αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
people
λαονG2992 · laósa people (in general; thus differing from G1218, which denotes one's own populace)
? God
No direct Strong’s tag for this KJV segment.
forbid
γενοιτοG1096 · gínomaiSecond aorist middle deponent optative · third person singular
.
No direct Strong’s tag for this KJV segment.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
am
ειμιG1510 · eimíPresent active indicative · first person singular
an
No direct Strong’s tag for this KJV segment.
Israelite
ισραηλιτηςG2475 · Israēlítēsan "Israelite", i.e. descendant of Israel (literally or figuratively)
,
No direct Strong’s tag for this KJV segment.
of
εκG1537 · ekliteral or figurative; direct or remote)
the
No direct Strong’s tag for this KJV segment.
seed
σπερματοςG4690 · spérmasomething sown, i.e. seed (including the male "sperm"); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting)
God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
God
θεοςG2316 · theósfiguratively, a magistrate; by Hebraism, very
No direct Strong’s tag for this KJV segment.
hath
απωσατοG683 · apōthéomaiAorist middle deponent indicative · third person singular
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
people
λαονG2992 · laósa people (in general; thus differing from G1218, which denotes one's own populace)
ωςG5613 · hōswhich how, i.e. in that manner (very variously used, as follows)
he maketh
No direct Strong’s tag for this KJV segment.
intercession
εντυγξανειG1793 · entynchánōPresent active indicative · third person singular
to
No direct Strong’s tag for this KJV segment.
God
θεωG2316 · theósfiguratively, a magistrate; by Hebraism, very
No direct Strong’s tag for this KJV segment.
against
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
No direct Strong’s tag for this KJV segment.
Israel
ισραηλG2474 · IsraḗlIsrael (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
,
No direct Strong’s tag for this KJV segment.
saying
λεγειG3004 · légōPresent active indicative · third person singular
ψυξηνG5590 · psychḗbreath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416)
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
? I have
No direct Strong’s tag for this KJV segment.
reserved
κατελιπονG2641 · kataleípōSecond aorist active indicative · first person singular
to
No direct Strong’s tag for this KJV segment.
myself
εμαυτωG1683 · emautoûof myself so likewise the dative case ἐμαυτῷ , and accusative case ἐμαυτόν
κατG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
the
No direct Strong’s tag for this KJV segment.
election
εκλογηνG1589 · eklogḗ(divine) selection (abstractly or concretely)
of
No direct Strong’s tag for this KJV segment.
grace
ξαριτοςG5485 · chárisgraciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
And if by grace, then [is it] no more of works: otherwise grace is no more grace. But if [it be] of works, then is it no more grace: otherwise work is no more work.
ξαριςG5485 · chárisgraciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
εχG1537 · ekliteral or figurative; direct or remote)
No direct Strong’s tag for this KJV segment.
works
εργωνG2041 · érgontoil (as an effort or occupation); by implication, an act
:
No direct Strong’s tag for this KJV segment.
otherwise
επειG1893 · epeíthereupon, i.e. since (of time or cause)
No direct Strong’s tag for this KJV segment.
grace
ξαριςG5485 · chárisgraciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
No direct Strong’s tag for this KJV segment.
is
γινεταιG1096 · gínomaiPresent middle or passive deponent indicative · third person singular
ξαριτιG5485 · chárisgraciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
ξαριςG5485 · chárisgraciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
:
No direct Strong’s tag for this KJV segment.
otherwise
επειG1893 · epeíthereupon, i.e. since (of time or cause)
No direct Strong’s tag for this KJV segment.
work
εργονG2041 · érgontoil (as an effort or occupation); by implication, an act
No direct Strong’s tag for this KJV segment.
is
εστινG2076 · estíPresent active indicative · third person singular
(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
γεγραπταιG1125 · gráphōPerfect passive indicative · third person singular
,
No direct Strong’s tag for this KJV segment.
