εστινG2076 · estíPresent active indicative · third person singular
a
No direct Strong’s tag for this KJV segment.
child
νηπιοςG3516 · nḗpiosnot speaking, i.e. an infant (minor); figuratively, a simple-minded person, an immature Christian
,
No direct Strong’s tag for this KJV segment.
differeth
διαφερειG1308 · diaphérōPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
nothing
ουδενG3762 · oudeísnot even one (man, woman or thing), i.e. none, nobody, nothing
No direct Strong’s tag for this KJV segment.
from
διαφέρωG1308 · diaphérōto bear through, i.e. (literally) transport; usually to bear apart, i.e. (objectively) to toss about (figuratively, report); subjectively, to "differ", or (by implication) surpass
a
No direct Strong’s tag for this KJV segment.
servant
δουλουG1401 · doûlosa slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
,
No direct Strong’s tag for this KJV segment.
though
δοῦλοςG1401 · doûlosa slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
But is under tutors and governors until the time appointed of the father.
But
αλλαG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
No direct Strong’s tag for this KJV segment.
is
εστινG2076 · estíPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
under
υποG5259 · hypóunder, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
No direct Strong’s tag for this KJV segment.
tutors
επιτροπουςG2012 · epítroposa commissioner, i.e. domestic manager, guardian
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
governors
οικονομουςG3623 · oikonómosa house-distributor (i.e. manager), or overseer, i.e. an employee in that capacity; by extension, a fiscal agent (treasurer); figuratively, a preacher (of the Gospel)
No direct Strong’s tag for this KJV segment.
until
αξριG891 · áchri(of time) until or (of place) up to
the time
No direct Strong’s tag for this KJV segment.
appointed
προθεσμιαςG4287 · prothésmiosfixed beforehand, i.e. (feminine with G2250 implied) a designated day
of the
No direct Strong’s tag for this KJV segment.
father
πατροςG3962 · patḗra "father" (literally or figuratively, near or more remote)
υποG5259 · hypóunder, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
the
No direct Strong’s tag for this KJV segment.
elements
στοιξειαG4747 · stoicheîonsomething orderly in arrangement, i.e. (by implication) a serial (basal, fundamental, initial) constituent (literally), proposition (figuratively)
of the
No direct Strong’s tag for this KJV segment.
world
κοσμουG2889 · kósmosorderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
πληρωμαG4138 · plḗrōmarepletion or completion, i.e. (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled (as container, performance, period)
of the
No direct Strong’s tag for this KJV segment.
time
ξρονουG5550 · chrónosa space of time (in general, and thus properly distinguished from G2540, which designates a fixed or special occasion; and from G165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay
was
No direct Strong’s tag for this KJV segment.
come
ηλθενG2064 · érchomaiSecond aorist active indicative · third person singular
,
No direct Strong’s tag for this KJV segment.
God
θεοςG2316 · theósfiguratively, a magistrate; by Hebraism, very
sent
No direct Strong’s tag for this KJV segment.
forth
εχαπεστειλενG1821 · exapostéllōAorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
Son
υιονG5207 · huiósa "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
υποG5259 · hypóunder, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
the
No direct Strong’s tag for this KJV segment.
law
νομονG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
To redeem them that were under the law, that we might receive the adoption of sons.
To
No direct Strong’s tag for this KJV segment.
redeem
εχαγορασηG1805 · exagorázōAorist active subjunctive · third person singular
No direct Strong’s tag for this KJV segment.
them
τηνG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
that
No direct Strong’s tag for this KJV segment.
were
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
No direct Strong’s tag for this KJV segment.
under
υποG5259 · hypóunder, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
the
No direct Strong’s tag for this KJV segment.
law
νομονG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
,
No direct Strong’s tag for this KJV segment.
that
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
we might
No direct Strong’s tag for this KJV segment.
receive
απολαβωμενG618 · apolambánōSecond aorist active subjunctive · first person plural
the adoption of
No direct Strong’s tag for this KJV segment.
sons
υιοθεσιανG5206 · huiothesíathe placing as a son, i.e. adoption (figuratively, Christian sonship in respect to God)
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
ye
No direct Strong’s tag for this KJV segment.
are
εστεG2075 · estéPresent active indicative · second person plural
No direct Strong’s tag for this KJV segment.
sons
υιοιG5207 · huiósa "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
,
No direct Strong’s tag for this KJV segment.
