ψυξηG5590 · psychḗbreath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416)
υποG5259 · hypóunder, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
ανθεστηκοτεςG436 · anthístēmiPerfect active participle · nominative plural masculine
shall
No direct Strong’s tag for this KJV segment.
receive
ληψονταιG2983 · lambánōFuture middle deponent indicative · third person plural
to
No direct Strong’s tag for this KJV segment.
themselves
εαυτοιςG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
No direct Strong’s tag for this KJV segment.
damnation
κριμαG2917 · krímaa decision (the function or the effect, for or against ("crime"))
For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
be afraid
No direct Strong’s tag for this KJV segment.
of
φοβεισθαιG5399 · phobéōPresent middle or passive deponent infinitive
the
No direct Strong’s tag for this KJV segment.
power
εχουσιανG1849 · exousíaprivilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
?
No direct Strong’s tag for this KJV segment.
do
ποιειG4160 · poiéōPresent active imperative · second person singular
that which is
No direct Strong’s tag for this KJV segment.
good
αγαθωνG18 · agathós"good" (in any sense, often as noun)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
thou shalt
No direct Strong’s tag for this KJV segment.
have
εχειςG2192 · échōFuture active indicative · second person singular
No direct Strong’s tag for this KJV segment.
praise
επαινονG1868 · épainoslaudation; concretely, a commendable thing
No direct Strong’s tag for this KJV segment.
of
εχG1537 · ekliteral or figurative; direct or remote)
the
No direct Strong’s tag for this KJV segment.
same
αυτηςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to [execute] wrath upon him that doeth evil.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
he
No direct Strong’s tag for this KJV segment.
is
εστινG2076 · estíPresent active indicative · third person singular
the
No direct Strong’s tag for this KJV segment.
minister
διακονοςG1249 · diákonosan attendant, i.e. (genitive case) a waiter (at table or in other menial duties); specially, a Christian teacher and pastor (technically, a deacon or deaconess)
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
good
αγαθονG18 · agathós"good" (in any sense, often as noun)
εανG1437 · eána conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
thou
No direct Strong’s tag for this KJV segment.
do
ποιηςG4160 · poiéōPresent active subjunctive · second person singular
that which is
No direct Strong’s tag for this KJV segment.
evil
κακονG2556 · kakósworthless (intrinsically, such; whereas G4190 properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious
, be
No direct Strong’s tag for this KJV segment.
afraid
φοβουG5399 · phobéōPresent middle or passive deponent imperative · second person singular
;
No direct Strong’s tag for this KJV segment.
for
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
he
No direct Strong’s tag for this KJV segment.
beareth
φορειG5409 · phoréōPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
not
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
the
No direct Strong’s tag for this KJV segment.
sword
μαξαιρανG3162 · máchairaa knife, i.e. dirk; figuratively, war, judicial punishment
in
No direct Strong’s tag for this KJV segment.
vain
εικηG1500 · eikēidly, i.e. without reason (or effect)
:
No direct Strong’s tag for this KJV segment.
for
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
he
No direct Strong’s tag for this KJV segment.
is
εστινG2076 · estíPresent active indicative · third person singular
the
No direct Strong’s tag for this KJV segment.
minister
διακονοςG1249 · diákonosan attendant, i.e. (genitive case) a waiter (at table or in other menial duties); specially, a Christian teacher and pastor (technically, a deacon or deaconess)
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
[execute]
No direct Strong’s tag for this KJV segment.
wrath
οργηνG3709 · orgḗproperly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment
upon him that
No direct Strong’s tag for this KJV segment.
doeth
πρασσοντιG4238 · prássōPresent active participle · dative singular masculine
No direct Strong’s tag for this KJV segment.
evil
κακονG2556 · kakósworthless (intrinsically, such; whereas G4190 properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
No direct Strong’s tag for this KJV segment.
wrath
οργηνG3709 · orgḗproperly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment
,
No direct Strong’s tag for this KJV segment.
but
αλλαG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
No direct Strong’s tag for this KJV segment.
also
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
for
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
τελειτεG5055 · teléōPresent active indicative · second person plural
No direct Strong’s tag for this KJV segment.
tribute
φορουςG5411 · phórosa load (as borne), i.e. (figuratively) a tax (properly, an individual assessment on persons or property; whereas G5056 is usually a general toll on goods or travel)
No direct Strong’s tag for this KJV segment.
also
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
:
No direct Strong’s tag for this KJV segment.
for
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
they
No direct Strong’s tag for this KJV segment.
are
εισινG1526 · eisíPresent active indicative · third person plural
No direct Strong’s tag for this KJV segment.
God’s
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
No direct Strong’s tag for this KJV segment.
ministers
λειτουργοιG3011 · leitourgósa public servant, i.e. a functionary in the Temple or Gospel, or (genitive case) a worshipper (of God) or benefactor (of man)
, attending
No direct Strong’s tag for this KJV segment.
continually
προσκαρτερουντεςG4342 · proskarteréōPresent active participle · nominative plural masculine
No direct Strong’s tag for this KJV segment.
upon
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
αυτοG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
οφειλαςG3782 · opheilḗindebtedness, i.e. (concretely) a sum owed; figuratively, obligation, i.e. (conjugal) duty
:
No direct Strong’s tag for this KJV segment.
tribute
φορονG5411 · phórosa load (as borne), i.e. (figuratively) a tax (properly, an individual assessment on persons or property; whereas G5056 is usually a general toll on goods or travel)
to
No direct Strong’s tag for this KJV segment.
