For we know that if our earthly house of [this] tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
we
No direct Strong’s tag for this KJV segment.
know
οιδαμενG1492 · eídōPerfect active indicative · first person plural
No direct Strong’s tag for this KJV segment.
that
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
No direct Strong’s tag for this KJV segment.
if
εανG1437 · eána conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
οικιαG3614 · oikíaproperly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
No direct Strong’s tag for this KJV segment.
of
εκG1537 · ekliteral or figurative; direct or remote)
[this]
No direct Strong’s tag for this KJV segment.
tabernacle
σκηνουςG4636 · skēnosa hut or temporary residence, i.e. (figuratively) the human body (as the abode of the spirit)
were
No direct Strong’s tag for this KJV segment.
dissolved
καταλυθηG2647 · katalýōAorist passive subjunctive · third person singular
, we
No direct Strong’s tag for this KJV segment.
have
εξομενG2192 · échōPresent active indicative · first person plural
a
No direct Strong’s tag for this KJV segment.
building
οικοδομηνG3619 · oikodomḗarchitecture, i.e. (concretely) a structure; figuratively, confirmation
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
, an
No direct Strong’s tag for this KJV segment.
house
οικιανG3614 · oikíaproperly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
ουρανοιςG3772 · ouranósthe sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
εχG1537 · ekliteral or figurative; direct or remote)
No direct Strong’s tag for this KJV segment.
heaven
ουρανουG3772 · ouranósthe sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
For we that are in [this] tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
upon,
No direct Strong’s tag for this KJV segment.
that
καταποθηG2666 · katapínōAorist passive subjunctive · third person singular
No direct Strong’s tag for this KJV segment.
mortality
υποG5259 · hypóunder, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the
No direct Strong’s tag for this KJV segment.
selfsame
αυτοG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
αρραβωναG728 · arrhabṓna pledge, i.e. part of the purchase-money or property given in advance as security for the rest
of the
No direct Strong’s tag for this KJV segment.
Spirit
πνευματοςG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
we
No direct Strong’s tag for this KJV segment.
walk
περιπατουμενG4043 · peripatéōPresent active indicative · first person plural
No direct Strong’s tag for this KJV segment.
by
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
No direct Strong’s tag for this KJV segment.
faith
πιστεωςG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
,
No direct Strong’s tag for this KJV segment.
not
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
by
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
No direct Strong’s tag for this KJV segment.
sight
ειδουςG1491 · eîdosa view, i.e. form (literally or figuratively)
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
the
No direct Strong’s tag for this KJV segment.
Lord
κυριονG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
For we must all appear before the judgment seat of Christ; that every one may receive the things [done] in [his] body, according to that he hath done, whether [it be] good or bad.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
κομισηταιG2865 · komízōAorist middle subjunctive · third person singular
the
No direct Strong’s tag for this KJV segment.
things
ταG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
[done]
No direct Strong’s tag for this KJV segment.
in
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
[his]
No direct Strong’s tag for this KJV segment.
body
σωματοςG4983 · sōmathe body (as a sound whole), used in a very wide application, literally or figuratively
,
No direct Strong’s tag for this KJV segment.
according
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to [answer] them which glory in appearance, and not in heart.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
we
No direct Strong’s tag for this KJV segment.
commend
συνιστανομενG4921 · synistáōPresent active indicative · first person plural
No direct Strong’s tag for this KJV segment.
not
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
ourselves
εαυτουςG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
No direct Strong’s tag for this KJV segment.
again
παλινG3825 · pálin(adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
,
No direct Strong’s tag for this KJV segment.
that
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
ye may
No direct Strong’s tag for this KJV segment.
have
εξητεG2192 · échōPresent active subjunctive · second person plural
somewhat
No direct Strong’s tag for this KJV segment.
to
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
[answer]
No direct Strong’s tag for this KJV segment.
them
τουςG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
απεθανενG599 · apothnḗskōSecond aorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
for
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
And [that] he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
[that] he
No direct Strong’s tag for this KJV segment.
died
απεθανενG599 · apothnḗskōSecond aorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
for
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
εαυτοιςG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
,
No direct Strong’s tag for this KJV segment.
but
αλλαG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
unto
No direct Strong’s tag for this KJV segment.
him
τωG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
which
No direct Strong’s tag for this KJV segment.
died
αποθανοντιG599 · apothnḗskōSecond aorist active participle · dative singular masculine
No direct Strong’s tag for this KJV segment.
for
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
No direct Strong’s tag for this KJV segment.
them
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ουδεναG3762 · oudeísnot even one (man, woman or thing), i.e. none, nobody, nothing
No direct Strong’s tag for this KJV segment.
after
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
the
No direct Strong’s tag for this KJV segment.
flesh
σαρκαG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
εγνωκαμενG1097 · ginṓskōPerfect active indicative · first person plural
No direct Strong’s tag for this KJV segment.
