μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
the
No direct Strong’s tag for this KJV segment.
grace
ξαρινG5485 · chárisgraciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
No direct Strong’s tag for this KJV segment.
in
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
(For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now [is] the accepted time; behold, now [is] the day of salvation.)
(
No direct Strong’s tag for this KJV segment.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
he
No direct Strong’s tag for this KJV segment.
saith
λεγειG3004 · légōPresent active indicative · third person singular
, I have
No direct Strong’s tag for this KJV segment.
heard
επηκουσαG1873 · epakoúōAorist active indicative · first person singular
ημεραG2250 · hēméraday, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
of
No direct Strong’s tag for this KJV segment.
salvation
σωτηριαςG4991 · sōtēríarescue or safety (physically or morally)
have I
No direct Strong’s tag for this KJV segment.
succoured
εβοηθησαG997 · boēthéōAorist active indicative · first person singular
νυνG3568 · nŷn"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
[is] the
No direct Strong’s tag for this KJV segment.
day
ημεραG2250 · hēméraday, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
of
No direct Strong’s tag for this KJV segment.
salvation
σωτηριαςG4991 · sōtēríarescue or safety (physically or morally)
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
the
No direct Strong’s tag for this KJV segment.
ministry
διακονιαG1248 · diakoníaattendance (as a servant, etc.); figuratively (eleemosynary) aid, (official) service (especially of the Christian teacher, or technically of the diaconate)
No direct Strong’s tag for this KJV segment.
be
μωμηθηG3469 · mōmáomaiAorist passive subjunctive · third person singular
No direct Strong’s tag for this KJV segment.
not
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
συνιστωντεςG4921 · synistáōPresent active participle · nominative plural masculine
No direct Strong’s tag for this KJV segment.
ourselves
εαυτουςG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
No direct Strong’s tag for this KJV segment.
as
ωςG5613 · hōswhich how, i.e. in that manner (very variously used, as follows)
the
No direct Strong’s tag for this KJV segment.
ministers
διακονοιG1249 · diákonosan attendant, i.e. (genitive case) a waiter (at table or in other menial duties); specially, a Christian teacher and pastor (technically, a deacon or deaconess)
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
πολληG4183 · polýs(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
φυλακαιςG5438 · phylakḗa guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specially), the time (as a division of day or night), literally or figuratively
πνευματιG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
λογωG3056 · lógossomething said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
αειG104 · aeí"ever," by qualification regularly; by implication, earnestly
No direct Strong’s tag for this KJV segment.
rejoicing
ξαιροντεςG5463 · chaírōPresent active participle · nominative plural masculine
;
No direct Strong’s tag for this KJV segment.
as
ωςG5613 · hōswhich how, i.e. in that manner (very variously used, as follows)
No direct Strong’s tag for this KJV segment.
poor
πτωξοιG4434 · ptōchósakin to G4422 and the alternate of G4098); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas G3993 properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed)
πλουτιζοντεςG4148 · ploutízōPresent active participle · nominative plural masculine
No direct Strong’s tag for this KJV segment.
many
πολλουςG4183 · polýs(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
στομαG4750 · stómathe mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon)
is
No direct Strong’s tag for this KJV segment.
open
ανεωγενG455 · anoígōSecond perfect active indicative · third person singular
No direct Strong’s tag for this KJV segment.
unto
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
αυτηνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
, (I
No direct Strong’s tag for this KJV segment.
speak
λεγωG3004 · légōPresent active indicative · first person singular
as
No direct Strong’s tag for this KJV segment.
unto
ωςG5613 · hōswhich how, i.e. in that manner (very variously used, as follows)
Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
Be
No direct Strong’s tag for this KJV segment.
ye
γινεσθεG1096 · gínomaiPresent middle or passive deponent imperative · second person plural
No direct Strong’s tag for this KJV segment.
not
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
unequally yoked
No direct Strong’s tag for this KJV segment.
together
ετεροζυγουντεςG2086 · heterozygéōPresent active participle · nominative plural masculine
with
No direct Strong’s tag for this KJV segment.
unbelievers
απιστοιςG571 · ápistos(actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing)
:
No direct Strong’s tag for this KJV segment.
for
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
No direct Strong’s tag for this KJV segment.
what
τιςG5101 · tísan interrogative pronoun, who, which or what (in direct or indirect questions)
τιςG5101 · tísan interrogative pronoun, who, which or what (in direct or indirect questions)
No direct Strong’s tag for this KJV segment.
