But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
αγορασανταG59 · agorázōAorist active participle · accusative singular masculine
No direct Strong’s tag for this KJV segment.
them
αυτουςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
, and bring
No direct Strong’s tag for this KJV segment.
upon
επαγοντεςG1863 · epágōPresent active participle · nominative plural masculine
No direct Strong’s tag for this KJV segment.
themselves
εαυτοιςG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
many
πολλοιG4183 · polýs(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
shall
No direct Strong’s tag for this KJV segment.
follow
εχακολουθησουσινG1811 · exakolouthéōFuture active indicative · third person plural
No direct Strong’s tag for this KJV segment.
their
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
pernicious
No direct Strong’s tag for this KJV segment.
ways
απωλειαιςG684 · apṓleiaruin or loss (physical, spiritual or eternal)
; by reason
No direct Strong’s tag for this KJV segment.
of
διG1223 · diáthrough (in very wide applications, local, causal, or occasional)
And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πλεονεχιαG4124 · pleonexíaavarice, i.e. (by implication) fraudulency, extortion
shall
No direct Strong’s tag for this KJV segment.
they
εμπορευσονταιG1710 · emporeúomaiFuture middle deponent indicative · third person plural
with
No direct Strong’s tag for this KJV segment.
feigned
πλαστοιςG4112 · plastósmoulded, i.e. (by implication) artificial or (figuratively) fictitious (false)
No direct Strong’s tag for this KJV segment.
words
λογοιςG3056 · lógossomething said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
make merchandise
No direct Strong’s tag for this KJV segment.
of
ἐμπορεύομαιG1710 · emporeúomaito travel in (a country as a pedlar), i.e. (by implication) to trade
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
ἀργέωG691 · argéōto be idle, i.e. (figuratively) to delay
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
their
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
damnation
απωλειαG684 · apṓleiaruin or loss (physical, spiritual or eternal)
No direct Strong’s tag for this KJV segment.
slumbereth
νυσταζειG3573 · nystázōPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
not
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
For if God spared not the angels that sinned, but cast [them] down to hell, and delivered [them] into chains of darkness, to be reserved unto judgment;
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
judgment
κρισινG2920 · krísisdecision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law)
And spared not the old world, but saved Noah the eighth [person], a preacher of righteousness, bringing in the flood upon the world of the ungodly;
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
spared
εφεισατοG5339 · pheídomaiAorist middle deponent indicative · third person singular
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
the
κοσμωG2889 · kósmosorderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
κοσμουG2889 · kósmosorderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
,
No direct Strong’s tag for this KJV segment.
but
αλλG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
No direct Strong’s tag for this KJV segment.
saved
εφυλαχενG5442 · phylássōAorist active indicative · third person singular
κόσμοςG2889 · kósmosorderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
of the
No direct Strong’s tag for this KJV segment.
ungodly
ασεβωνG765 · asebḗsirreverent, i.e. (by extension) impious or wicked
And turning the cities of Sodom and Gomorrha into ashes condemned [them] with an overthrow, making [them] an ensample unto those that after should live ungodly;
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
turning
τεφρωσαςG5077 · tephróōAorist active participle · nominative singular masculine
the
No direct Strong’s tag for this KJV segment.
cities
πολειςG4172 · pólisa town (properly, with walls, of greater or less size)
of
No direct Strong’s tag for this KJV segment.
Sodom
σοδομωνG4670 · SódomaSodoma (i.e. Sedom), a place in Palestine
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
Gomorrha
γομορραςG1116 · GómorrhaGomorrha (i.e. Amorah), a place near the Dead Sea
υποG5259 · hypóunder, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
the
No direct Strong’s tag for this KJV segment.
filthy
ασελγειαG766 · asélgeialicentiousness (sometimes including other vices)
αυτοιςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
, in
No direct Strong’s tag for this KJV segment.
seeing
βλεμματιG990 · blémmavision (properly concrete; by implication, abstract)
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
hearing
ακοηG189 · akoḗhearing (the act, the sense or the thing heard)
,
No direct Strong’s tag for this KJV segment.
vexed
εβασανιζενG928 · basanízōImperfect active indicative · third person singular
[his]
No direct Strong’s tag for this KJV segment.
righteous
δικαιανG1342 · díkaiosequitable (in character or act); by implication, innocent, holy (absolutely or relatively)
No direct Strong’s tag for this KJV segment.
