I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, [which is] your reasonable service.
I
No direct Strong’s tag for this KJV segment.
beseech
παρακαλωG3870 · parakaléōPresent active indicative · first person singular
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
No direct Strong’s tag for this KJV segment.
therefore
ουνG3767 · oûn(adverbially) certainly, or (conjunctionally) accordingly
,
No direct Strong’s tag for this KJV segment.
brethren
αδελφοιG80 · adelphósa brother (literally or figuratively) near or remote (much like G1)
,
No direct Strong’s tag for this KJV segment.
by
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what [is] that good, and acceptable, and perfect, will of God.
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
be
συσξηματιζεσθεG4964 · syschēmatízōPresent middle or passive imperative · second person plural
No direct Strong’s tag for this KJV segment.
not
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
No direct Strong’s tag for this KJV segment.
conformed
συσχηματίζωG4964 · syschēmatízōto fashion alike, i.e. conform to the same pattern (figuratively)
No direct Strong’s tag for this KJV segment.
to
αιωνιG165 · aiṓnproperly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
No direct Strong’s tag for this KJV segment.
this
τουτωG5129 · toútōito (in, with or by) this (person or thing)
No direct Strong’s tag for this KJV segment.
world
αἰώνG165 · aiṓnproperly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
:
No direct Strong’s tag for this KJV segment.
but
αλλαG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
be ye
No direct Strong’s tag for this KJV segment.
transformed
μεταμορφουσθεG3339 · metamorphóōPresent passive imperative · second person plural
νοῦςG3563 · noûsthe intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication, meaning
,
No direct Strong’s tag for this KJV segment.
that
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
ye
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
For I say, through the grace given unto me, to every man that is among you, not to think [of himself] more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
I
No direct Strong’s tag for this KJV segment.
say
λεγωG3004 · légōPresent active indicative · first person singular
,
No direct Strong’s tag for this KJV segment.
through
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
the
No direct Strong’s tag for this KJV segment.
grace
ξαριτοςG5485 · chárisgraciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
ὑπερφρονέωG5252 · hyperphronéōto esteem oneself overmuch, i.e. be vain or arrogant
No direct Strong’s tag for this KJV segment.
than
παρG3844 · paráproperly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
he
No direct Strong’s tag for this KJV segment.
ought
δειG1163 · deîPresent active indicative · third person singular
μετρονG3358 · métrona measure ("metre"), literally or figuratively; by implication, a limited portion (degree)
of
No direct Strong’s tag for this KJV segment.
faith
πιστεωςG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
εξομενG2192 · échōPresent active indicative · first person plural
No direct Strong’s tag for this KJV segment.
many
πολλαG4183 · polýs(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
εξειG2192 · échōPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
not
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
the
πραχινG4234 · prâxispractice, i.e. (concretely) an act; by extension, a function
No direct Strong’s tag for this KJV segment.
same
αυτηνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
office
πρᾶξιςG4234 · prâxispractice, i.e. (concretely) an act; by extension, a function
So we, [being] many, are one body in Christ, and every one members one of another.
So
ουτωςG3779 · hoútōin this way (referring to what precedes or follows)
No direct Strong’s tag for this KJV segment.
we
εσμενG2070 · esménPresent active indicative · first person plural
, [being]
No direct Strong’s tag for this KJV segment.
many
πολλοιG4183 · polýs(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
καθG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
ξαρισματαG5486 · chárismaa (divine) gratuity, i.e. deliverance (from danger or passion); (specially), a (spiritual) endowment, i.e. (subjectively) religious qualification, or (objectively) miraculous faculty
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
the
No direct Strong’s tag for this KJV segment.
grace
ξαρινG5485 · chárisgraciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
πιστεωςG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
διακονιανG1248 · diakoníaattendance (as a servant, etc.); figuratively (eleemosynary) aid, (official) service (especially of the Christian teacher, or technically of the diaconate)
διακονιαG1248 · diakoníaattendance (as a servant, etc.); figuratively (eleemosynary) aid, (official) service (especially of the Christian teacher, or technically of the diaconate)
Or he that exhorteth, on exhortation: he that giveth, [let him do it] with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.
απλοτητιG572 · haplótēssingleness, i.e. (subjectively) sincerity (without dissimulation or self-seeking), or (objectively) generosity (copious bestowal)
αποστυγουντεςG655 · apostygéōPresent active participle · nominative plural masculine
that which is
No direct Strong’s tag for this KJV segment.
evil
πονηρονG4190 · ponēróshurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τιμηG5092 · timḗa value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself
Not slothful in business; fervent in spirit; serving the Lord;
Not
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
No direct Strong’s tag for this KJV segment.
slothful
οκνηροιG3636 · oknēróstardy, i.e. indolent; (figuratively) irksome
in
No direct Strong’s tag for this KJV segment.
business
σπουδηG4710 · spoudḗ"speed", i.e. (by implication) despatch, eagerness, earnestness
;
No direct Strong’s tag for this KJV segment.
fervent
ζεοντεςG2204 · zéōPresent active participle · nominative plural masculine
in
No direct Strong’s tag for this KJV segment.
spirit
πνευματιG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
;
No direct Strong’s tag for this KJV segment.
serving
δουλευοντεςG1398 · douleúōPresent active participle · nominative plural masculine
the
No direct Strong’s tag for this KJV segment.
