διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
we
No direct Strong’s tag for this KJV segment.
have
εξοντεςG2192 · échōPresent active participle · nominative plural masculine
No direct Strong’s tag for this KJV segment.
this
ταυτηνG3778 · hoûtosthe he (she or it), i.e. this or that (often with article repeated)
No direct Strong’s tag for this KJV segment.
ministry
διακονιανG1248 · diakoníaattendance (as a servant, etc.); figuratively (eleemosynary) aid, (official) service (especially of the Christian teacher, or technically of the diaconate)
But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
But
αλλG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
have
No direct Strong’s tag for this KJV segment.
renounced
απειπαμεθαG550 · apeipómēnSecond aorist middle indicative · first person plural
πανουργιαG3834 · panourgíaadroitness, i.e. (in a bad sense) trickery or sophistry
,
No direct Strong’s tag for this KJV segment.
nor
μηδεG3366 · mēdébut not, not even; in a continued negation, nor
No direct Strong’s tag for this KJV segment.
handling
δολουντεςG1389 · dolóōPresent active participle · nominative plural masculine
the
No direct Strong’s tag for this KJV segment.
word
λογονG3056 · lógossomething said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
No direct Strong’s tag for this KJV segment.
deceitfully
δολόωG1389 · dolóōto ensnare, i.e. (figuratively) adulterate
;
No direct Strong’s tag for this KJV segment.
but
αλλαG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
by
No direct Strong’s tag for this KJV segment.
manifestation
φανερωσειG5321 · phanérōsisexhibition, i.e. (figuratively) expression, (by extension) a bestowment
συνιστωντεςG4921 · synistáōPresent active participle · nominative plural masculine
No direct Strong’s tag for this KJV segment.
ourselves
εαυτουςG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
No direct Strong’s tag for this KJV segment.
to
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
θεοςG2316 · theósfiguratively, a magistrate; by Hebraism, very
of
No direct Strong’s tag for this KJV segment.
this
τουτουG5127 · toútouof (from or concerning) this (person or thing)
No direct Strong’s tag for this KJV segment.
world
αιωνοςG165 · aiṓnproperly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
hath
No direct Strong’s tag for this KJV segment.
blinded
ετυφλωσενG5186 · typhlóōAorist active indicative · third person singular
the
No direct Strong’s tag for this KJV segment.
minds
νοηματαG3540 · nóēmaa perception, i.e. purpose, or (by implication) the intellect, disposition, itself
of them which believe
No direct Strong’s tag for this KJV segment.
not
απιστωνG571 · ápistos(actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing)
,
No direct Strong’s tag for this KJV segment.
lest
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
αυτοιςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
we
No direct Strong’s tag for this KJV segment.
preach
κηρυσσομενG2784 · kērýssōPresent active indicative · first person plural
No direct Strong’s tag for this KJV segment.
not
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
ourselves
εαυτουςG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
,
No direct Strong’s tag for this KJV segment.
but
αλλαG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
No direct Strong’s tag for this KJV segment.
Christ
ξριστονG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
No direct Strong’s tag for this KJV segment.
Jesus
ιησουνG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
the
No direct Strong’s tag for this KJV segment.
Lord
κυριονG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
εαυτουςG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
δουλουςG1401 · doûlosa slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
No direct Strong’s tag for this KJV segment.
for
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
No direct Strong’s tag for this KJV segment.
Jesus’ sake
ιησουνG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
For God, who commanded the light to shine out of darkness, hath shined in our hearts, to [give] the light of the knowledge of the glory of God in the face of Jesus Christ.
For
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
No direct Strong’s tag for this KJV segment.
God
θεοςG2316 · theósfiguratively, a magistrate; by Hebraism, very
καρδιαιςG2588 · kardíathe heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
,
No direct Strong’s tag for this KJV segment.
to
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
οστρακινοιςG3749 · ostrákinosearthen-ware, i.e. clayey; by implication, frail
No direct Strong’s tag for this KJV segment.
vessels
σκευεσινG4632 · skeûosa vessel, implement, equipment or apparatus (literally or figuratively [specially, a wife as contributing to the usefulness of the husband])
,
No direct Strong’s tag for this KJV segment.
that
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
the
No direct Strong’s tag for this KJV segment.
excellency
υπερβοληG5236 · hyperbolḗa throwing beyond others, i.e. (figuratively) supereminence; adverbially (with G1519 or G2596) pre- eminently
of the
No direct Strong’s tag for this KJV segment.
power
δυναμεωςG1411 · dýnamisforce (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
may
No direct Strong’s tag for this KJV segment.
be
ὦG5600 · ō(may, might, can, could, would, should, must, etc.; also with G1487 and its comparative, as well as with other particles) be
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
not
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
No direct Strong’s tag for this KJV segment.
of
εχG1537 · ekliteral or figurative; direct or remote)
ζωντεςG2198 · záōPresent active participle · nominative plural masculine
are
No direct Strong’s tag for this KJV segment.
alway
αειG104 · aeí"ever," by qualification regularly; by implication, earnestly
No direct Strong’s tag for this KJV segment.
delivered
παραδιδομεθαG3860 · paradídōmiPresent passive indicative · first person plural
No direct Strong’s tag for this KJV segment.
unto
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
death
θανατονG2288 · thánatos(properly, an adjective used as a noun) death (literally or figuratively)
No direct Strong’s tag for this KJV segment.
for
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
No direct Strong’s tag for this KJV segment.