soul
ψυξηνG5590 · psychḗbreath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416)
No direct Strong’s tag for this KJV segment.
from
εχG1537 · ekliteral or figurative; direct or remote)
No direct Strong’s tag for this KJV segment.
day
ημεραςG2250 · hēméraday, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
No direct Strong’s tag for this KJV segment.
to
ἐκG1537 · ekliteral or figurative; direct or remote)
No direct Strong’s tag for this KJV segment.
day
ημερανG2250 · hēméraday, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
No direct Strong’s tag for this KJV segment.
with
εργοιςG2041 · érgontoil (as an effort or occupation); by implication, an act
[their]
No direct Strong’s tag for this KJV segment.
unlawful
ανομοιςG459 · ánomoslawless, i.e. (negatively) not subject to (the Jewish) law; (by implication, a Gentile), or (positively) wicked
No direct Strong’s tag for this KJV segment.
deeds
ἔργονG2041 · érgontoil (as an effort or occupation); by implication, an act
αδικουςG94 · ádikosunjust; by extension wicked; by implication, treacherous; specially, heathen
No direct Strong’s tag for this KJV segment.
unto
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the
No direct Strong’s tag for this KJV segment.
day
ημερανG2250 · hēméraday, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
of
No direct Strong’s tag for this KJV segment.
judgment
κρισεωςG2920 · krísisdecision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law)
But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous [are they], selfwilled, they are not afraid to speak evil of dignities.
οπισωG3694 · opísōto the back, i.e. aback (as adverb or preposition of time or place; or as noun)
the
No direct Strong’s tag for this KJV segment.
flesh
σαρκοςG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
μειζονεςG3173 · mégasbig (literally or figuratively, in a very wide application)
in
No direct Strong’s tag for this KJV segment.
power
ισξυιG2479 · ischýscompare ἔσχον, a form of G2192); forcefulness (literally or figuratively)
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
might
δυναμειG1411 · dýnamisforce (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
,
No direct Strong’s tag for this KJV segment.
bring
φερουσινG5342 · phérōPresent active indicative · third person plural
No direct Strong’s tag for this KJV segment.
not
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
railing
βλασφημονG989 · blásphēmosscurrilious, i.e. calumnious (against men), or (specially) impious (against God)
No direct Strong’s tag for this KJV segment.
accusation
κρισινG2920 · krísisdecision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law)
No direct Strong’s tag for this KJV segment.
against
κατG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
No direct Strong’s tag for this KJV segment.
them
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
before
παραG3844 · paráproperly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
the
No direct Strong’s tag for this KJV segment.
Lord
κυριωG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
γεννάωG1080 · gennáōto procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
No direct Strong’s tag for this KJV segment.
to
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
corruption
φθοραG5356 · phthorádecay, i.e. ruin (spontaneous or inflicted, literally or figuratively)
And shall receive the reward of unrighteousness, [as] they that count it pleasure to riot in the day time. Spots [they are] and blemishes, sporting themselves with their own deceivings while they feast with you;
ημεραG2250 · hēméraday, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
.
No direct Strong’s tag for this KJV segment.
Spots
σπιλοιG4696 · spílosa stain or blemish, i.e. (figuratively) defect, disgrace
[they are]
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
blemishes
μωμοιG3470 · mōmosa flaw or blot, i.e. (figuratively) disgraceful person
, sporting
No direct Strong’s tag for this KJV segment.
themselves
εντρυφωντεςG1792 · entrypháōPresent active participle · nominative plural masculine
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
Having
εξοντεςG2192 · échōPresent active participle · nominative plural masculine
No direct Strong’s tag for this KJV segment.
eyes
οφθαλμουςG3788 · ophthalmósthe eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
No direct Strong’s tag for this KJV segment.
full
μεστουςG3324 · mestósreplete (literally or figuratively)
of
No direct Strong’s tag for this KJV segment.
adultery
μοιξαλιδοςG3428 · moichalísan adulteress (literally or figuratively)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
δελεαζοντεςG1185 · deleázōPresent active participle · nominative plural masculine
No direct Strong’s tag for this KJV segment.
unstable
αστηρικτουςG793 · astḗriktosunfixed, i.e. (figuratively) vacillating
No direct Strong’s tag for this KJV segment.
souls
ψυξαςG5590 · psychḗbreath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416)
: an
No direct Strong’s tag for this KJV segment.
