christians to recognize and actively oppose spiritual powers rather than drift into passivity. He argues that the conflict is intimate—touching thoughts, homes, relationships, churches, and public life—and that believers must answer it through submission to God, persistent prayer, Scripture, corporate fellowship, discernment, and the authority of Jesus Christ. James 4:7, Luke 10:19, Hebrews 10:25, John 10:10, and related passages reinforce the message’s central appeal.

Demons & Deliverance Part 3 - Doorways
Pastor Dean Odle continues the deliverance series by identifying what he calls doorways through which demonic bondage gains or retains access. He begins with prayer and biblical imagery, then turns to personal sin, inherited patterns, trauma, occult practices, false spiritual impartation, unforgiveness, and destructive relationships. His emphasis is that spiritual attacks should prompt careful repentance and inquiry rather than fear or superstition.
Showing 1–3 of 6 sermons