Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
Brethren
αδελφοιG80 · adelphósa brother (literally or figuratively) near or remote (much like G1)
,
No direct Strong’s tag for this KJV segment.
if
εανG1437 · eána conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
a
No direct Strong’s tag for this KJV segment.
man
ανθρωποςG444 · ánthrōposfrom G3700); man-faced, i.e. a human being
be
No direct Strong’s tag for this KJV segment.
overtaken
προληφθηG4301 · prolambánōAorist passive subjunctive · third person singular
οιG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
spiritual
πνευματικοιG4152 · pneumatikósnon-carnal, i.e. (humanly) ethereal (as opposed to gross), or (dæmoniacally) a spirit (concretely), or (divinely) supernatural, regenerate, religious
,
No direct Strong’s tag for this KJV segment.
restore
καταρτιζετεG2675 · katartízōPresent active imperative · second person plural
such an
No direct Strong’s tag for this KJV segment.
one
τοιουτονG5108 · toioûtostruly this, i.e. of this sort (to denote character or individuality)
πνευματιG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
βαρηG922 · bároscompare G899); weight; in the New Testament only, figuratively, a load, abundance, authority
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
so
ουτωςG3779 · hoútōin this way (referring to what precedes or follows)
No direct Strong’s tag for this KJV segment.
fulfil
αναπληρωσατεG378 · anaplēróōAorist active imperative · second person plural
the
No direct Strong’s tag for this KJV segment.
law
νομονG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
of
No direct Strong’s tag for this KJV segment.
Christ
ξριστουG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
φρεναπαταG5422 · phrenapatáōPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
himself
εαυτονG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
δοκιμάζωG1381 · dokimázōto test (literally or figuratively); by implication, to approve
his
No direct Strong’s tag for this KJV segment.
own
εαυτονG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
No direct Strong’s tag for this KJV segment.
work
εργονG2041 · érgontoil (as an effort or occupation); by implication, an act
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
then
τοτεG5119 · tótethe when, i.e. at the time that (of the past or future, also in consecution)
shall he
No direct Strong’s tag for this KJV segment.
have
εχειG2192 · échōFuture active indicative · third person singular
No direct Strong’s tag for this KJV segment.
rejoicing
καυξημαG2745 · kaúchēmaa boast (properly, the object; by implication, the act) in a good or a bad sense
No direct Strong’s tag for this KJV segment.
in
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
himself
εαυτουG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
No direct Strong’s tag for this KJV segment.
alone
μονονG3441 · mónosremaining, i.e. sole or single; by implication, mere
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
in
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τονG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
is
No direct Strong’s tag for this KJV segment.
taught
κατηξουντιG2727 · katēchéōPresent active participle · dative singular masculine
in the
No direct Strong’s tag for this KJV segment.
word
λογονG3056 · lógossomething said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
No direct Strong’s tag for this KJV segment.
communicate
κοινωνειτωG2841 · koinōnéōPresent active imperative · third person singular
unto him
No direct Strong’s tag for this KJV segment.
that
οG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
teacheth
κατηχέωG2727 · katēchéōto sound down into the ears, i.e. (by implication) to indoctrinate ("catechize") or (genitive case) to apprise of
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
No direct Strong’s tag for this KJV segment.
whatsoever
εανG1437 · eána conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
a
No direct Strong’s tag for this KJV segment.
man
ανθρωποςG444 · ánthrōposfrom G3700); man-faced, i.e. a human being
No direct Strong’s tag for this KJV segment.
soweth
σπειρηG4687 · speírōPresent active subjunctive · third person singular
For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
For
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
he
No direct Strong’s tag for this KJV segment.
that
οG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
soweth
σπειρωνG4687 · speírōPresent active participle · nominative singular masculine
No direct Strong’s tag for this KJV segment.
to
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
his
εαυτουG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
No direct Strong’s tag for this KJV segment.
flesh
σαρκοςG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
No direct Strong’s tag for this KJV segment.
shall
θερισειG2325 · therízōFuture active indicative · third person singular
No direct Strong’s tag for this KJV segment.
of
εκG1537 · ekliteral or figurative; direct or remote)
the
No direct Strong’s tag for this KJV segment.
flesh
σαρκαG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
No direct Strong’s tag for this KJV segment.
reap
θερισειG2325 · therízōFuture active indicative · third person singular
No direct Strong’s tag for this KJV segment.
corruption
φθορανG5356 · phthorádecay, i.e. ruin (spontaneous or inflicted, literally or figuratively)
τοG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
t
No direct Strong’s tag for this KJV segment.
soweth
σπειρωνG4687 · speírōPresent active participle · nominative singular masculine
No direct Strong’s tag for this KJV segment.
to
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the
No direct Strong’s tag for this KJV segment.
Spirit
πνευμαG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
εκG1537 · ekliteral or figurative; direct or remote)
the
No direct Strong’s tag for this KJV segment.
Spirit
πνευματοςG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
As we have therefore opportunity, let us do good unto all [men], especially unto them who are of the household of faith.
