- 1Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:
- 2I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:
- 3Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.
- 4My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;
- 5Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.
- 6And now I stand and am judged for the hope of the promise made of God unto our fathers:
- 7Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope’s sake, king Agrippa, I am accused of the Jews.
- 8Why should it be thought a thing incredible with you, that God should raise the dead?
- 9I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.
- 10Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
- 11And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.
- 12Whereupon as I went to Damascus with authority and commission from the chief priests,
- 13At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.
- 14And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.
- 15And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.
- 16But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;
- 17Delivering thee from the people, and from the Gentiles, unto whom now I send thee,
- 18To open their eyes, [ and] to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
- 19Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:
- 20But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judæa, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
- 21For these causes the Jews caught me in the temple, and went about to kill me.
- 22Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:
- 23That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
- 24And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.
- 25But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.
- 26For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.
- 27King Agrippa, believest thou the prophets? I know that thou believest.
- 28Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.
- 29And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
- 30And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:
- 31And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
- 32Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Cæsar.

ACTS 26
Read the chapter, follow a linked verse, and continue into related Watchman 33 teaching.
Acts 26 — Paul testifies to the promised resurrection, his heavenly calling, and the light offered to Israel and the Gentiles, pressing Agrippa to believe.
About this illustration
Agrippa’s attention, Festus’s astonishment, Paul’s bonds, and a shaft of midday light hold the hearing in one moment. The light recalls Paul’s testimony without inserting a second Damascus scene or giving Jesus a speculative portrait.
Scripture basis: Acts 26:1–32King James Version · Standardized 1769 text with Strong’s numbering · Public domain outside the United Kingdom
Related Watchman 33 Resources
Archaeological Evidence

The Coins of Herod Agrippa II
Agrippa II's bronze coinage names the client king, dates his long reign, and pairs his authority with Roman emperors, materially illuminating the ruler before whom Acts places Paul's defense.

Papyrus P112: Acts 26:31–32 and 27:6–7
Papyrus P112, P.Oxy. LXVI 4496, is a fifth-century Greek papyrus codex fragment from Oxyrhynchus preserving Acts 26:31–32 and 27:6–7, from the governors' verdict on Paul to the opening stages of his difficult voyage toward Rome.

Papyrus P29: Paul's Defense in Acts 26
Papyrus P29, P.Oxy. XIII 1597, is an early-third-century Greek fragment preserving Acts 26:7–8 and 26:20. Now Bodleian MS. Gr. bib. g. 4 (P), it witnesses two separated moments in Paul's defense before Agrippa: Israel's hope in God's promise and Paul's call to repent and turn to God.
Prophecy Events

A Covenant and Light Who Opens Blind Eyes
Isaiah’s Servant is appointed as a covenant for the people and light to the nations, opening blind eyes and freeing prisoners.

The Servant, a Light to the Gentiles
Isaiah’s servant is commissioned as a light beyond Israel. Luke and Acts apply that mission to Jesus and the Gospel, while Tacitus and Pliny independently document the Christ movement’s spread from Judaea to Rome, Asia Minor, cities, villages, and countryside.
Sermons

The Book of Enoch
In “The Book of Enoch,” Pastor Dean Odle begins a series examining whether 1 Enoch should be received as genuine prophecy. He does not argue that it must be added to the biblical canon. Instead, he proposes that its claims should be judged by the written Word and the witness of the Holy Spirit, appealing especially to Genesis 5:21-24, Hebrews 11:5-6, and Jude 14-15. Jude’s attribution of a judgment prophecy to “Enoch the seventh from Adam” is the sermon’s central biblical basis.

Whitewashed Tombs
Dean Odle applies Jesus’ condemnation of whitewashed tombs in Matthew 23 to churches and leaders who appear successful or righteous while excusing ongoing sin. He contrasts a megachurch pastor’s claim that confession does not require stopping sin with Jesus’ command to the adulterous woman, Proverbs 28:13, Romans 6, and other passages that join mercy with forsaking iniquity.

Seeds & Arrows
In “Seeds & Arrows,” Pastor Dean Odle presents a Scripture-centered message about salvation, faith, the authority of Scripture. Drawing especially from 1 Corinthians 9, Matthew 4, Matthew 4:19, Luke 19:10, the teaching emphasizes that salvation is presented as God’s work in Christ that produces a changed life and continuing faith. Odle connects that foundation with the conviction that biblical faith trusts God’s character and acts upon His promises.
Showing 1–3 of 4 sermons