God
θεοςG2316 · theósfiguratively, a magistrate; by Hebraism, very
hath sent
No direct Strong’s tag for this KJV segment.
forth
εχαπεστειλενG1821 · exapostéllōAorist active indicative · third person singular
the
No direct Strong’s tag for this KJV segment.
Spirit
πνευμαG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
of
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
Son
υιουG5207 · huiósa "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
No direct Strong’s tag for this KJV segment.
into
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
δουλοςG1401 · doûlosa slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
,
No direct Strong’s tag for this KJV segment.
but
αλλG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
a
No direct Strong’s tag for this KJV segment.
son
υιοςG5207 · huiósa "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.
Howbeit
αλλαG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
No direct Strong’s tag for this KJV segment.
then
τοτεG5119 · tótethe when, i.e. at the time that (of the past or future, also in consecution)
, when ye knew
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
God
θεονG2316 · theósfiguratively, a magistrate; by Hebraism, very
, ye did
No direct Strong’s tag for this KJV segment.
service
εδουλευσατεG1398 · douleúōAorist active indicative · second person plural
unto them
No direct Strong’s tag for this KJV segment.
which
τοιςG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
by
No direct Strong’s tag for this KJV segment.
nature
φυσειG5449 · phýsisgrowth (by germination or expansion), i.e. (by implication) natural production (lineal descent); by extension, a genus or sort; figuratively, native disposition, constitution or usage
But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
υποG5259 · hypóunder, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
,
No direct Strong’s tag for this KJV segment.
how
πωςG4459 · pōsan interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
turn
No direct Strong’s tag for this KJV segment.
ye
επιστρεφετεG1994 · epistréphōPresent active indicative · second person plural
No direct Strong’s tag for this KJV segment.
again
παλινG3825 · pálin(adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
No direct Strong’s tag for this KJV segment.
to
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
the
No direct Strong’s tag for this KJV segment.
weak
ασθενηG772 · asthenḗsstrengthless (in various applications, literal, figurative and moral)
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
beggarly
πτωξαG4434 · ptōchósakin to G4422 and the alternate of G4098); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas G3993 properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed)
No direct Strong’s tag for this KJV segment.
elements
στοιξειαG4747 · stoicheîonsomething orderly in arrangement, i.e. (by implication) a serial (basal, fundamental, initial) constituent (literally), proposition (figuratively)
Ye observe days, and months, and times, and years.
Ye
No direct Strong’s tag for this KJV segment.
observe
παρατηρεισθεG3906 · paratēréōPresent middle indicative · second person plural
No direct Strong’s tag for this KJV segment.
days
ημεραςG2250 · hēméraday, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
κεκοπιακαG2872 · kopiáōPerfect active indicative · first person singular
No direct Strong’s tag for this KJV segment.
upon
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
No direct Strong’s tag for this KJV segment.
labour
κοπιάωG2872 · kopiáōto feel fatigue; by implication, to work hard
in
No direct Strong’s tag for this KJV segment.
vain
εικηG1500 · eikēidly, i.e. without reason (or effect)
Ye know how through infirmity of the flesh I preached the gospel unto you at the first.
Ye
No direct Strong’s tag for this KJV segment.
know
οιδατεG1492 · eídōPerfect active indicative · second person plural
No direct Strong’s tag for this KJV segment.
how
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
No direct Strong’s tag for this KJV segment.
through
διG1223 · diáthrough (in very wide applications, local, causal, or occasional)
No direct Strong’s tag for this KJV segment.
infirmity
ασθενειανG769 · asthéneiafeebleness (of mind or body); by implication, malady; morally, frailty
of the
No direct Strong’s tag for this KJV segment.
flesh
σαρκοςG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
I preached the
No direct Strong’s tag for this KJV segment.
gospel
ευηγγελισαμηνG2097 · euangelízōAorist middle indicative · first person singular
σαρκιG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
ye
No direct Strong’s tag for this KJV segment.
despised
εχουθενησατεG1848 · exouthenéōAorist active indicative · second person plural
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
,
No direct Strong’s tag for this KJV segment.
nor
ουδεG3761 · oudénot however, i.e. neither, nor, not even
No direct Strong’s tag for this KJV segment.
rejected
εχεπτυσατεG1609 · ekptýōAorist active indicative · second person plural
;
No direct Strong’s tag for this KJV segment.
but
αλλG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
No direct Strong’s tag for this KJV segment.
received
εδεχασθεG1209 · déchomaiAorist middle deponent indicative · second person plural
Where is then the blessedness ye spake of? for I bear you record, that, if [it had been] possible, ye would have plucked out your own eyes, and have given them to me.