God
θεοςG2316 · theósfiguratively, a magistrate; by Hebraism, very
hath
No direct Strong’s tag for this KJV segment.
given
εδωκενG1325 · dídōmiAorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
them
αυτοιςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
the
No direct Strong’s tag for this KJV segment.
spirit
πνευμαG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
of
No direct Strong’s tag for this KJV segment.
slumber
κατανυχεωςG2659 · katányxisa prickling (sensation, as of the limbs asleep), i.e. (by implication, (perhaps by some confusion with G3506 or even with G3571)) stupor (lethargy)
,
No direct Strong’s tag for this KJV segment.
eyes
οφθαλμουςG3788 · ophthalmósthe eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
εωςG2193 · héōsa conjunction, preposition and adverb of continuance, until (of time and place)
No direct Strong’s tag for this KJV segment.
this
σημερονG4594 · sḗmeronon the (i.e. this) day (or night current or just passed); generally, now (i.e. at present, hitherto)
No direct Strong’s tag for this KJV segment.
day
ημεραςG2250 · hēméraday, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
David
δαβιδG1138 · DabídDabid (i.e. David), the Israelite king
No direct Strong’s tag for this KJV segment.
saith
λεγειG3004 · légōPresent active indicative · third person singular
,
No direct Strong’s tag for this KJV segment.
Let
γενηθητωG1096 · gínomaiAorist passive deponent imperative · third person singular
No direct Strong’s tag for this KJV segment.
their
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
table
τραπεζαG5132 · trápezaa table or stool (as being four-legged), usually for food (figuratively, a meal); also a counter for money (figuratively, a broker's office for loans at interest)
be
No direct Strong’s tag for this KJV segment.
made
γίνομαιG1096 · gínomaito cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
a
No direct Strong’s tag for this KJV segment.
snare
παγιδαG3803 · pagísa trap (as fastened by a noose or notch); figuratively, a trick or statagem (temptation)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
a
No direct Strong’s tag for this KJV segment.
trap
θηρανG2339 · thḗrahunting, i.e. (figuratively) destruction
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
a
No direct Strong’s tag for this KJV segment.
stumblingblock
σκανδαλονG4625 · skándalona trap-stick (bent sapling), i.e. snare (figuratively, cause of displeasure or sin)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αυτοιςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
Let their eyes be darkened, that they may not see, and bow down their back alway.
Let
σκοτισθητωσανG4654 · skotízōAorist passive imperative · third person plural
No direct Strong’s tag for this KJV segment.
their
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
eyes
οφθαλμοιG3788 · ophthalmósthe eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
be
No direct Strong’s tag for this KJV segment.
darkened
σκοτίζωG4654 · skotízōto obscure (literally or figuratively)
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
No direct Strong’s tag for this KJV segment.
see
βλέπωG991 · blépōto look at (literally or figuratively)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
bow
No direct Strong’s tag for this KJV segment.
down
συγκαμψονG4781 · synkámptōAorist active imperative · second person singular
No direct Strong’s tag for this KJV segment.
their
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
I say then, Have they stumbled that they should fall? God forbid: but [rather] through their fall salvation [is come] unto the Gentiles, for to provoke them to jealousy.
I
No direct Strong’s tag for this KJV segment.
say
λεγωG3004 · légōPresent active indicative · first person singular
No direct Strong’s tag for this KJV segment.
then
ουνG3767 · oûn(adverbially) certainly, or (conjunctionally) accordingly
, Have they
No direct Strong’s tag for this KJV segment.
stumbled
επταισανG4417 · ptaíōAorist active indicative · third person plural
No direct Strong’s tag for this KJV segment.
that
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
they should
No direct Strong’s tag for this KJV segment.
fall
πεσωσινG4098 · píptōSecond aorist active subjunctive · third person plural
? God
No direct Strong’s tag for this KJV segment.
forbid
γενοιτοG1096 · gínomaiSecond aorist middle deponent optative · third person singular
:
No direct Strong’s tag for this KJV segment.
but
αλλαG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
[rather]
No direct Strong’s tag for this KJV segment.
through
παραπτωματιG3900 · paráptōmaa side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression
No direct Strong’s tag for this KJV segment.
their
αυτουςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
fall
παράπτωμαG3900 · paráptōmaa side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression
No direct Strong’s tag for this KJV segment.
salvation
σωτηριαG4991 · sōtēríarescue or safety (physically or morally)
[is come] unto the
No direct Strong’s tag for this KJV segment.
