- 1And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness,
- 2Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered.
- 3And the devil said unto him, If thou be the Son of God, command this stone that it be made bread.
- 4And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.
- 5And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time.
- 6And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it.
- 7If thou therefore wilt worship me, all shall be thine.
- 8And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
- 9And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence:
- 10For it is written, He shall give his angels charge over thee, to keep thee:
- 11And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
- 12And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God.
- 13And when the devil had ended all the temptation, he departed from him for a season.
- 14 And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.
- 15And he taught in their synagogues, being glorified of all.
- 16 And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
- 17And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,
- 18The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
- 19To preach the acceptable year of the Lord.
- 20And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
- 21And he began to say unto them, This day is this scripture fulfilled in your ears.
- 22And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph’s son?
- 23And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.
- 24And he said, Verily I say unto you, No prophet is accepted in his own country.
- 25But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;
- 26But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.
- 27And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.
- 28And all they in the synagogue, when they heard these things, were filled with wrath,
- 29And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.
- 30But he passing through the midst of them went his way,
- 31And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.
- 32And they were astonished at his doctrine: for his word was with power.
- 33 And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,
- 34Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.
- 35And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.
- 36And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.
- 37And the fame of him went out into every place of the country round about.
- 38 And he arose out of the synagogue, and entered into Simon’s house. And Simon’s wife’s mother was taken with a great fever; and they besought him for her.
- 39And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them.
- 40 Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.
- 41And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.
- 42And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.
- 43And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent.
- 44And he preached in the synagogues of Galilee.

LUKE 4
Read the chapter, follow a linked verse, and continue into related Watchman 33 teaching.
Luke 4 — The Prophet Rejected gathers the chapter’s central movement as Jesus’s identity, authority, mercy, and saving mission are revealed.
About this illustration
The illustration centers jesus speaks beside a rolled scroll in a plain Nazareth synagogue as astonishment hardens into anger. Other events and teachings remain in the chapter text rather than being crowded into one scene.
Scripture basis: Luke 4:1–44King James Version · Standardized 1769 text with Strong’s numbering · Public domain outside the United Kingdom
Related Watchman 33 Resources
Archaeological Evidence

Theodotus Synagogue Inscription
A Greek building inscription from late Second Temple-period Jerusalem names Theodotus, a priest and synagogue leader, and says his complex served Torah reading, instruction, lodging, and water needs for visitors from abroad.

Magdala Synagogue and Stone
A pre-AD 70 synagogue at Magdala contained a richly carved limestone furnishing whose menorah and Temple imagery reveal how a Galilean community imagined Jerusalem's sanctuary while it still stood.

Capernaum Synagogue and First-Century Domestic Complex
Excavated Capernaum preserves a first-century basalt village, a later monumental synagogue over earlier remains, and a domestic complex successively transformed into a Christian gathering and pilgrimage place.

Nazareth First-Century Settlement Evidence
Domestic structures, rock-cut storage, pottery, tombs, quarries, and agricultural installations demonstrate that Nazareth was a small Jewish settlement in the late Hellenistic and early Roman periods.

The Masada Synagogue
A Herodian building remodeled by Jewish rebels with perimeter benches and a rear room containing biblical scroll fragments is one of the clearest pre-70 synagogue settings, though its earlier function and the supposed genizah remain debated.

4QIsaiahᵇ (4Q56): A Broad Fragmentary Isaiah Witness
4QIsaiahᵇ is a wide-ranging but discontinuous Cave 4 copy preserving passages from Isaiah 1 through 66, including servant and anointed-proclamation texts, and must not be confused with either Isaiah manuscript from Cave 1.
View all 15 archaeology resources
- 4QMessianic Apocalypse (4Q521)
- The Synagogue at Qiryat Sefer (Khirbet Badd ʿIsa)
- Gamla Synagogue and Revolt Destruction
- The Rebel-Period Synagogue at Herodium
- The Synagogue at Khirbat Umm el-ʿUmdan
- The Severus Synagogue at Hammat Tiberias
- The Hammat Gader Synagogue and Donor Inscriptions
- The Nabratein Synagogue, Torah Shrine, and Dated Lintel
- The Umm el-Qanatir Synagogue
Prophecy Events

Anointed to Preach Good News
Isaiah’s Spirit-anointed herald announces good news, liberty, healing, and the Lord’s favor.

The Ministry Shines in Galilee
Isaiah associates dawning light with Galilee of the nations. Matthew explicitly quotes the passage as Jesus begins preaching in Galilee; excavations at Nazareth and Capernaum confirm the first-century Jewish landscape, though they do not independently prove His itinerary.
Sermons

The Great Whore (Part 2)
In The Great Whore (Part 2), Pastor Dean Odle argues that Jesus Christ is sufficient as Savior, high priest, intercessor, and the one mediator between God and humanity. Beginning with his own struggle, weakness, and need for grace, he contrasts biblical faith in Christ's blood with religious systems that, in his view, place Mary, saints, priests, sacraments, images, relics, or church tradition between the believer and Christ. First Timothy 2:5-6, Romans 3 and 5, Exodus 20, and Colossians 2 form the message's principal biblical foundation.

The Power of the Word of God
In “The Power of the Word of God,” Pastor Dean Odle teaches that Scripture is living, powerful, and intended for active use. Beginning with Hebrews 4:12 and Hebrews 5:14, he connects spiritual maturity and discernment with repeated obedience to the Word. Jesus’ temptation in Luke 4 supplies the central pattern: Christ answers the devil by speaking Scripture accurately and in context. Odle therefore calls believers to read the Bible aloud, resist the devil steadfastly, remove spiritual footholds, and judge supernatural claims by Scripture rather than emotion or spectacle.

The Book of Enoch (Part 4)
In The Book of Enoch (Part 4), Pastor Dean Odle presents Enoch’s visions as an ancient prophetic witness to Jesus Christ—the Elect One, Righteous One, Son of Man, and Anointed One. He compares passages from 1 Enoch 39–62 with Genesis, Hebrews, Isaiah, the Gospels, Paul’s letters, and Revelation. Odle argues that Enoch anticipates Christ’s preexistence, wisdom, saving name, resurrection of the righteous, heavenly dwellings, the defeat of Satan, the judgment of rulers, and the final separation of the righteous from the wicked.
Showing 1–3 of 6 sermons