προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
No direct Strong’s tag for this KJV segment.
God
θεονG2316 · theósfiguratively, a magistrate; by Hebraism, very
No direct Strong’s tag for this KJV segment.
for
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
No direct Strong’s tag for this KJV segment.
Israel
ισραηλG2474 · IsraḗlIsrael (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
No direct Strong’s tag for this KJV segment.
is
εστινG2076 · estíPresent active indicative · third person singular
,
No direct Strong’s tag for this KJV segment.
that
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
they might be
No direct Strong’s tag for this KJV segment.
saved
σωτηριανG4991 · sōtēríarescue or safety (physically or morally)
For I bear them record that they have a zeal of God, but not according to knowledge.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
I
No direct Strong’s tag for this KJV segment.
bear
μαρτυρωG3140 · martyréōPresent active indicative · first person singular
No direct Strong’s tag for this KJV segment.
them
αυτοιςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
record
μαρτυρέωG3140 · martyréōto be a witness, i.e. testify (literally or figuratively)
No direct Strong’s tag for this KJV segment.
that
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
they
No direct Strong’s tag for this KJV segment.
have
εξουσινG2192 · échōPresent active indicative · third person plural
a
No direct Strong’s tag for this KJV segment.
zeal
ζηλονG2205 · zēlosproperly, heat, i.e. (figuratively) "zeal" (in a favorable sense, ardor; in an unfavorable one, jealousy, as of a husband (figuratively, of God), or an enemy, malice)
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
,
No direct Strong’s tag for this KJV segment.
but
αλλG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
No direct Strong’s tag for this KJV segment.
not
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
according
No direct Strong’s tag for this KJV segment.
to
κατG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
No direct Strong’s tag for this KJV segment.
knowledge
επιγνωσινG1922 · epígnōsisrecognition, i.e. (by implication) full discernment, acknowledgement
For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
they being ignorant
No direct Strong’s tag for this KJV segment.
of
αγνοουντεςG50 · agnoéōPresent active participle · nominative plural masculine
No direct Strong’s tag for this KJV segment.
God’s
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
No direct Strong’s tag for this KJV segment.
righteousness
δικαιοσυνηνG1343 · dikaiosýnēequity (of character or act); specially (Christian) justification
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
going
No direct Strong’s tag for this KJV segment.
about
ζητουντεςG2212 · zētéōPresent active participle · nominative plural masculine
For Christ [is] the end of the law for righteousness to every one that believeth.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
No direct Strong’s tag for this KJV segment.
Christ
ξριστοςG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
[is] the
No direct Strong’s tag for this KJV segment.
end
τελοςG5056 · télosproperly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid)
of the
No direct Strong’s tag for this KJV segment.
law
νομουG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
No direct Strong’s tag for this KJV segment.
for
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
righteousness
δικαιοσυνηνG1343 · dikaiosýnēequity (of character or act); specially (Christian) justification
For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
No direct Strong’s tag for this KJV segment.
Moses
μωσηςG3475 · MōseúsMoseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
No direct Strong’s tag for this KJV segment.
describeth
γραφειG1125 · gráphōPresent active indicative · third person singular
the
No direct Strong’s tag for this KJV segment.
righteousness
δικαιοσυνηνG1343 · dikaiosýnēequity (of character or act); specially (Christian) justification
which
No direct Strong’s tag for this KJV segment.
is
τηνG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
of
εκG1537 · ekliteral or figurative; direct or remote)
the
No direct Strong’s tag for this KJV segment.
law
νομουG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
,
No direct Strong’s tag for this KJV segment.
That
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
the
No direct Strong’s tag for this KJV segment.
man
ανθρωποςG444 · ánthrōposfrom G3700); man-faced, i.e. a human being
which
No direct Strong’s tag for this KJV segment.
doeth
ποιησαςG4160 · poiéōAorist active participle · nominative singular masculine
those
No direct Strong’s tag for this KJV segment.
things
αυταG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
shall
No direct Strong’s tag for this KJV segment.
live
ζησεταιG2198 · záōFuture middle deponent indicative · third person singular
αυτοιςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down [from above]:)
δικαιοσυνηG1343 · dikaiosýnēequity (of character or act); specially (Christian) justification
which is
No direct Strong’s tag for this KJV segment.
of
εκG1537 · ekliteral or figurative; direct or remote)
No direct Strong’s tag for this KJV segment.
faith
πιστεωςG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
No direct Strong’s tag for this KJV segment.
speaketh
λεγειG3004 · légōPresent active indicative · third person singular
on this
No direct Strong’s tag for this KJV segment.
wise
ουτωςG3779 · hoútōin this way (referring to what precedes or follows)
,
No direct Strong’s tag for this KJV segment.
