Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:
Simon
συμεωνG4826 · SymeṓnSymeon (i.e. Shimon), the name of five Israelites
No direct Strong’s tag for this KJV segment.
Peter
πετροςG4074 · Pétrosa (piece of) rock (larger than G3037); as a name, Petrus, an apostle
, a
No direct Strong’s tag for this KJV segment.
servant
δουλοςG1401 · doûlosa slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
an
No direct Strong’s tag for this KJV segment.
apostle
αποστολοςG652 · apóstolosa delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers)
of
No direct Strong’s tag for this KJV segment.
Jesus
ιησουG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
No direct Strong’s tag for this KJV segment.
Christ
ξριστουG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
, to them that have
No direct Strong’s tag for this KJV segment.
obtained
λαξουσινG2975 · lanchánōSecond aorist active participle · dative plural masculine
πιστινG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,
Grace
ξαριςG5485 · chárisgraciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
peace
ειρηνηG1515 · eirḗnēpeace (literally or figuratively); by implication, prosperity
be
No direct Strong’s tag for this KJV segment.
multiplied
πληθυνθειηG4129 · plēthýnōAorist passive optative · third person singular
According as his divine power hath given unto us all things that [pertain] unto life and godliness, through the knowledge of him that hath called us to glory and virtue:
According
No direct Strong’s tag for this KJV segment.
as
ωςG5613 · hōswhich how, i.e. in that manner (very variously used, as follows)
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
τηςG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
[pertain]
No direct Strong’s tag for this KJV segment.
unto
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
Whereby
διG1223 · diáthrough (in very wide applications, local, causal, or occasional)
are
No direct Strong’s tag for this KJV segment.
given
δεδωρηταιG1433 · dōréomaiPerfect middle or passive deponent indicative · third person singular
φυσεωςG5449 · phýsisgrowth (by germination or expansion), i.e. (by implication) natural production (lineal descent); by extension, a genus or sort; figuratively, native disposition, constitution or usage
φύσιςG5449 · phýsisgrowth (by germination or expansion), i.e. (by implication) natural production (lineal descent); by extension, a genus or sort; figuratively, native disposition, constitution or usage
, having
No direct Strong’s tag for this KJV segment.
escaped
αποφυγοντεςG668 · apopheúgōSecond aorist active participle · nominative plural masculine
the
No direct Strong’s tag for this KJV segment.
corruption
φθοραςG5356 · phthorádecay, i.e. ruin (spontaneous or inflicted, literally or figuratively)
κοσμωG2889 · kósmosorderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
πιστειG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
No direct Strong’s tag for this KJV segment.
virtue
αρετηνG703 · arétēproperly, manliness (valor), i.e. excellence (intrinsic or attributed)
ὑπάρχωG5225 · hypárchōto begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as an auxiliary to a principal (verb)
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
abound
πλεοναζονταG4121 · pleonázōPresent active participle · nominative plural neuter
, they
No direct Strong’s tag for this KJV segment.
make
καθιστησινG2525 · kathístēmiPresent active indicative · third person singular
[you that ye shall]
No direct Strong’s tag for this KJV segment.
neither
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
[be]
No direct Strong’s tag for this KJV segment.
barren
αργουςG692 · argósinactive, i.e. unemployed; (by implication) lazy, useless
No direct Strong’s tag for this KJV segment.
nor
ουδεG3761 · oudénot however, i.e. neither, nor, not even
No direct Strong’s tag for this KJV segment.
unfruitful
ακαρπουςG175 · ákarposbarren (literally or figuratively)
No direct Strong’s tag for this KJV segment.
in
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the
No direct Strong’s tag for this KJV segment.
knowledge
επιγνωσινG1922 · epígnōsisrecognition, i.e. (by implication) full discernment, acknowledgement
No direct Strong’s tag for this KJV segment.
of
κυριουG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
old
παλαιG3819 · pálai(adverbially) formerly, or (by relatively) sometime since; (elliptically as adjective) ancient
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the
No direct Strong’s tag for this KJV segment.
everlasting
αιωνιονG166 · aiṓniosperpetual (also used of past time, or past and future as well)
No direct Strong’s tag for this KJV segment.
kingdom
βασιλειανG932 · basileíaproperly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
No direct Strong’s tag for this KJV segment.
of
κυριουG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
No direct Strong’s tag for this KJV segment.
always
αειG104 · aeí"ever," by qualification regularly; by implication, earnestly
in
No direct Strong’s tag for this KJV segment.
remembrance
ὑπομιμνήσκωG5279 · hypomimnḗskōto remind quietly, i.e. suggest to the (middle voice, one's own) memory
No direct Strong’s tag for this KJV segment.
of
περιG4012 · períproperly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
these
No direct Strong’s tag for this KJV segment.