Lord
κυριωG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
μεταG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
them that do
No direct Strong’s tag for this KJV segment.
rejoice
ξαιροντωνG5463 · chaírōPresent active participle · genitive plural masculine
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
μεταG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
them that
No direct Strong’s tag for this KJV segment.
weep
κλαιοντωνG2799 · klaíōPresent active participle · genitive plural masculine
[Be] of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
[Be]
No direct Strong’s tag for this KJV segment.
of
φρονουντεςG5426 · phronéōPresent active participle · nominative plural masculine
the
No direct Strong’s tag for this KJV segment.
same
αυτοG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
mind
φρονουντεςG5426 · phronéōPresent active participle · nominative plural masculine
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
φρονέωG5426 · phronéōto exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience)
No direct Strong’s tag for this KJV segment.
not
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
ταπεινοιςG5011 · tapeinósdepressed, i.e. (figuratively) humiliated (in circumstances or disposition)
.
No direct Strong’s tag for this KJV segment.
Be
γινεσθεG1096 · gínomaiPresent middle or passive deponent imperative · second person plural
No direct Strong’s tag for this KJV segment.
not
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
No direct Strong’s tag for this KJV segment.
wise
φρονιμοιG5429 · phrónimosthoughtful, i.e. sagacious or discreet (implying a cautious character; while G4680 denotes practical skill or acumen; and G4908 indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative)
No direct Strong’s tag for this KJV segment.
in
παρG3844 · paráproperly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
your own
No direct Strong’s tag for this KJV segment.
conceits
εαυτοιςG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
ειρηνευοντεςG1514 · eirēneúōPresent active participle · nominative plural masculine
No direct Strong’s tag for this KJV segment.
with
μεταG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
εκδικουντεςG1556 · ekdikéōPresent active participle · nominative plural masculine
No direct Strong’s tag for this KJV segment.
not
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
No direct Strong’s tag for this KJV segment.
yourselves
εαυτουςG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
,
No direct Strong’s tag for this KJV segment.
but
αλλαG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
[rather]
No direct Strong’s tag for this KJV segment.
give
δοτεG1325 · dídōmiSecond aorist active imperative · second person plural
No direct Strong’s tag for this KJV segment.
place
τοπονG5117 · tóposa spot (general in space, but limited by occupancy; whereas G5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
unto
No direct Strong’s tag for this KJV segment.
wrath
οργηG3709 · orgḗproperly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment
:
No direct Strong’s tag for this KJV segment.
for
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
it is
No direct Strong’s tag for this KJV segment.
written
γεγραπταιG1125 · gráphōPerfect passive indicative · third person singular
Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
Therefore
ουνG3767 · oûn(adverbially) certainly, or (conjunctionally) accordingly
No direct Strong’s tag for this KJV segment.
if
εανG1437 · eána conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
εξθροςG2190 · echthróshateful (passively, odious, or actively, hostile); usually as a noun, an adversary (especially Satan)
No direct Strong’s tag for this KJV segment.
hunger
πειναG3983 · peináōPresent active subjunctive · third person singular
,
No direct Strong’s tag for this KJV segment.
feed
ψωμιζεG5595 · psōmízōPresent active imperative · second person singular
No direct Strong’s tag for this KJV segment.
him
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
;
No direct Strong’s tag for this KJV segment.
if
εανG1437 · eána conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
he
No direct Strong’s tag for this KJV segment.
thirst
διψαG1372 · dipsáōPresent active subjunctive · third person singular
,
No direct Strong’s tag for this KJV segment.
give
ποτιζεG4222 · potízōPresent active imperative · second person singular
No direct Strong’s tag for this KJV segment.
him
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
πυροςG4442 · pŷr"fire" (literally or figuratively, specially, lightning)
No direct Strong’s tag for this KJV segment.
on
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
head
κεφαληνG2776 · kephalḗthe head (as the part most readily taken hold of), literally or figuratively
Be not overcome of evil, but overcome evil with good.
Be
νικωG3528 · nikáōPresent passive imperative · second person singular
No direct Strong’s tag for this KJV segment.
not
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
No direct Strong’s tag for this KJV segment.
overcome
νικαG3528 · nikáōPresent active imperative · second person singular
No direct Strong’s tag for this KJV segment.
of
υποG5259 · hypóunder, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
No direct Strong’s tag for this KJV segment.
evil
κακουG2556 · kakósworthless (intrinsically, such; whereas G4190 properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious
,
No direct Strong’s tag for this KJV segment.
but
αλλαG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
No direct Strong’s tag for this KJV segment.
overcome
νικάωG3528 · nikáōto subdue (literally or figuratively)
No direct Strong’s tag for this KJV segment.
evil
κακονG2556 · kakósworthless (intrinsically, such; whereas G4190 properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious
αγαθωG18 · agathós"good" (in any sense, often as noun)
.
No direct Strong’s tag for this KJV segment.
KJV and Strong’s alignment: public-domain KJV 2006 word alignment. Greek: Maurice A. Robinson Textus Receptus morphology, public domain. Hebrew and Aramaic: Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb (CC BY 4.0); underlying Westminster Leningrad Codex text is public domain.