Say
ἔπωG2036 · épōto speak or say (by word or writing)
No direct Strong’s tag for this KJV segment.
not
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
καρδιαG2588 · kardíathe heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
,
No direct Strong’s tag for this KJV segment.
Who
τιςG5101 · tísan interrogative pronoun, who, which or what (in direct or indirect questions)
shall
No direct Strong’s tag for this KJV segment.
ascend
αναβησεταιG305 · anabaínōFuture middle deponent indicative · third person singular
No direct Strong’s tag for this KJV segment.
into
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
heaven
ουρανονG3772 · ouranósthe sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
τιςG5101 · tísan interrogative pronoun, who, which or what (in direct or indirect questions)
shall
No direct Strong’s tag for this KJV segment.
descend
καταβησεταιG2597 · katabaínōFuture middle deponent indicative · third person singular
No direct Strong’s tag for this KJV segment.
into
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the
No direct Strong’s tag for this KJV segment.
deep
αβυσσονG12 · ábyssosdepthless, i.e. (specially) (infernal) "abyss"
But what saith it? The word is nigh thee, [even] in thy mouth, and in thy heart: that is, the word of faith, which we preach;
But
αλλαG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
No direct Strong’s tag for this KJV segment.
what
τιG5101 · tísan interrogative pronoun, who, which or what (in direct or indirect questions)
saith
No direct Strong’s tag for this KJV segment.
it
λεγειG3004 · légōPresent active indicative · third person singular
? The
No direct Strong’s tag for this KJV segment.
word
ρημαG4487 · rhēmaan utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
No direct Strong’s tag for this KJV segment.
is
εστινG2076 · estíPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
nigh
εγγυςG1451 · engýsakin to the base of G43); near (literally or figuratively, of place or time)
στοματιG4750 · stómathe mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εστινG2076 · estíPresent active indicative · third person singular
, the
No direct Strong’s tag for this KJV segment.
word
ρημαG4487 · rhēmaan utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
of
No direct Strong’s tag for this KJV segment.
faith
πιστεωςG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
That
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
No direct Strong’s tag for this KJV segment.
if
εανG1437 · eána conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
thou shalt
No direct Strong’s tag for this KJV segment.
confess
ομολογησηςG3670 · homologéōAorist active subjunctive · second person singular
στοματιG4750 · stómathe mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon)
the
No direct Strong’s tag for this KJV segment.
Lord
κυριονG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
No direct Strong’s tag for this KJV segment.
Jesus
ιησουνG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
shalt
No direct Strong’s tag for this KJV segment.
believe
πιστευσηςG4100 · pisteúōAorist active subjunctive · second person singular
καρδιαG2588 · kardíathe heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
No direct Strong’s tag for this KJV segment.
that
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
No direct Strong’s tag for this KJV segment.
God
θεοςG2316 · theósfiguratively, a magistrate; by Hebraism, very
hath
No direct Strong’s tag for this KJV segment.
raised
ηγειρενG1453 · egeírōAorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
him
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
from
εκG1537 · ekliteral or figurative; direct or remote)
the
No direct Strong’s tag for this KJV segment.
dead
νεκρωνG3498 · nekrósdead (literally or figuratively; also as noun)
, thou shalt be
No direct Strong’s tag for this KJV segment.
saved
σωθησηG4982 · sṓzōFuture passive indicative · second person singular
For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
with the
No direct Strong’s tag for this KJV segment.
heart
καρδιαG2588 · kardíathe heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
man
No direct Strong’s tag for this KJV segment.
believeth
πιστευεταιG4100 · pisteúōPresent passive indicative · third person singular
No direct Strong’s tag for this KJV segment.
unto
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
righteousness
δικαιοσυνηνG1343 · dikaiosýnēequity (of character or act); specially (Christian) justification
στοματιG4750 · stómathe mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon)
confession is
No direct Strong’s tag for this KJV segment.
made
ομολογειταιG3670 · homologéōPresent passive indicative · third person singular
No direct Strong’s tag for this KJV segment.
unto
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
salvation
σωτηριανG4991 · sōtēríarescue or safety (physically or morally)
πιστευωνG4100 · pisteúōPresent active participle · nominative singular masculine
No direct Strong’s tag for this KJV segment.
on
επG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
No direct Strong’s tag for this KJV segment.
him
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
shall
καταισξυνθησεταιG2617 · kataischýnōFuture passive indicative · third person singular
No direct Strong’s tag for this KJV segment.
not
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
be
No direct Strong’s tag for this KJV segment.
ashamed
καταισχύνωG2617 · kataischýnōto shame down, i.e. disgrace or (by implication) put to the blush
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
the
No direct Strong’s tag for this KJV segment.