Jesus’ sake
ιησουνG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
,
No direct Strong’s tag for this KJV segment.
that
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
σαρκιG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
εξοντεςG2192 · échōPresent active participle · nominative plural masculine
the
No direct Strong’s tag for this KJV segment.
same
αυτοG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
spirit
πνευμαG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
of
No direct Strong’s tag for this KJV segment.
faith
πιστεωςG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
, according
No direct Strong’s tag for this KJV segment.
as
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
επιστευσαG4100 · pisteúōAorist active indicative · first person singular
, and
No direct Strong’s tag for this KJV segment.
therefore
διοG1352 · dióthrough which thing, i.e. consequently
have I
No direct Strong’s tag for this KJV segment.
spoken
ελαλησαG2980 · laléōAorist active indicative · first person singular
;
No direct Strong’s tag for this KJV segment.
we
πιστευομενG4100 · pisteúōPresent active indicative · first person plural
No direct Strong’s tag for this KJV segment.
also
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
believe
πιστεύωG4100 · pisteúōto have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
therefore
διοG1352 · dióthrough which thing, i.e. consequently
No direct Strong’s tag for this KJV segment.
speak
λαλουμενG2980 · laléōPresent active indicative · first person plural
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
by
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
No direct Strong’s tag for this KJV segment.
Jesus
ιησουG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
shall
No direct Strong’s tag for this KJV segment.
present
παραστησειG3936 · parístēmiFuture active indicative · third person singular
[us]
No direct Strong’s tag for this KJV segment.
with
συνG4862 · sýnwith or together (but much closer than G3326 or G3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
διG1223 · diáthrough (in very wide applications, local, causal, or occasional)
your
No direct Strong’s tag for this KJV segment.
sakes
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
,
No direct Strong’s tag for this KJV segment.
that
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
the
No direct Strong’s tag for this KJV segment.
abundant
πλεονασασαG4121 · pleonázōAorist active participle · nominative singular feminine
No direct Strong’s tag for this KJV segment.
grace
ξαριςG5485 · chárisgraciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
No direct Strong’s tag for this KJV segment.
might
περισσευσηG4052 · perisseúōAorist active subjunctive · third person singular
No direct Strong’s tag for this KJV segment.
through
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
the
No direct Strong’s tag for this KJV segment.
thanksgiving
ευξαριστιανG2169 · eucharistíagratitude; actively, grateful language (to God, as an act of worship)
of
No direct Strong’s tag for this KJV segment.
many
πλείωνG4119 · pleíōnmore in quantity, number, or quality; also (in plural) the major portion
No direct Strong’s tag for this KJV segment.
redound
περισσεύωG4052 · perisseúōto superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel
No direct Strong’s tag for this KJV segment.
to
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the
No direct Strong’s tag for this KJV segment.
glory
δοχανG1391 · dóxaglory (as very apparent), in a wide application (literal or figurative, objective or subjective)
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
εχωG1854 · éxōout(-side, of doors), literally or figuratively
No direct Strong’s tag for this KJV segment.
man
ανθρωποςG444 · ánthrōposfrom G3700); man-faced, i.e. a human being
No direct Strong’s tag for this KJV segment.
perish
διαφθειρεταιG1311 · diaphtheírōPresent passive indicative · third person singular
,
No direct Strong’s tag for this KJV segment.
yet
αλλG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
the
No direct Strong’s tag for this KJV segment.
inward
εσωθενG2081 · ésōthenfrom inside; also used as equivalent to G2080 (inside)
[man] is
No direct Strong’s tag for this KJV segment.
renewed
ανακαινουταιG341 · anakainóōPresent passive indicative · third person singular
No direct Strong’s tag for this KJV segment.
day
ημεραG2250 · hēméraday, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
No direct Strong’s tag for this KJV segment.
by
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
day
ημεραG2250 · hēméraday, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
While we look not at the things which are seen, but at the things which are not seen: for the things which are seen [are] temporal; but the things which are not seen [are] eternal.
ταG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
which
No direct Strong’s tag for this KJV segment.
are
βλέπωG991 · blépōto look at (literally or figuratively)
No direct Strong’s tag for this KJV segment.
not
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
No direct Strong’s tag for this KJV segment.
seen
βλέπωG991 · blépōto look at (literally or figuratively)
[are]
No direct Strong’s tag for this KJV segment.
eternal
αιωνιαG166 · aiṓniosperpetual (also used of past time, or past and future as well)
.
No direct Strong’s tag for this KJV segment.
KJV and Strong’s alignment: public-domain KJV 2006 word alignment. Greek: Maurice A. Robinson Textus Receptus morphology, public domain. Hebrew and Aramaic: Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb (CC BY 4.0); underlying Westminster Leningrad Codex text is public domain.