things
τουτωνG5130 · toútōnof (from or concerning) these (persons or things)
,
No direct Strong’s tag for this KJV segment.
though
καιπερG2539 · kaíperand indeed, i.e. nevertheless or notwithstanding
ye
No direct Strong’s tag for this KJV segment.
know
ειδοταςG1492 · eídōPerfect active participle · accusative plural masculine
[them],
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
μεταG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
we
No direct Strong’s tag for this KJV segment.
have
εχακολουθησαντεςG1811 · exakolouthéōAorist active participle · nominative plural masculine
No direct Strong’s tag for this KJV segment.
not
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
followed
ἐξακολουθέωG1811 · exakolouthéōto follow out, i.e. (figuratively) to imitate, obey, yield to
δυναμινG1411 · dýnamisforce (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
coming
παρουσιανG3952 · parousíaa being near, i.e. advent (often, return; specially, of Christ to punish Jerusalem, or finally the wicked); (by implication) physically, aspect
No direct Strong’s tag for this KJV segment.
of
κυριουG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
he
No direct Strong’s tag for this KJV segment.
received
λαβωνG2983 · lambánōSecond aorist active participle · nominative singular masculine
No direct Strong’s tag for this KJV segment.
from
παραG3844 · paráproperly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
the
No direct Strong’s tag for this KJV segment.
Father
πατροςG3962 · patḗra "father" (literally or figuratively, near or more remote)
No direct Strong’s tag for this KJV segment.
honour
τιμηνG5092 · timḗa value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
glory
δοχανG1391 · dóxaglory (as very apparent), in a wide application (literal or figurative, objective or subjective)
φωνηςG5456 · phōnḗa tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
to
No direct Strong’s tag for this KJV segment.
him
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
from
υποG5259 · hypóunder, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
No direct Strong’s tag for this KJV segment.
the
δοχηςG1391 · dóxaglory (as very apparent), in a wide application (literal or figurative, objective or subjective)
υιοςG5207 · huiósa "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
,
No direct Strong’s tag for this KJV segment.
in
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
εχG1537 · ekliteral or figurative; direct or remote)
No direct Strong’s tag for this KJV segment.
heaven
ουρανουG3772 · ouranósthe sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
συνG4862 · sýnwith or together (but much closer than G3326 or G3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
No direct Strong’s tag for this KJV segment.
him
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:
We
No direct Strong’s tag for this KJV segment.
have
εξομενG2192 · échōPresent active indicative · first person plural
No direct Strong’s tag for this KJV segment.
also
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
a
λογονG3056 · lógossomething said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
more
No direct Strong’s tag for this KJV segment.
sure
βεβαιοτερονG949 · bébaiosstable (literally or figuratively)
No direct Strong’s tag for this KJV segment.
word
λόγοςG3056 · lógossomething said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
τοπωG5117 · tóposa spot (general in space, but limited by occupancy; whereas G5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
No direct Strong’s tag for this KJV segment.
dark
αυξμηρωG850 · auchmērósproperly, dirty, i.e. (by implication) obscure
No direct Strong’s tag for this KJV segment.
place
τόποςG5117 · tóposa spot (general in space, but limited by occupancy; whereas G5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
,
No direct Strong’s tag for this KJV segment.
until
εωςG2193 · héōsa conjunction, preposition and adverb of continuance, until (of time and place)
the
No direct Strong’s tag for this KJV segment.
day
ημεραG2250 · hēméraday, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
No direct Strong’s tag for this KJV segment.
dawn
διαυγασηG1306 · diaugázōAorist active subjunctive · third person singular
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
the day
No direct Strong’s tag for this KJV segment.
star
φωσφοροςG5459 · phōsphóroslight-bearing ("phosphorus"), i.e. (specially), the morning-star (figuratively)
No direct Strong’s tag for this KJV segment.
arise
ανατειληG393 · anatéllōAorist active subjunctive · third person singular
ανθρωποιG444 · ánthrōposfrom G3700); man-faced, i.e. a human being
No direct Strong’s tag for this KJV segment.
of
υποG5259 · hypóunder, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
No direct Strong’s tag for this KJV segment.
spake
ελαλησανG2980 · laléōAorist active indicative · third person plural
[as they were]
No direct Strong’s tag for this KJV segment.
moved
ηνεξθηG5342 · phérōAorist passive indicative · third person singular
by
No direct Strong’s tag for this KJV segment.
the
πνευματοςG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
πνεῦμαG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
.
No direct Strong’s tag for this KJV segment.
KJV and Strong’s alignment: public-domain KJV 2006 word alignment. Greek: Maurice A. Robinson Textus Receptus morphology, public domain. Hebrew and Aramaic: Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb (CC BY 4.0); underlying Westminster Leningrad Codex text is public domain.