- 1And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,
- 2He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
- 3And he said unto them, Unto what then were ye baptized? And they said, Unto John’s baptism.
- 4Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.
- 5When they heard this, they were baptized in the name of the Lord Jesus.
- 6And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.
- 7And all the men were about twelve.
- 8And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.
- 9But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.
- 10And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.
- 11And God wrought special miracles by the hands of Paul:
- 12So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.
- 13 Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.
- 14And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so.
- 15And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?
- 16And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.
- 17And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.
- 18And many that believed came, and confessed, and shewed their deeds.
- 19Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.
- 20So mightily grew the word of God and prevailed.
- 21 After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.
- 22So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season.
- 23And the same time there arose no small stir about that way.
- 24For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;
- 25Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.
- 26Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
- 27So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
- 28And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.
- 29And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel, they rushed with one accord into the theatre.
- 30And when Paul would have entered in unto the people, the disciples suffered him not.
- 31And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.
- 32Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.
- 33And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.
- 34But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.
- 35And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?
- 36Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly.
- 37For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.
- 38Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.
- 39But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly.
- 40For we are in danger to be called in question for this day’s uproar, there being no cause whereby we may give an account of this concourse.
- 41And when he had thus spoken, he dismissed the assembly.
KING JAMES VERSION
ACTS 19
Read the chapter, follow a linked verse, and continue into related Watchman 33 teaching.
CHAPTER VISUAL
Acts 19 — In Ephesus the word of Jesus overcomes counterfeit power and costly magic, unsettling an idolatrous trade and a confused city.
About this illustration
The public burning and the gathering theater uproar are presented as a legible city panorama, though they occur successively. The occult materials contain no readable spells, and neither the possessed man’s violence nor a nude cult image is shown.
Scripture basis: Acts 19:1–41King James Version · Standardized 1769 text with Strong’s numbering · Public domain outside the United Kingdom
EXPLORE THE MESSAGE
01
Related Watchman 33 Resources
Archaeological Evidence
ARCHAEOLOGY EVIDENCEInscription
Roman imperial period, commonly first century AD
Erastus Inscription at Corinth
A Latin pavement inscription near Corinth's theater says that an Erastus paved the area at his own expense in return for the aedileship; whether he was Paul's city official remains a valuable but unresolved question.
Romans 16:23 · Acts 19:22 · 2 Timothy 4:20
ARCHAEOLOGY EVIDENCEArchaeological site
Archaic through Roman periods; major first-century AD phases
Ephesus Theater and Artemis Cult Complex
Ephesus preserves the vast theater named in Acts 19 and the excavated Artemision whose cult, civic prestige, and economy explain why challenges to Artemis devotion could provoke public alarm.
Acts 19:23–41 · 1 Corinthians 15:32 · Revelation 2:1–7
ARCHAEOLOGY EVIDENCEInscription
Roman imperial period
Ephesus's Asiarch and Neokoros Inscriptions
Ephesus's inscriptions independently attest Asiarchs and the city's prized neokoros, or temple-warden, status, confirming Acts 19's precise civic vocabulary without identifying Paul's unnamed friends or the town clerk.
Acts 19:23–41
ARCHAEOLOGY EVIDENCEArchitecture
4th–6th centuries AD on an earlier Roman hall
Church of Mary at Ephesus
A long Roman civic hall near Ephesus's harbor was repeatedly transformed into a cathedral, baptistery complex, and smaller church, preserving the city's late-antique Christian prominence while leaving the exact meeting place of the Council of Ephesus debated.
Acts 19:8–10 · Acts 19:23–41 · Ephesians 2:19–22
ARCHAEOLOGY EVIDENCEManuscript
4th Century
Papyrus P38: Acts 18:27–28 in a Greek Witness
Michigan Papyrus 1571, or P38, is a three-piece leaf from about AD 300 preserving Acts 18:27–19:6 and 19:12–16 in a distinctive text closely related at points to Codex Bezae.
Acts 18:27–28 · Acts 19:1–6 · Acts 19:12–16
ARCHAEOLOGY EVIDENCECult & worship
Principal synagogue phase fourth–sixth centuries AD
Sardis Synagogue
A monumental late-Roman synagogue at Sardis documents a prosperous Jewish community in the city named among the seven churches of Revelation.
Revelation 3:1–6 · Acts 19:10
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A family-centered call to reject occult practice and the celebration of darkness without fear or hostility—choosing Christ, guarding children, loving neighbors, and walking in the light.