Gentiles
εθνεσινG1484 · éthnosa race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
,
No direct Strong’s tag for this KJV segment.
for
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
to
No direct Strong’s tag for this KJV segment.
jealousy
παραζηλόωG3863 · parazēlóōto stimulate alongside, i.e. excite to rivalry
παραπτωμαG3900 · paráptōmaa side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression
of
No direct Strong’s tag for this KJV segment.
them
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
[be] the
No direct Strong’s tag for this KJV segment.
riches
πλουτοςG4149 · ploûtoswealth (as fulness), i.e. (literally) money, possessions, or (figuratively) abundance, richness, (specially), valuable bestowment
of the
No direct Strong’s tag for this KJV segment.
world
κοσμουG2889 · kósmosorderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
the
No direct Strong’s tag for this KJV segment.
diminishing
ηττημαG2275 · hḗttēmaa deterioration, i.e. (objectively) failure or (subjectively) loss
of
No direct Strong’s tag for this KJV segment.
them
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
the
No direct Strong’s tag for this KJV segment.
riches
πλουτοςG4149 · ploûtoswealth (as fulness), i.e. (literally) money, possessions, or (figuratively) abundance, richness, (specially), valuable bestowment
of the
No direct Strong’s tag for this KJV segment.
Gentiles
εθνωνG1484 · éthnosa race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
; how
No direct Strong’s tag for this KJV segment.
much
ποσωG4214 · pósosinterrogative pronoun (of amount) how much (large, long or (plural) many)
No direct Strong’s tag for this KJV segment.
more
μαλλονG3123 · mâllon(adverbially) more (in a greater degree)) or rather
No direct Strong’s tag for this KJV segment.
their
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
fulness
πληρωμαG4138 · plḗrōmarepletion or completion, i.e. (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled (as container, performance, period)
διακονιανG1248 · diakoníaattendance (as a servant, etc.); figuratively (eleemosynary) aid, (official) service (especially of the Christian teacher, or technically of the diaconate)
σαρκαG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
might
No direct Strong’s tag for this KJV segment.
save
σωσωG4982 · sṓzōAorist active subjunctive · first person singular
εχG1537 · ekliteral or figurative; direct or remote)
No direct Strong’s tag for this KJV segment.
them
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
[be] the
No direct Strong’s tag for this KJV segment.
reconciling
καταλλαγηG2643 · katallagḗexchange (figuratively, adjustment), i.e. restoration to (the divine) favor
of the
No direct Strong’s tag for this KJV segment.
world
κοσμουG2889 · kósmosorderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
,
No direct Strong’s tag for this KJV segment.
what
τιςG5101 · tísan interrogative pronoun, who, which or what (in direct or indirect questions)
And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
αυτοιςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εστηκαςG2476 · hístēmiPerfect active indicative · second person singular
by
No direct Strong’s tag for this KJV segment.
faith
πιστειG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
φυσινG5449 · phýsisgrowth (by germination or expansion), i.e. (by implication) natural production (lineal descent); by extension, a genus or sort; figuratively, native disposition, constitution or usage
Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in [his] goodness: otherwise thou also shalt be cut off.