communion
κοινωνιαG2842 · koinōníapartnership, i.e. (literally) participation, or (social) intercourse, or (pecuniary) benefaction
hath
No direct Strong’s tag for this KJV segment.
light
φωτιG5457 · phōscompare G5316, G5346); luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)
No direct Strong’s tag for this KJV segment.
with
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
No direct Strong’s tag for this KJV segment.
darkness
σκοτοςG4655 · skótosshadiness, i.e. obscurity (literally or figuratively)
ξριστωG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
No direct Strong’s tag for this KJV segment.
with
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
No direct Strong’s tag for this KJV segment.
Belial
ΒελίαλG955 · Belíalworthlessness; Belial, as an epithet of Satan
μεταG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
an
No direct Strong’s tag for this KJV segment.
infidel
απιστουG571 · ápistos(actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing)
And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in [them]; and I will be their God, and they shall be my people.
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
No direct Strong’s tag for this KJV segment.
with
μεταG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
No direct Strong’s tag for this KJV segment.
idols
ειδωλωνG1497 · eídōlonan image (i.e. for worship); by implication, a heathen god, or (plural) the worship of such
?
No direct Strong’s tag for this KJV segment.
for
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
αυτοιςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
walk
No direct Strong’s tag for this KJV segment.
in
εμπεριπατησωG1704 · emperipatéōFuture active indicative · first person singular
[them];
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
I will
No direct Strong’s tag for this KJV segment.
be
εσομαιG2071 · ésomaiFuture middle deponent indicative · first person singular
No direct Strong’s tag for this KJV segment.
their
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
they
αυτοιG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
shall
No direct Strong’s tag for this KJV segment.
be
εσονταιG2071 · ésomaiFuture middle deponent indicative · third person plural
Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean [thing]; and I will receive you,
Wherefore
διοG1352 · dióthrough which thing, i.e. consequently
come
No direct Strong’s tag for this KJV segment.
out
εχελθετεG1831 · exérchomaiSecond aorist active imperative · second person plural
No direct Strong’s tag for this KJV segment.
from
εκG1537 · ekliteral or figurative; direct or remote)
No direct Strong’s tag for this KJV segment.
among
μεσουG3319 · mésosmiddle (as an adjective or (neuter) noun)
No direct Strong’s tag for this KJV segment.
them
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
be ye
No direct Strong’s tag for this KJV segment.
separate
αφορισθητεG873 · aphorízōAorist passive imperative · second person plural
,
No direct Strong’s tag for this KJV segment.
saith
λεγειG3004 · légōPresent active indicative · third person singular
the
No direct Strong’s tag for this KJV segment.
Lord
κυριοςG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
touch
απτεσθεG680 · háptomaiPresent middle imperative · second person plural
No direct Strong’s tag for this KJV segment.
not
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
the
No direct Strong’s tag for this KJV segment.
unclean
ακαθαρτουG169 · akáthartosimpure (ceremonially, morally (lewd) or specially, (demonic))
[thing]; and
No direct Strong’s tag for this KJV segment.
I
καγωG2504 · kagṓso also the dative case κἀμοί , and accusative case κἀμέ and (or also, even, etc.) I, (to) me
will
No direct Strong’s tag for this KJV segment.
receive
εισδεχομαιG1523 · eisdéchomaiFuture middle deponent indicative · first person singular
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
will
No direct Strong’s tag for this KJV segment.
be
εσομαιG2071 · ésomaiFuture middle deponent indicative · first person singular
a
No direct Strong’s tag for this KJV segment.
Father
πατεραG3962 · patḗra "father" (literally or figuratively, near or more remote)
No direct Strong’s tag for this KJV segment.
unto
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
λεγειG3004 · légōPresent active indicative · third person singular
the
No direct Strong’s tag for this KJV segment.
Lord
κυριοςG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
No direct Strong’s tag for this KJV segment.
Almighty
παντοκρατωρG3841 · pantokrátōrthe all-ruling, i.e. God (as absolute and universal sovereign)
.
No direct Strong’s tag for this KJV segment.
KJV and Strong’s alignment: public-domain KJV 2006 word alignment. Greek: Maurice A. Robinson Textus Receptus morphology, public domain. Hebrew and Aramaic: Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb (CC BY 4.0); underlying Westminster Leningrad Codex text is public domain.