whom
τονG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
tribute
φορονG5411 · phórosa load (as borne), i.e. (figuratively) a tax (properly, an individual assessment on persons or property; whereas G5056 is usually a general toll on goods or travel)
[is due];
No direct Strong’s tag for this KJV segment.
custom
τελοςG5056 · télosproperly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid)
to
No direct Strong’s tag for this KJV segment.
whom
τοG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
custom
τελοςG5056 · télosproperly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid)
τιμηνG5092 · timḗa value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself
to
No direct Strong’s tag for this KJV segment.
whom
τηνG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
honour
τιμηνG5092 · timḗa value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself
πεπληρωκενG4137 · plēróōPerfect active indicative · third person singular
the
No direct Strong’s tag for this KJV segment.
law
νομονG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
No direct Strong’s tag for this KJV segment.
this
τωG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
, Thou
No direct Strong’s tag for this KJV segment.
shalt
μοιξευσειςG3431 · moicheúōFuture active indicative · second person singular
No direct Strong’s tag for this KJV segment.
not
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
τουτωG5129 · toútōito (in, with or by) this (person or thing)
No direct Strong’s tag for this KJV segment.
saying
λογωG3056 · lógossomething said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
πλησιονG4139 · plēsíon(adverbially) close by; as noun, a neighbor, i.e. fellow (as man, countryman, Christian or friend)
No direct Strong’s tag for this KJV segment.
as
ωςG5613 · hōswhich how, i.e. in that manner (very variously used, as follows)
No direct Strong’s tag for this KJV segment.
thyself
εαυτονG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
Love worketh no ill to his neighbour: therefore love [is] the fulfilling of the law.
Love
αγαπηG26 · agápēlove, i.e. affection or benevolence; specially (plural) a love-feast
No direct Strong’s tag for this KJV segment.
worketh
εργαζεταιG2038 · ergázomaiPresent middle or passive deponent indicative · third person singular
No direct Strong’s tag for this KJV segment.
no
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
ill
κακονG2556 · kakósworthless (intrinsically, such; whereas G4190 properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious
to his
No direct Strong’s tag for this KJV segment.
neighbour
πλησιονG4139 · plēsíon(adverbially) close by; as noun, a neighbor, i.e. fellow (as man, countryman, Christian or friend)
:
No direct Strong’s tag for this KJV segment.
therefore
ουνG3767 · oûn(adverbially) certainly, or (conjunctionally) accordingly
No direct Strong’s tag for this KJV segment.
love
αγαπηG26 · agápēlove, i.e. affection or benevolence; specially (plural) a love-feast
[is] the
No direct Strong’s tag for this KJV segment.
fulfilling
πληρωμαG4138 · plḗrōmarepletion or completion, i.e. (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled (as container, performance, period)
of the
No direct Strong’s tag for this KJV segment.
law
νομουG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
προεκοψενG4298 · prokóptōAorist active indicative · third person singular
, the
No direct Strong’s tag for this KJV segment.
day
ημεραG2250 · hēméraday, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
is at
No direct Strong’s tag for this KJV segment.
hand
ηγγικενG1448 · engízōPerfect active indicative · third person singular
: let
No direct Strong’s tag for this KJV segment.
us
αποθωμεθαG659 · apotíthēmiSecond aorist middle subjunctive · first person plural
No direct Strong’s tag for this KJV segment.
therefore
ουνG3767 · oûn(adverbially) certainly, or (conjunctionally) accordingly
ημεραG2250 · hēméraday, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
;
No direct Strong’s tag for this KJV segment.
not
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
drunkenness
μεθαιςG3178 · méthēan intoxicant, i.e. (by implication) intoxication
,
No direct Strong’s tag for this KJV segment.
not
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
in
No direct Strong’s tag for this KJV segment.
chambering
κοιταιςG2845 · koítēa couch; by extension, cohabitation; by implication, the male sperm
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
wantonness
ασελγειαιςG766 · asélgeialicentiousness (sometimes including other vices)
,
No direct Strong’s tag for this KJV segment.
not
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
in
No direct Strong’s tag for this KJV segment.
strife
εριδιG2054 · érisa quarrel, i.e. (by implication) wrangling
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
envying
ζηλωG2205 · zēlosproperly, heat, i.e. (figuratively) "zeal" (in a favorable sense, ardor; in an unfavorable one, jealousy, as of a husband (figuratively, of God), or an enemy, malice)
But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof.]
But
αλλG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
put ye
No direct Strong’s tag for this KJV segment.
on
ενδυσασθεG1746 · endýōAorist middle imperative · second person plural
the
No direct Strong’s tag for this KJV segment.
Lord
κυριονG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
No direct Strong’s tag for this KJV segment.
Jesus
ιησουνG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
No direct Strong’s tag for this KJV segment.
Christ
ξριστονG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
make
ποιεισθεG4160 · poiéōPresent middle imperative · second person plural
No direct Strong’s tag for this KJV segment.
not
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
No direct Strong’s tag for this KJV segment.
provision
προνοιανG4307 · prónoiaforethought, i.e. provident care or supply
for the
No direct Strong’s tag for this KJV segment.
flesh
σαρκοςG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
,
No direct Strong’s tag for this KJV segment.
to
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
[fulfil] the
No direct Strong’s tag for this KJV segment.
lusts
επιθυμιαςG1939 · epithymíaa longing (especially for what is forbidden)
[thereof.]
No direct Strong’s tag for this KJV segment.
KJV and Strong’s alignment: public-domain KJV 2006 word alignment. Greek: Maurice A. Robinson Textus Receptus morphology, public domain. Hebrew and Aramaic: Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb (CC BY 4.0); underlying Westminster Leningrad Codex text is public domain.