Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.
Behold
εἴδωG1492 · eídōused only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
No direct Strong’s tag for this KJV segment.
if
εανG1437 · eána conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
ye be
No direct Strong’s tag for this KJV segment.
circumcised
περιτεμνησθεG4059 · peritémnōPresent passive subjunctive · second person plural
,
No direct Strong’s tag for this KJV segment.
Christ
ξριστοςG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
shall
No direct Strong’s tag for this KJV segment.
profit
ωφελησειG5623 · ōpheléōFuture active indicative · third person singular
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
No direct Strong’s tag for this KJV segment.
nothing
ουδενG3762 · oudeísnot even one (man, woman or thing), i.e. none, nobody, nothing
νομονG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
No direct Strong’s tag for this KJV segment.
whole
ολονG3650 · hólos"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
No direct Strong’s tag for this KJV segment.
law
νόμοςG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
νομωG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
; ye are fallen
No direct Strong’s tag for this KJV segment.
from
εχεπεσατεG1601 · ekpíptōSecond aorist active indicative · second person plural
No direct Strong’s tag for this KJV segment.
grace
ξαριτοςG5485 · chárisgraciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
πνευματιG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
wait
No direct Strong’s tag for this KJV segment.
for
απεκδεξομεθαG553 · apekdéchomaiPresent middle or passive deponent indicative · first person plural
the
No direct Strong’s tag for this KJV segment.
hope
ελπιδαG1680 · elpísexpectation (abstractly or concretely) or confidence
of
No direct Strong’s tag for this KJV segment.
righteousness
δικαιοσυνηςG1343 · dikaiosýnēequity (of character or act); specially (Christian) justification
No direct Strong’s tag for this KJV segment.
by
εκG1537 · ekliteral or figurative; direct or remote)
No direct Strong’s tag for this KJV segment.
faith
πιστεωςG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
ουτεG3777 · oútenot too, i.e. neither or nor; by analogy, not even
No direct Strong’s tag for this KJV segment.
uncircumcision
ακροβυστιαG203 · akrobystíathe prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person
;
No direct Strong’s tag for this KJV segment.
but
αλλαG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
No direct Strong’s tag for this KJV segment.
faith
πιστιςG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
No direct Strong’s tag for this KJV segment.
obey
πείθωG3982 · peíthōto convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
πεποιθαG3982 · peíthōSecond perfect active indicative · first person singular
No direct Strong’s tag for this KJV segment.
in
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
κυριωG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
,
No direct Strong’s tag for this KJV segment.
that
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
ye will
No direct Strong’s tag for this KJV segment.
be
φρονησετεG5426 · phronéōFuture active indicative · second person plural
No direct Strong’s tag for this KJV segment.
none
ουδενG3762 · oudeísnot even one (man, woman or thing), i.e. none, nobody, nothing
No direct Strong’s tag for this KJV segment.
otherwise
αλλοG243 · állos"else," i.e. different (in many applications)
No direct Strong’s tag for this KJV segment.
minded
φρονέωG5426 · phronéōto exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience)
διώκωG1377 · diṓkōcompare the base of G1169 and G1249); to pursue (literally or figuratively); by implication, to persecute
?
No direct Strong’s tag for this KJV segment.
then
αραG686 · áraa particle denoting an inference more or less decisive (as follows)
No direct Strong’s tag for this KJV segment.
is
κατηργηταιG2673 · katargéōPerfect passive indicative · third person singular
the
No direct Strong’s tag for this KJV segment.
offence
σκανδαλονG4625 · skándalona trap-stick (bent sapling), i.e. snare (figuratively, cause of displeasure or sin)
of the
No direct Strong’s tag for this KJV segment.
cross
σταυρουG4716 · staurósa stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ
No direct Strong’s tag for this KJV segment.
ceased
καταργέωG2673 · katargéōto be (render) entirely idle (useless), literally or figuratively
εκληθητεG2564 · kaléōAorist passive indicative · second person plural
No direct Strong’s tag for this KJV segment.
unto
επG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
No direct Strong’s tag for this KJV segment.
liberty
ελευθεριαG1657 · eleutheríafreedom (legitimate or licentious, chiefly moral or ceremonial)
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
No direct Strong’s tag for this KJV segment.
liberty
ελευθεριανG1657 · eleutheríafreedom (legitimate or licentious, chiefly moral or ceremonial)
No direct Strong’s tag for this KJV segment.
for
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
an
No direct Strong’s tag for this KJV segment.
occasion
αφορμηνG874 · aphormḗa starting-point, i.e. (figuratively) an opportunity
to the
No direct Strong’s tag for this KJV segment.
flesh
σαρκιG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
,
No direct Strong’s tag for this KJV segment.
but
αλλαG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
No direct Strong’s tag for this KJV segment.
by
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
No direct Strong’s tag for this KJV segment.
love
αγαπηςG26 · agápēlove, i.e. affection or benevolence; specially (plural) a love-feast
No direct Strong’s tag for this KJV segment.
serve
δουλευετεG1398 · douleúōPresent active imperative · second person plural
νομοςG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
is
No direct Strong’s tag for this KJV segment.
fulfilled
πληρουταιG4137 · plēróōPresent passive indicative · third person singular
λογωG3056 · lógossomething said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
πλησιονG4139 · plēsíon(adverbially) close by; as noun, a neighbor, i.e. fellow (as man, countryman, Christian or friend)
No direct Strong’s tag for this KJV segment.
as
ωςG5613 · hōswhich how, i.e. in that manner (very variously used, as follows)
No direct Strong’s tag for this KJV segment.
thyself
εαυτονG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
υποG5259 · hypóunder, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
περιπατειτεG4043 · peripatéōPresent active imperative · second person plural
in the
No direct Strong’s tag for this KJV segment.