Behold
εἴδωG1492 · eídōused only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
No direct Strong’s tag for this KJV segment.
therefore
ουνG3767 · oûn(adverbially) certainly, or (conjunctionally) accordingly
the
No direct Strong’s tag for this KJV segment.
goodness
ξρηστοτηταG5544 · chrēstótēsusefulness, i.e. morally, excellence (in character or demeanor)
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
severity
αποτομιανG663 · apotomía(figuratively) decisiveness, i.e. rigor
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
:
No direct Strong’s tag for this KJV segment.
on
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
them which
No direct Strong’s tag for this KJV segment.
fell
πεσονταςG4098 · píptōSecond aorist active participle · accusative plural masculine
,
No direct Strong’s tag for this KJV segment.
severity
αποτομιανG663 · apotomía(figuratively) decisiveness, i.e. rigor
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
ξρηστοτηταG5544 · chrēstótēsusefulness, i.e. morally, excellence (in character or demeanor)
,
No direct Strong’s tag for this KJV segment.
if
εανG1437 · eána conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
thou
No direct Strong’s tag for this KJV segment.
continue
επιμεινηςG1961 · epiménōAorist active subjunctive · third person singular
No direct Strong’s tag for this KJV segment.
in
ξρηστοτητιG5544 · chrēstótēsusefulness, i.e. morally, excellence (in character or demeanor)
[his]
No direct Strong’s tag for this KJV segment.
goodness
χρηστότηςG5544 · chrēstótēsusefulness, i.e. morally, excellence (in character or demeanor)
:
No direct Strong’s tag for this KJV segment.
otherwise
επειG1893 · epeíthereupon, i.e. since (of time or cause)
εκεινοιG1565 · ekeînosthat one (or (neuter) thing); often intensified by the article prefixed
No direct Strong’s tag for this KJV segment.
also
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
,
No direct Strong’s tag for this KJV segment.
if
εανG1437 · eána conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
they
No direct Strong’s tag for this KJV segment.
abide
επιμεινωσινG1961 · epiménōAorist active subjunctive · third person plural
No direct Strong’s tag for this KJV segment.
not
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
No direct Strong’s tag for this KJV segment.
still
ἐπιμένωG1961 · epiménōto stay over, i.e. remain (figuratively, persevere)
in
No direct Strong’s tag for this KJV segment.
unbelief
απιστιαG570 · apistíafaithlessness, i.e. (negatively) disbelief (lack of Christian faith), or (positively) unfaithfulness (disobedience)
, shall be graffed
No direct Strong’s tag for this KJV segment.
in
εγκεντρισθησονταιG1461 · enkentrízōFuture passive indicative · third person plural
:
No direct Strong’s tag for this KJV segment.
for
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
No direct Strong’s tag for this KJV segment.
God
θεοςG2316 · theósfiguratively, a magistrate; by Hebraism, very
No direct Strong’s tag for this KJV segment.
is
εστινG2076 · estíPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
able
δυνατοςG1415 · dynatóspowerful or capable (literally or figuratively); neuter possible
αυτουςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural [branches], be graffed into their own olive tree?
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
No direct Strong’s tag for this KJV segment.
nature
φυσινG5449 · phýsisgrowth (by germination or expansion), i.e. (by implication) natural production (lineal descent); by extension, a genus or sort; figuratively, native disposition, constitution or usage
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
wert
No direct Strong’s tag for this KJV segment.
graffed
ενεκεντρισθηςG1461 · enkentrízōAorist passive indicative · second person singular
contrary
No direct Strong’s tag for this KJV segment.
to
παραG3844 · paráproperly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
No direct Strong’s tag for this KJV segment.
nature
φυσινG5449 · phýsisgrowth (by germination or expansion), i.e. (by implication) natural production (lineal descent); by extension, a genus or sort; figuratively, native disposition, constitution or usage
No direct Strong’s tag for this KJV segment.
into
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
a good olive
No direct Strong’s tag for this KJV segment.
tree
καλλιελαιονG2565 · kalliélaiosa cultivated olive tree, i.e. a domesticated or improved one
: how
No direct Strong’s tag for this KJV segment.
much
ποσωG4214 · pósosinterrogative pronoun (of amount) how much (large, long or (plural) many)
No direct Strong’s tag for this KJV segment.
more
μαλλονG3123 · mâllon(adverbially) more (in a greater degree)) or rather
No direct Strong’s tag for this KJV segment.