Where
τιςG5101 · tísan interrogative pronoun, who, which or what (in direct or indirect questions)
No direct Strong’s tag for this KJV segment.
is
ηνG2258 · ēnImperfect active indicative · third person singular
No direct Strong’s tag for this KJV segment.
then
ουνG3767 · oûn(adverbially) certainly, or (conjunctionally) accordingly
the
No direct Strong’s tag for this KJV segment.
blessedness
μακαρισμοςG3108 · makarismósbeatification, i.e. attribution of good fortune
Am I therefore become your enemy, because I tell you the truth?
Am
No direct Strong’s tag for this KJV segment.
I
γεγοναG1096 · gínomaiSecond perfect active indicative · first person singular
No direct Strong’s tag for this KJV segment.
therefore
ωστεG5620 · hṓsteso too, i.e. thus therefore (in various relations of consecution, as follow)
No direct Strong’s tag for this KJV segment.
become
γίνομαιG1096 · gínomaito cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
,
No direct Strong’s tag for this KJV segment.
that
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
ye might
No direct Strong’s tag for this KJV segment.
affect
ζηλουτεG2206 · zēlóōPresent active subjunctive · second person plural
No direct Strong’s tag for this KJV segment.
them
αυτουςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
υποG5259 · hypóunder, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
the
No direct Strong’s tag for this KJV segment.
law
νομονG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
, do
No direct Strong’s tag for this KJV segment.
ye
ακουετεG191 · akoúōPresent active indicative · second person plural
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
νομονG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
εκG1537 · ekliteral or figurative; direct or remote)
a
No direct Strong’s tag for this KJV segment.
freewoman
ελευθεραςG1658 · eleútherosunrestrained (to go at pleasure), i.e. (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or liability)
But he [who was] of the bondwoman was born after the flesh; but he of the freewoman [was] by promise.
But
αλλG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
No direct Strong’s tag for this KJV segment.
he
οG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
[who was]
No direct Strong’s tag for this KJV segment.
of
εκG1537 · ekliteral or figurative; direct or remote)
the
No direct Strong’s tag for this KJV segment.
bondwoman
παιδισκηςG3814 · paidískēa girl, i.e. (specially), a female slave or servant
was
No direct Strong’s tag for this KJV segment.
born
γεγεννηταιG1080 · gennáōPerfect passive indicative · third person singular
No direct Strong’s tag for this KJV segment.
after
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
the
No direct Strong’s tag for this KJV segment.
flesh
σαρκαG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
τηςG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
of
εκG1537 · ekliteral or figurative; direct or remote)
the
No direct Strong’s tag for this KJV segment.
freewoman
ελευθεραςG1658 · eleútherosunrestrained (to go at pleasure), i.e. (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or liability)
[was]
No direct Strong’s tag for this KJV segment.
by
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
No direct Strong’s tag for this KJV segment.
promise
επαγγελιαςG1860 · epangelíaan announcement (for information, assent or pledge; especially a divine assurance of good)
αποG575 · apó"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
the
No direct Strong’s tag for this KJV segment.
mount
ορουςG3735 · órosperhaps akin to G142; compare G3733); a mountain (as lifting itself above the plain)
No direct Strong’s tag for this KJV segment.
Sinai
σιναG4614 · SinâSina (i.e. Sinai), a mountain in Arabia
, which
No direct Strong’s tag for this KJV segment.
gendereth
γεννωσαG1080 · gennáōPresent active participle · nominative singular feminine
No direct Strong’s tag for this KJV segment.
to
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
bondage
δουλειανG1397 · douleíaslavery (ceremonially or figuratively)
,
No direct Strong’s tag for this KJV segment.
which
ητιςG3748 · hóstiswhich some, i.e. any that; also (definite) which same
No direct Strong’s tag for this KJV segment.
is
εστινG2076 · estíPresent active indicative · third person singular
δουλευειG1398 · douleúōPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
with
μεταG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
No direct Strong’s tag for this KJV segment.
her
αυτηςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
εστινG2076 · estíPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
free
ελευθεραG1658 · eleútherosunrestrained (to go at pleasure), i.e. (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or liability)
,
No direct Strong’s tag for this KJV segment.
which
ητιςG3748 · hóstiswhich some, i.e. any that; also (definite) which same
No direct Strong’s tag for this KJV segment.
is
εστινG2076 · estíPresent active indicative · third person singular
the
No direct Strong’s tag for this KJV segment.
mother
μητηρG3384 · mḗtēra "mother" (literally or figuratively, immediate or remote)
For it is written, Rejoice, [thou] barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
it is
No direct Strong’s tag for this KJV segment.
written
γεγραπταιG1125 · gráphōPerfect passive indicative · third person singular
,
No direct Strong’s tag for this KJV segment.