Christ
ξριστονG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
No direct Strong’s tag for this KJV segment.
after
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
the
No direct Strong’s tag for this KJV segment.
flesh
σαρκαG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
,
No direct Strong’s tag for this KJV segment.
yet
αλλαG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
now
No direct Strong’s tag for this KJV segment.
henceforth
νυνG3568 · nŷn"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
know
No direct Strong’s tag for this KJV segment.
we
γινωσκομενG1097 · ginṓskōPresent active indicative · first person plural
εαυτωG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
No direct Strong’s tag for this KJV segment.
by
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
No direct Strong’s tag for this KJV segment.
Jesus
ιησουG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
No direct Strong’s tag for this KJV segment.
Christ
ξριστουG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
hath
No direct Strong’s tag for this KJV segment.
given
δοντοςG1325 · dídōmiSecond aorist active participle · genitive singular masculine
διακονιανG1248 · diakoníaattendance (as a servant, etc.); figuratively (eleemosynary) aid, (official) service (especially of the Christian teacher, or technically of the diaconate)
of
No direct Strong’s tag for this KJV segment.
reconciliation
καταλλαγηςG2643 · katallagḗexchange (figuratively, adjustment), i.e. restoration to (the divine) favor
To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
To
No direct Strong’s tag for this KJV segment.
wit
ωςG5613 · hōswhich how, i.e. in that manner (very variously used, as follows)
,
No direct Strong’s tag for this KJV segment.
that
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
No direct Strong’s tag for this KJV segment.
God
θεοςG2316 · theósfiguratively, a magistrate; by Hebraism, very
No direct Strong’s tag for this KJV segment.
was
ηνG2258 · ēnImperfect active indicative · third person singular
καταλλασσωνG2644 · katallássōPresent active participle · nominative singular masculine
the
No direct Strong’s tag for this KJV segment.
world
κοσμονG2889 · kósmosorderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
unto
No direct Strong’s tag for this KJV segment.
himself
εαυτωG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
,
No direct Strong’s tag for this KJV segment.
not
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
αυτοιςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
trespasses
παραπτωματαG3900 · paráptōmaa side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression
unto
No direct Strong’s tag for this KJV segment.
them
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
;
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
λογονG3056 · lógossomething said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
of
No direct Strong’s tag for this KJV segment.
reconciliation
καταλλαγηςG2643 · katallagḗexchange (figuratively, adjustment), i.e. restoration to (the divine) favor
Now then we are ambassadors for Christ, as though God did beseech [you] by us: we pray [you] in Christ’s stead, be ye reconciled to God.
Now
No direct Strong’s tag for this KJV segment.
then
ουνG3767 · oûn(adverbially) certainly, or (conjunctionally) accordingly
we are
No direct Strong’s tag for this KJV segment.
ambassadors
πρεσβευομενG4243 · presbeúōPresent active indicative · first person plural
No direct Strong’s tag for this KJV segment.
for
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
No direct Strong’s tag for this KJV segment.
Christ
ξριστουG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
, as
No direct Strong’s tag for this KJV segment.
though
ωςG5613 · hōswhich how, i.e. in that manner (very variously used, as follows)
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
did
No direct Strong’s tag for this KJV segment.
beseech
παρακαλουντοςG3870 · parakaléōPresent active participle · genitive singular masculine
[you]
No direct Strong’s tag for this KJV segment.
by
διG1223 · diáthrough (in very wide applications, local, causal, or occasional)
δεομεθαG1189 · déomaiPresent middle or passive deponent indicative · first person plural
[you]
No direct Strong’s tag for this KJV segment.
in
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
No direct Strong’s tag for this KJV segment.
Christ’s stead
ξριστουG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
, be ye
No direct Strong’s tag for this KJV segment.
reconciled
καταλλαγητεG2644 · katallássōSecond aorist passive imperative · second person plural
to
No direct Strong’s tag for this KJV segment.
God
θεωG2316 · theósfiguratively, a magistrate; by Hebraism, very
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
.
No direct Strong’s tag for this KJV segment.
KJV and Strong’s alignment: public-domain KJV 2006 word alignment. Greek: Maurice A. Robinson Textus Receptus morphology, public domain. Hebrew and Aramaic: Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb (CC BY 4.0); underlying Westminster Leningrad Codex text is public domain.