shall
εγκεντρισθησονταιG1461 · enkentrízōFuture passive indicative · third person plural
No direct Strong’s tag for this KJV segment.
these
ουτοιG3778 · hoûtosthe he (she or it), i.e. this or that (often with article repeated)
, which
No direct Strong’s tag for this KJV segment.
be
οιG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
the
No direct Strong’s tag for this KJV segment.
natural
φυσινG5449 · phýsisgrowth (by germination or expansion), i.e. (by implication) natural production (lineal descent); by extension, a genus or sort; figuratively, native disposition, constitution or usage
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
I
No direct Strong’s tag for this KJV segment.
would
θελωG2309 · thélōPresent active indicative · first person singular
No direct Strong’s tag for this KJV segment.
not
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
,
No direct Strong’s tag for this KJV segment.
brethren
αδελφοιG80 · adelphósa brother (literally or figuratively) near or remote (much like G1)
,
No direct Strong’s tag for this KJV segment.
that
θέλωG2309 · thélōto determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
No direct Strong’s tag for this KJV segment.
ye
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
μυστηριονG3466 · mystḗriona secret or "mystery" (through the idea of silence imposed by initiation into religious rites)
,
No direct Strong’s tag for this KJV segment.
lest
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
ye should
No direct Strong’s tag for this KJV segment.
be
ὦG5600 · ō(may, might, can, could, would, should, must, etc.; also with G1487 and its comparative, as well as with other particles) be
No direct Strong’s tag for this KJV segment.
wise
φρονιμοιG5429 · phrónimosthoughtful, i.e. sagacious or discreet (implying a cautious character; while G4680 denotes practical skill or acumen; and G4908 indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative)
No direct Strong’s tag for this KJV segment.
in
παρG3844 · paráproperly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
your own
No direct Strong’s tag for this KJV segment.
conceits
εαυτοιςG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
;
No direct Strong’s tag for this KJV segment.
that
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
αποG575 · apó"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
No direct Strong’s tag for this KJV segment.
part
μερουςG3313 · mérosa division or share (literally or figuratively, in a wide application)
is
No direct Strong’s tag for this KJV segment.
happened
γεγονενG1096 · gínomaiSecond perfect active indicative · third person singular
to
No direct Strong’s tag for this KJV segment.
Israel
ισραηλG2474 · IsraḗlIsrael (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
,
No direct Strong’s tag for this KJV segment.
until
αξριςG891 · áchri(of time) until or (of place) up to
the
No direct Strong’s tag for this KJV segment.
fulness
πληρωμαG4138 · plḗrōmarepletion or completion, i.e. (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled (as container, performance, period)
of the
No direct Strong’s tag for this KJV segment.
Gentiles
εθνωνG1484 · éthnosa race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
be come
No direct Strong’s tag for this KJV segment.
in
εισελθηG1525 · eisérchomaiSecond aorist active subjunctive · third person singular
διαθηκηG1242 · diathḗkēproperly, a disposition, i.e. (specially) a contract (especially a devisory will)
unto
No direct Strong’s tag for this KJV segment.
them
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
when
οτανG3752 · hótanwhenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
I shall take
No direct Strong’s tag for this KJV segment.
away
αφελωμαιG851 · aphairéōSecond aorist middle subjunctive · first person singular
No direct Strong’s tag for this KJV segment.
their
αυτοιςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
As concerning the gospel, [they are] enemies for your sakes: but as touching the election, [they are] beloved for the fathers’ sakes.