Rejoice
ευφρανθητιG2165 · euphraínōAorist passive imperative · second person singular
πολλαG4183 · polýs(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
No direct Strong’s tag for this KJV segment.
more
μαλλονG3123 · mâllon(adverbially) more (in a greater degree)) or rather
αδελφοιG80 · adelphósa brother (literally or figuratively) near or remote (much like G1)
,
No direct Strong’s tag for this KJV segment.
as
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
Isaac
No direct Strong’s tag for this KJV segment.
was
ισαακG2464 · IsaákIsaac (i.e. Jitschak), the son of Abraham
,
No direct Strong’s tag for this KJV segment.
are
εσμενG2070 · esménPresent active indicative · first person plural
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
the
No direct Strong’s tag for this KJV segment.
flesh
σαρκαG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
No direct Strong’s tag for this KJV segment.
persecuted
εδιωκενG1377 · diṓkōImperfect active indicative · third person singular
No direct Strong’s tag for this KJV segment.
him
τονG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
[that was born]
No direct Strong’s tag for this KJV segment.
after
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
the
No direct Strong’s tag for this KJV segment.
Spirit
πνευμαG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
,
No direct Strong’s tag for this KJV segment.
even
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
so
ουτωςG3779 · hoútōin this way (referring to what precedes or follows)
[it is]
No direct Strong’s tag for this KJV segment.
now
νυνG3568 · nŷn"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
Nevertheless
αλλαG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
No direct Strong’s tag for this KJV segment.
what
τιG5101 · tísan interrogative pronoun, who, which or what (in direct or indirect questions)
No direct Strong’s tag for this KJV segment.
saith
λεγειG3004 · légōPresent active indicative · third person singular
the
No direct Strong’s tag for this KJV segment.
scripture
γραφηG1124 · graphḗa document, i.e. holy Writ (or its contents or a statement in it)
? Cast
No direct Strong’s tag for this KJV segment.
out
εκβαλεG1544 · ekbállōSecond aorist active imperative · second person singular
the
No direct Strong’s tag for this KJV segment.
bondwoman
παιδισκηνG3814 · paidískēa girl, i.e. (specially), a female slave or servant
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
her
αυτηςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
son
υιοςG5207 · huiósa "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
:
No direct Strong’s tag for this KJV segment.
for
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
the
No direct Strong’s tag for this KJV segment.
son
υιουG5207 · huiósa "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
of the
No direct Strong’s tag for this KJV segment.
bondwoman
παιδισκηςG3814 · paidískēa girl, i.e. (specially), a female slave or servant
No direct Strong’s tag for this KJV segment.
shall
κληρονομησηG2816 · klēronoméōAorist active subjunctive · third person singular
No direct Strong’s tag for this KJV segment.
not
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
be
No direct Strong’s tag for this KJV segment.
heir
κληρονομέωG2816 · klēronoméōto be an heir to (literally or figuratively)
No direct Strong’s tag for this KJV segment.
with
μεταG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
the
No direct Strong’s tag for this KJV segment.
son
υιονG5207 · huiósa "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
of the
No direct Strong’s tag for this KJV segment.
freewoman
ελευθεραςG1658 · eleútherosunrestrained (to go at pleasure), i.e. (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or liability)
παιδισκηςG3814 · paidískēa girl, i.e. (specially), a female slave or servant
,
No direct Strong’s tag for this KJV segment.
but
αλλαG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
of the
No direct Strong’s tag for this KJV segment.
free
ελευθεραςG1658 · eleútherosunrestrained (to go at pleasure), i.e. (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or liability)
.
No direct Strong’s tag for this KJV segment.
KJV and Strong’s alignment: public-domain KJV 2006 word alignment. Greek: Maurice A. Robinson Textus Receptus morphology, public domain. Hebrew and Aramaic: Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb (CC BY 4.0); underlying Westminster Leningrad Codex text is public domain.