Spirit
πνευματιG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ye
No direct Strong’s tag for this KJV segment.
shall
τελεσητεG5055 · teléōAorist active subjunctive · second person plural
No direct Strong’s tag for this KJV segment.
not
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
fulfil
τελέωG5055 · teléōto end, i.e. complete, execute, conclude, discharge (a debt)
the
No direct Strong’s tag for this KJV segment.
lust
επιθυμιανG1939 · epithymíaa longing (especially for what is forbidden)
of the
No direct Strong’s tag for this KJV segment.
flesh
σαρκοςG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
the
No direct Strong’s tag for this KJV segment.
flesh
σαρχG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
No direct Strong’s tag for this KJV segment.
lusteth
επιθυμειG1937 · epithyméōPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
against
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
the
No direct Strong’s tag for this KJV segment.
Spirit
πνευματοςG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
πνευμαG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
No direct Strong’s tag for this KJV segment.
against
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
the
No direct Strong’s tag for this KJV segment.
flesh
σαρκοςG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
αγεσθεG71 · ágōPresent passive indicative · second person plural
of the
No direct Strong’s tag for this KJV segment.
Spirit
πνευματιG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
, ye
No direct Strong’s tag for this KJV segment.
are
εστεG2075 · estéPresent active indicative · second person plural
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
under
υποG5259 · hypóunder, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
the
No direct Strong’s tag for this KJV segment.
law
νομονG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
εργαG2041 · érgontoil (as an effort or occupation); by implication, an act
of the
No direct Strong’s tag for this KJV segment.
flesh
σαρκοςG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
No direct Strong’s tag for this KJV segment.
are
εστινG2076 · estíPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
manifest
φανεραG5318 · phanerósshining, i.e. apparent (literally or figuratively); neuter (as adverb) publicly, externally
,
No direct Strong’s tag for this KJV segment.
which
ατιναG3748 · hóstiswhich some, i.e. any that; also (definite) which same
No direct Strong’s tag for this KJV segment.
are
εστινG2076 · estíPresent active indicative · third person singular
φαρμακειαG5331 · pharmakeíamedication ("pharmacy"), i.e. (by extension) magic (literally or figuratively)
,
No direct Strong’s tag for this KJV segment.
hatred
εξθραιG2189 · échthrahostility; by implication, a reason for opposition
,
No direct Strong’s tag for this KJV segment.
variance
ερειςG2054 · érisa quarrel, i.e. (by implication) wrangling
,
No direct Strong’s tag for this KJV segment.
emulations
ζηλοιG2205 · zēlosproperly, heat, i.e. (figuratively) "zeal" (in a favorable sense, ardor; in an unfavorable one, jealousy, as of a husband (figuratively, of God), or an enemy, malice)
Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told [you] in time past, that they which do such things shall not inherit the kingdom of God.
Envyings
φθονοιG5355 · phthónosill-will (as detraction), i.e. jealousy (spite)
καρποςG2590 · karpósfruit (as plucked), literally or figuratively
of the
No direct Strong’s tag for this KJV segment.
Spirit
πνευματοςG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
No direct Strong’s tag for this KJV segment.
is
εστινG2076 · estíPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
love
αγαπηG26 · agápēlove, i.e. affection or benevolence; specially (plural) a love-feast
πιστιςG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
No direct Strong’s tag for this KJV segment.
such
τοιουτωνG5108 · toioûtostruly this, i.e. of this sort (to denote character or individuality)
there
No direct Strong’s tag for this KJV segment.
is
εστινG2076 · estíPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
no
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
law
νομοςG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
τουG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
Christ’s
ξριστουG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
have
No direct Strong’s tag for this KJV segment.
crucified
εσταυρωσανG4717 · stauróōAorist active indicative · third person plural
the
No direct Strong’s tag for this KJV segment.
flesh
σαρκαG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
No direct Strong’s tag for this KJV segment.
with
συνG4862 · sýnwith or together (but much closer than G3326 or G3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
the
No direct Strong’s tag for this KJV segment.
affections
παθημασινG3804 · páthēmasomething undergone, i.e. hardship or pain; subjectively, an emotion or influence
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
lusts
επιθυμιαιςG1939 · epithymíaa longing (especially for what is forbidden)
ζωμενG2198 · záōPresent active indicative · first person plural
in the
No direct Strong’s tag for this KJV segment.
Spirit
πνευματιG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
, let
No direct Strong’s tag for this KJV segment.
us
στοιξωμενG4748 · stoichéōPresent active subjunctive · first person plural
No direct Strong’s tag for this KJV segment.
also
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
walk
στοιχέωG4748 · stoichéōto march in (military) rank (keep step), i.e. (figuratively) to conform to virtue and piety
in the
No direct Strong’s tag for this KJV segment.
Spirit
πνευματιG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
Let us not be desirous of vain glory, provoking one another, envying one another.
Let
No direct Strong’s tag for this KJV segment.
us
γινωμεθαG1096 · gínomaiPresent middle or passive deponent subjunctive · first person plural
No direct Strong’s tag for this KJV segment.
not
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
No direct Strong’s tag for this KJV segment.
be
γίνομαιG1096 · gínomaito cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV and Strong’s alignment: public-domain KJV 2006 word alignment. Greek: Maurice A. Robinson Textus Receptus morphology, public domain. Hebrew and Aramaic: Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb (CC BY 4.0); underlying Westminster Leningrad Codex text is public domain.