Greek
ελληνοςG1672 · Héllēna Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew
:
No direct Strong’s tag for this KJV segment.
for
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
No direct Strong’s tag for this KJV segment.
the
κυριοςG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
No direct Strong’s tag for this KJV segment.
same
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
Lord
κύριοςG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
πλουτωνG4147 · ploutéōPresent active participle · nominative singular masculine
No direct Strong’s tag for this KJV segment.
unto
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
αυτοςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
How
πωςG4459 · pōsan interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
No direct Strong’s tag for this KJV segment.
then
ουνG3767 · oûn(adverbially) certainly, or (conjunctionally) accordingly
shall they call on
No direct Strong’s tag for this KJV segment.
him
επικαλεσονταιG1941 · epikaléomaiFuture middle indicative · third person plural
No direct Strong’s tag for this KJV segment.
in
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
πωςG4459 · pōsan interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
shall they
No direct Strong’s tag for this KJV segment.
believe
πιστεύωG4100 · pisteúōto have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
So then faith [cometh] by hearing, and hearing by the word of God.
So
No direct Strong’s tag for this KJV segment.
then
αραG686 · áraa particle denoting an inference more or less decisive (as follows)
No direct Strong’s tag for this KJV segment.
faith
πιστιςG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
[cometh]
No direct Strong’s tag for this KJV segment.
by
εχG1537 · ekliteral or figurative; direct or remote)
No direct Strong’s tag for this KJV segment.
hearing
ακοηςG189 · akoḗhearing (the act, the sense or the thing heard)
ακοηG189 · akoḗhearing (the act, the sense or the thing heard)
No direct Strong’s tag for this KJV segment.
by
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
the
No direct Strong’s tag for this KJV segment.
word
ρηματοςG4487 · rhēmaan utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
sound
φθογγοςG5353 · phthóngosutterance, i.e. a musical note (vocal or instrumental)
No direct Strong’s tag for this KJV segment.
went
εχηλθενG1831 · exérchomaiSecond aorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
into
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
γηνG1093 · gēsoil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
their
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
words
ρηματαG4487 · rhēmaan utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
No direct Strong’s tag for this KJV segment.
unto
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by [them that are] no people, [and] by a foolish nation I will anger you.
But
αλλαG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
I
No direct Strong’s tag for this KJV segment.
say
λεγωG3004 · légōPresent active indicative · first person singular
,
No direct Strong’s tag for this KJV segment.
Did
εγνωG1097 · ginṓskōSecond aorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
Israel
ισραηλG2474 · IsraḗlIsrael (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
No direct Strong’s tag for this KJV segment.
know
γινώσκωG1097 · ginṓskōto "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
?
No direct Strong’s tag for this KJV segment.
First
πρωτοςG4413 · prōtosforemost (in time, place, order or importance)
No direct Strong’s tag for this KJV segment.
Moses
μωσηςG3475 · MōseúsMoseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
No direct Strong’s tag for this KJV segment.
saith
λεγειG3004 · légōPresent active indicative · third person singular
παραζηλωσωG3863 · parazēlóōFuture active indicative · first person singular
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
to
No direct Strong’s tag for this KJV segment.
jealousy
παραζηλόωG3863 · parazēlóōto stimulate alongside, i.e. excite to rivalry
No direct Strong’s tag for this KJV segment.
by
επG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
[them that are]
No direct Strong’s tag for this KJV segment.
no
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
people
εθνειG1484 · éthnosa race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
, [and]
No direct Strong’s tag for this KJV segment.
by
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
No direct Strong’s tag for this KJV segment.
Israel
ισραηλG2474 · IsraḗlIsrael (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
he
No direct Strong’s tag for this KJV segment.
saith
λεγειG3004 · légōPresent active indicative · third person singular
,
No direct Strong’s tag for this KJV segment.
All
οληνG3650 · hólos"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
day
No direct Strong’s tag for this KJV segment.
long
ημερανG2250 · hēméraday, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
I have stretched
No direct Strong’s tag for this KJV segment.
forth
εχεπετασαG1600 · ekpetánnymiAorist active indicative · first person singular
ξειραςG5495 · cheírthe hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
No direct Strong’s tag for this KJV segment.
unto
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
a
No direct Strong’s tag for this KJV segment.
disobedient
απειθουνταG544 · apeithéōPresent active participle · accusative singular masculine
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
gainsaying
αντιλεγονταG483 · antilégōPresent active participle · accusative singular masculine
No direct Strong’s tag for this KJV segment.
people
λαονG2992 · laósa people (in general; thus differing from G1218, which denotes one's own populace)
.
No direct Strong’s tag for this KJV segment.
KJV and Strong’s alignment: public-domain KJV 2006 word alignment. Greek: Maurice A. Robinson Textus Receptus morphology, public domain. Hebrew and Aramaic: Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb (CC BY 4.0); underlying Westminster Leningrad Codex text is public domain.