- 1Now in the fifteenth year of the reign of Tiberius Cæsar, Pontius Pilate being governor of Judæa, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,
- 2Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.
- 3And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;
- 4As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
- 5Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth;
- 6And all flesh shall see the salvation of God.
- 7Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?
- 8Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
- 9And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.
- 10And the people asked him, saying, What shall we do then?
- 11He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.
- 12Then came also publicans to be baptized, and said unto him, Master, what shall we do?
- 13And he said unto them, Exact no more than that which is appointed you.
- 14And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.
- 15And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;
- 16John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:
- 17Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.
- 18And many other things in his exhortation preached he unto the people.
- 19But Herod the tetrarch, being reproved by him for Herodias his brother Philip’s wife, and for all the evils which Herod had done,
- 20Added yet this above all, that he shut up John in prison.
- 21Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,
- 22And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.
- 23And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,
- 24Which was the son of Matthat, which was the son of Levi, which was the son of Melchi, which was the son of Janna, which was the son of Joseph,
- 25Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge,
- 26Which was the son of Maath, which was the son of Mattathias, which was the son of Semei, which was the son of Joseph, which was the son of Juda,
- 27Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri,
- 28Which was the son of Melchi, which was the son of Addi, which was the son of Cosam, which was the son of Elmodam, which was the son of Er,
- 29Which was the son of Jose, which was the son of Eliezer, which was the son of Jorim, which was the son of Matthat, which was the son of Levi,
- 30Which was the son of Simeon, which was the son of Juda, which was the son of Joseph, which was the son of Jonan, which was the son of Eliakim,
- 31Which was the son of Melea, which was the son of Menan, which was the son of Mattatha, which was the son of Nathan, which was the son of David,
- 32Which was the son of Jesse, which was the son of Obed, which was the son of Booz, which was the son of Salmon, which was the son of Naasson,
- 33Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son of Phares, which was the son of Juda,
- 34Which was the son of Jacob, which was the son of Isaac, which was the son of Abraham, which was the son of Thara, which was the son of Nachor,
- 35Which was the son of Saruch, which was the son of Ragau, which was the son of Phalec, which was the son of Heber, which was the son of Sala,
- 36Which was the son of Cainan, which was the son of Arphaxad, which was the son of Sem, which was the son of Noe, which was the son of Lamech,
- 37Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan,
- 38Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.

LUKE 3
Read the chapter, follow a linked verse, and continue into related Watchman 33 teaching.
Luke 3 — Prepare the Way gathers the chapter’s central movement as Jesus’s identity, authority, mercy, and saving mission are revealed.
About this illustration
The illustration centers jesus prays in the Jordan after baptism as John stands nearby, a dove descends, and crowds line the wilderness riverbank. Other events and teachings remain in the chapter text rather than being crowded into one scene.
Scripture basis: Luke 3:1–38King James Version · Standardized 1769 text with Strong’s numbering · Public domain outside the United Kingdom
Related Watchman 33 Resources
Archaeological Evidence

The Pilate Stone
A damaged Latin building dedication from Caesarea preserves Pontius Pilate's name and contemporary title, Prefect of Judaea, anchoring the Gospel governor in the administrative center and titulature of Roman Judaea.

Caiaphas Ossuary
An ornate limestone ossuary from an excavated first-century Jerusalem tomb bears a debated inscription commonly read 'Joseph son of Qafa.' Its date, elite setting, and name make a Caiaphas family connection plausible, but no priestly title proves it held the Gospel high priest.

Lysanias Inscription at Abila
A Greek dedication from Abila names Nymphaios as a freedman of 'Lysanias the tetrarch,' securely linking that ruler-name and title to Abila while leaving the ruler's identity and the inscription's exact date unresolved.

Coins Issued Under Pontius Pilate
Small bronze issues dated by Tiberius's regnal years to AD 29–32 provide year-specific administrative evidence for Pilate's Judaean prefecture and its Roman ritual imagery, while neither naming Jesus nor recording his trial.

Coins of Herod Antipas
Bronze issues from Tiberias name Herod as tetrarch, carry regnal dates, and directly attest the Galilean ruler and title familiar from the Gospels without depicting the narrated events.

Coins of Herod Philip II
Bronze issues naming Philip as tetrarch and picturing emperors, Philip, and a temple at Caesarea Paneas independently locate the ruler named in Luke within the political and religious landscape of the early first century.
View all 7 archaeology resources
Search all related archaeology →Prophecy Events
Sermons

The Lost Axe Head
In “The Lost Axe Head,” Pastor Dean Odle presents a Scripture-centered message about the condition of the church, the prophetic sign, spiritual leadership. Drawing especially from Obadiah 13, John 1, Luke 3, Matthew 11, the teaching emphasizes that the church is called to recover biblical faithfulness instead of accommodating compromise. Odle connects that foundation with the conviction that the biblical narrative is used to show God’s power to recover what has been lost and restore usefulness.

Apologetics #3 - The Divine Inspiration of the Bible (Part 2)
In “Apologetics #3 - The Divine Inspiration of the Bible (Part 2),” Pastor Dean Odle presents a Scripture-centered message about Bible prophecy, the authority of Scripture, Israel in prophecy. Drawing especially from Luke 24:44, Genesis 3:15, Genesis 18:18, Matthew 1:1, the teaching emphasizes that prophecy should produce discernment, readiness, and faithfulness rather than speculation alone. Odle connects that foundation with the conviction that Scripture is presented as the standard for doctrine, discernment, and daily obedience.