heart
καρδιανG2588 · kardíathe heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
υποG5259 · hypóunder, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
σκοτουςG4655 · skótosshadiness, i.e. obscurity (literally or figuratively)
is
No direct Strong’s tag for this KJV segment.
reserved
τετηρηταιG5083 · tēréōPerfect passive indicative · third person singular
No direct Strong’s tag for this KJV segment.
for
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
ever
αιωναG165 · aiṓnproperly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
For when they speak great swelling [words] of vanity, they allure through the lusts of the flesh, [through much] wantonness, those that were clean escaped from them who live in error.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
επιθυμιαιςG1939 · epithymíaa longing (especially for what is forbidden)
of the
No direct Strong’s tag for this KJV segment.
flesh
σαρκοςG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
, [through much]
No direct Strong’s tag for this KJV segment.
wantonness
ασελγειαιςG766 · asélgeialicentiousness (sometimes including other vices)
αυτοιG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
liberty
ελευθεριανG1657 · eleutheríafreedom (legitimate or licentious, chiefly moral or ceremonial)
, they
No direct Strong’s tag for this KJV segment.
themselves
αυτοιςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
are
υπαρξοντεςG5225 · hypárchōPresent active participle · nominative plural masculine
the
No direct Strong’s tag for this KJV segment.
servants
δουλοιG1401 · doûlosa slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
of
No direct Strong’s tag for this KJV segment.
corruption
φθοραςG5356 · phthorádecay, i.e. ruin (spontaneous or inflicted, literally or figuratively)
:
No direct Strong’s tag for this KJV segment.
for
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
αποφυγοντεςG668 · apopheúgōSecond aorist active participle · nominative plural masculine
the
No direct Strong’s tag for this KJV segment.
pollutions
μιασματαG3393 · míasma(morally) foulness (properly, the effect)
of the
No direct Strong’s tag for this KJV segment.
world
κοσμουG2889 · kósmosorderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
γεγονενG1096 · gínomaiSecond perfect active indicative · third person singular
No direct Strong’s tag for this KJV segment.
worse
ξειροναG5501 · cheírōnfrom an obsolete equivalent χέρης (of uncertain derivation); more evil or aggravated (physically, mentally or morally)
with
No direct Strong’s tag for this KJV segment.
them
αυτοιςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
than the
No direct Strong’s tag for this KJV segment.
beginning
πρωτωνG4413 · prōtosforemost (in time, place, order or importance)
For it had been better for them not to have known the way of righteousness, than, after they have known [it], to turn from the holy commandment delivered unto them.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
it had
No direct Strong’s tag for this KJV segment.
been
ηνG2258 · ēnImperfect active indicative · third person singular
No direct Strong’s tag for this KJV segment.
better
κρειττονG2909 · kreíttōnstronger, i.e. (figuratively) better, i.e. nobler
for
No direct Strong’s tag for this KJV segment.
them
αυτοιςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
not
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
αυτοιςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
But it is happened unto them according to the true proverb, The dog [is] turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
συμβεβηκενG4819 · symbaínōPerfect active indicative · third person singular
unto
No direct Strong’s tag for this KJV segment.
them
αυτοιςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
according to
No direct Strong’s tag for this KJV segment.
the
παροιμιαςG3942 · paroimíaapparently a state alongside of supposition, i.e. (concretely) an adage; specially, an enigmatical or fictitious illustration
παροιμίαG3942 · paroimíaapparently a state alongside of supposition, i.e. (concretely) an adage; specially, an enigmatical or fictitious illustration
, The
No direct Strong’s tag for this KJV segment.
dog
κυωνG2965 · kýōna dog ("hound") (literally or figuratively)
[is]
No direct Strong’s tag for this KJV segment.
turned
επιστρεψαςG1994 · epistréphōAorist active participle · nominative singular masculine
No direct Strong’s tag for this KJV segment.
to
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
his
No direct Strong’s tag for this KJV segment.
own
ιδιονG2398 · ídiospertaining to self, i.e. one's own; by implication, private or separate
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
her
No direct Strong’s tag for this KJV segment.
wallowing
κυλισμαG2946 · kýlismaa wallow (the effect of rolling), i.e. filth
KJV and Strong’s alignment: public-domain KJV 2006 word alignment. Greek: Maurice A. Robinson Textus Receptus morphology, public domain. Hebrew and Aramaic: Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb (CC BY 4.0); underlying Westminster Leningrad Codex text is public domain.