As
No direct Strong’s tag for this KJV segment.
concerning
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
the
No direct Strong’s tag for this KJV segment.
election
εκλογηνG1589 · eklogḗ(divine) selection (abstractly or concretely)
For the gifts and calling of God [are] without repentance.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
the
No direct Strong’s tag for this KJV segment.
gifts
ξαρισματαG5486 · chárismaa (divine) gratuity, i.e. deliverance (from danger or passion); (specially), a (spiritual) endowment, i.e. (subjectively) religious qualification, or (objectively) miraculous faculty
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ελεειG1656 · éleoscompassion (human or divine, especially active)
No direct Strong’s tag for this KJV segment.
they
αυτοιG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
also
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
may obtain
No direct Strong’s tag for this KJV segment.
mercy
ελεηθωσινG1653 · eleéōAorist passive subjunctive · third person plural
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
O the depth of the riches both of the wisdom and knowledge of God! how unsearchable [are] his judgments, and his ways past finding out!
O
ωG5599 · ōas a sign of the vocative case, O; as a note of exclamation, oh
the
No direct Strong’s tag for this KJV segment.
depth
βαθοςG899 · báthosprofundity, i.e. (by implication) extent; (figuratively) mystery
of the
No direct Strong’s tag for this KJV segment.
riches
πλουτουG4149 · ploûtoswealth (as fulness), i.e. (literally) money, possessions, or (figuratively) abundance, richness, (specially), valuable bestowment
No direct Strong’s tag for this KJV segment.
both
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
of the
No direct Strong’s tag for this KJV segment.
wisdom
σοφιαςG4678 · sophíawisdom (higher or lower, worldly or spiritual)
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
knowledge
γνωσεωςG1108 · gnōsisknowing (the act), i.e. (by implication) knowledge
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
!
No direct Strong’s tag for this KJV segment.
how
ωςG5613 · hōswhich how, i.e. in that manner (very variously used, as follows)
No direct Strong’s tag for this KJV segment.
unsearchable
ανεχερευνηταG419 · anexereúnētosnot searched out, i.e. (by implication) inscrutable
[are]
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
judgments
κριματαG2917 · krímaa decision (the function or the effect, for or against ("crime"))
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
ways
οδοιG3598 · hodósa road; by implication, a progress (the route, act or distance); figuratively, a mode or means
past finding
No direct Strong’s tag for this KJV segment.
out
ανεχιξνιαστοιG421 · anexichníastosnot tracked out, i.e. (by implication) untraceable
τιςG5101 · tísan interrogative pronoun, who, which or what (in direct or indirect questions)
hath
No direct Strong’s tag for this KJV segment.
been
εγενετοG1096 · gínomaiSecond aorist middle deponent indicative · third person singular
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
τιςG5101 · tísan interrogative pronoun, who, which or what (in direct or indirect questions)
hath first
No direct Strong’s tag for this KJV segment.
given
προεδωκενG4272 · prodídōmiAorist active indicative · third person singular
to
No direct Strong’s tag for this KJV segment.
him
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
it shall be
No direct Strong’s tag for this KJV segment.
recompensed
ανταποδοθησεταιG467 · antapodídōmiFuture passive indicative · third person singular
unto
No direct Strong’s tag for this KJV segment.
him
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
For of him, and through him, and to him, [are] all things: to whom [be] glory for ever. Amen.
For
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
No direct Strong’s tag for this KJV segment.
of
εχG1537 · ekliteral or figurative; direct or remote)
No direct Strong’s tag for this KJV segment.
him
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
through
διG1223 · diáthrough (in very wide applications, local, causal, or occasional)
No direct Strong’s tag for this KJV segment.
him
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
to
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
him
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
[be]
No direct Strong’s tag for this KJV segment.
glory
δοχαG1391 · dóxaglory (as very apparent), in a wide application (literal or figurative, objective or subjective)
No direct Strong’s tag for this KJV segment.
for
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
ever
αιωναςG165 · aiṓnproperly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
.
No direct Strong’s tag for this KJV segment.
Amen
αμηνG281 · amḗnproperly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
.
No direct Strong’s tag for this KJV segment.
KJV and Strong’s alignment: public-domain KJV 2006 word alignment. Greek: Maurice A. Robinson Textus Receptus morphology, public domain. Hebrew and Aramaic: Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb (CC BY 4.0); underlying Westminster Leningrad Codex text is public domain.