- 1Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
- 2While they behold your chaste conversation coupled with fear.
- 3Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;
- 4But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
- 5For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:
- 6Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.
- 7Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
- 8Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:
- 9Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
- 10For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
- 11Let him eschew evil, and do good; let him seek peace, and ensue it.
- 12For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.
- 13And who is he that will harm you, if ye be followers of that which is good?
- 14But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled;
- 15But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
- 16Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
- 17For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
- 18For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
- 19By which also he went and preached unto the spirits in prison;
- 20Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
- 21The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
- 22Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
KING JAMES VERSION
1 PETER 3
Read the chapter, follow a linked verse, and continue into related Watchman 33 teaching.
CHAPTER VISUAL
1 Peter 3 — Believers honor one another, seek peace, answer for their hope with meekness, and endure unjust suffering with a good conscience.
About this illustration
Mutual care, blessing instead of retaliation, and a calm public answer bring the chapter’s household and suffering instructions together. A distant boat only hints at Noah; the debated spirits-in-prison passage is not literalized.
Scripture basis: 1 Peter 3:1–22King James Version · Standardized 1769 text with Strong’s numbering · Public domain outside the United Kingdom
EXPLORE THE MESSAGEANCIENT TEXT CONNECTIONS 
Related Watchman 33 Resources
Related 1 Enoch Passages
These links distinguish direct quotation, explicit retelling, strong literary parallel, and broader shared tradition. A parallel does not by itself prove direct dependence.
“Spirits in prison” connected with Noah’s days resemble the imprisoned Watchers to whom Enoch proclaims judgment. The identity of Peter’s spirits remains debated.
Archaeological Evidence
ARCHAEOLOGY EVIDENCEManuscript
Third century AD
Crosby–Schøyen Codex MS 193: Jonah and 1 Peter in Coptic
The late-third- or early-fourth-century Crosby–Schøyen Codex is a Sahidic single-quire papyrus book preserving the oldest known complete Jonah and 1 Peter beside paschal writings.
Jonah 2:1–10 · 1 Peter 2:19–25 · 1 Peter 3:18–22
ARCHAEOLOGY EVIDENCEManuscript
4th Century
Papyrus P81: 1 Peter 2:20–3:1 and 3:4–12
Gregory-Aland P81 is a fourth-century papyrus codex leaf fragment preserving a substantial sequence of 1 Peter on suffering, Christ’s example, household conduct, and communal blessing.
1 Peter 2:20–25 · 1 Peter 3:1 · 1 Peter 3:4–12
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