As
ωςG5613 · hōswhich how, i.e. in that manner (very variously used, as follows)
we
No direct Strong’s tag for this KJV segment.
have
εξομενG2192 · échōPresent active indicative · first person plural
No direct Strong’s tag for this KJV segment.
therefore
ουνG3767 · oûn(adverbially) certainly, or (conjunctionally) accordingly
No direct Strong’s tag for this KJV segment.
opportunity
καιρονG2540 · kairósan occasion, i.e. set or proper time
, let us
No direct Strong’s tag for this KJV segment.
do
εργαζωμεθαG2038 · ergázomaiPresent middle or passive deponent subjunctive · first person plural
No direct Strong’s tag for this KJV segment.
good
αγαθονG18 · agathós"good" (in any sense, often as noun)
No direct Strong’s tag for this KJV segment.
unto
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
μαλισταG3122 · málista(adverbially) most (in the greatest degree) or particularly
No direct Strong’s tag for this KJV segment.
unto
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
them who
No direct Strong’s tag for this KJV segment.
are
τουςG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
of the
No direct Strong’s tag for this KJV segment.
household
οικειουςG3609 · oikeîosdomestic, i.e. (as noun), a relative, adherent
of
No direct Strong’s tag for this KJV segment.
faith
πιστεωςG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
Ye see how large a letter I have written unto you with mine own hand.
Ye
No direct Strong’s tag for this KJV segment.
see
εἴδωG1492 · eídōused only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
how
No direct Strong’s tag for this KJV segment.
large
πηλικοιςG4080 · pēlíkoshow much (as an indefinite), i.e. in size or (figuratively) dignity
a
No direct Strong’s tag for this KJV segment.
letter
γραμμασινG1121 · grámmaa writing, i.e. a letter, note, epistle, book, etc.; plural learning
I have
No direct Strong’s tag for this KJV segment.
written
εγραψαG1125 · gráphōAorist active indicative · first person singular
As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.
σαρκιG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
,
No direct Strong’s tag for this KJV segment.
they
ουτοιG3778 · hoûtosthe he (she or it), i.e. this or that (often with article repeated)
No direct Strong’s tag for this KJV segment.
constrain
αναγκαζουσινG315 · anankázōPresent active indicative · third person plural
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
they should suffer
No direct Strong’s tag for this KJV segment.
persecution
διωκωνταιG1377 · diṓkōPresent passive subjunctive · third person plural
for the
No direct Strong’s tag for this KJV segment.
cross
σταυρωG4716 · staurósa stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ
of
No direct Strong’s tag for this KJV segment.
Christ
ξριστουG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
No direct Strong’s tag for this KJV segment.
neither
ουδεG3761 · oudénot however, i.e. neither, nor, not even
No direct Strong’s tag for this KJV segment.
they
οιG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
themselves
αυτοιG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
who
τηG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
φυλασσουσινG5442 · phylássōPresent active indicative · third person plural
the
No direct Strong’s tag for this KJV segment.
law
νομονG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
;
No direct Strong’s tag for this KJV segment.
but
αλλαG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
No direct Strong’s tag for this KJV segment.
desire
θελουσινG2309 · thélōPresent active indicative · third person plural
σαρκιG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
σταυρωG4716 · staurósa stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ
κοσμοςG2889 · kósmosorderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
is
No direct Strong’s tag for this KJV segment.
crucified
εσταυρωταιG4717 · stauróōPerfect passive indicative · third person singular
καγωG2504 · kagṓso also the dative case κἀμοί , and accusative case κἀμέ and (or also, even, etc.) I, (to) me
unto the
No direct Strong’s tag for this KJV segment.
world
κοσμωG2889 · kósmosorderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
στοιξησουσινG4748 · stoichéōFuture active indicative · third person plural
according to
No direct Strong’s tag for this KJV segment.
this
τουτωG5129 · toútōito (in, with or by) this (person or thing)
No direct Strong’s tag for this KJV segment.
rule
κανονιG2583 · kanṓna rule ("canon"), i.e. (figuratively) a standard (of faith and practice); by implication, a boundary, i.e. (figuratively) a sphere (of activity)
,
No direct Strong’s tag for this KJV segment.
peace
ειρηνηG1515 · eirḗnēpeace (literally or figuratively); by implication, prosperity
[be]
No direct Strong’s tag for this KJV segment.
on
επG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
No direct Strong’s tag for this KJV segment.
them
αυτουςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
mercy
ελεοςG1656 · éleoscompassion (human or divine, especially active)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
upon
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
the
No direct Strong’s tag for this KJV segment.
Israel
ισραηλG2474 · IsraḗlIsrael (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
Brethren, the grace of our Lord Jesus Christ [be] with your spirit. Amen.
Brethren
αδελφοιG80 · adelphósa brother (literally or figuratively) near or remote (much like G1)
, the
No direct Strong’s tag for this KJV segment.
grace
ξαριςG5485 · chárisgraciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
κυριουG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
No direct Strong’s tag for this KJV segment.
Jesus
ιησουG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
No direct Strong’s tag for this KJV segment.
Christ
ξριστουG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
[be]
No direct Strong’s tag for this KJV segment.
with
μεταG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
πνευματοςG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
.
No direct Strong’s tag for this KJV segment.
Amen
αμηνG281 · amḗnproperly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
.
No direct Strong’s tag for this KJV segment.
KJV and Strong’s alignment: public-domain KJV 2006 word alignment. Greek: Maurice A. Robinson Textus Receptus morphology, public domain. Hebrew and Aramaic: Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb (CC BY 4.0); underlying Westminster Leningrad Codex text is public domain.