It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.
It
No direct Strong’s tag for this KJV segment.
is
συμφερειG4851 · symphérōPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
not
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
expedient
συμφέρωG4851 · symphérōto bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage
No direct Strong’s tag for this KJV segment.
for
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
δηG1211 · dḗa particle of emphasis or explicitness; now, then, etc.
to
No direct Strong’s tag for this KJV segment.
glory
καυξασθαιG2744 · kaucháomaiPresent middle or passive deponent infinitive
. I will
No direct Strong’s tag for this KJV segment.
come
ελευσομαιG2064 · érchomaiFuture middle deponent indicative · first person singular
No direct Strong’s tag for this KJV segment.
to
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
visions
οπτασιαςG3701 · optasíavisuality, i.e. (concretely) an apparition
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.
I
No direct Strong’s tag for this KJV segment.
knew
οιδαG1492 · eídōPerfect active indicative · first person singular
a
No direct Strong’s tag for this KJV segment.
man
ανθρωπονG444 · ánthrōposfrom G3700); man-faced, i.e. a human being
σωματοςG4983 · sōmathe body (as a sound whole), used in a very wide application, literally or figuratively
,
No direct Strong’s tag for this KJV segment.
I
οιδενG1492 · eídōPerfect active indicative · third person singular
No direct Strong’s tag for this KJV segment.
cannot
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
tell
εἴδωG1492 · eídōused only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
:
No direct Strong’s tag for this KJV segment.
God
θεοςG2316 · theósfiguratively, a magistrate; by Hebraism, very
No direct Strong’s tag for this KJV segment.
knoweth
εἴδωG1492 · eídōused only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
;) such an
No direct Strong’s tag for this KJV segment.
one
τοιουτονG5108 · toioûtostruly this, i.e. of this sort (to denote character or individuality)
εωςG2193 · héōsa conjunction, preposition and adverb of continuance, until (of time and place)
the
No direct Strong’s tag for this KJV segment.
third
τριτουG5154 · trítosthird; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly
No direct Strong’s tag for this KJV segment.
heaven
ουρανουG3772 · ouranósthe sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
σωματοςG4983 · sōmathe body (as a sound whole), used in a very wide application, literally or figuratively
,
No direct Strong’s tag for this KJV segment.
I
οιδαG1492 · eídōPerfect active indicative · first person singular
No direct Strong’s tag for this KJV segment.
cannot
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
tell
οιδενG1492 · eídōPerfect active indicative · third person singular
:
No direct Strong’s tag for this KJV segment.
God
θεοςG2316 · theósfiguratively, a magistrate; by Hebraism, very
No direct Strong’s tag for this KJV segment.
knoweth
εἴδωG1492 · eídōused only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.
How
No direct Strong’s tag for this KJV segment.
that
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
he was caught
No direct Strong’s tag for this KJV segment.
up
ηρπαγηG726 · harpázōSecond aorist passive indicative · third person singular
No direct Strong’s tag for this KJV segment.
into
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
paradise
παραδεισονG3857 · parádeisosa park, i.e. (specially), an Eden (place of future happiness, "paradise")
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
heard
ηκουσενG191 · akoúōAorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
unspeakable
αρρηταG731 · árrhētosunsaid, i.e. (by implication) inexpressible
No direct Strong’s tag for this KJV segment.
words
ρηματαG4487 · rhēmaan utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
εχονG1832 · éxestiPresent active participle · nominative singular neuter
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
lawful
ἔξεστιG1832 · éxestiso also ἐξόν neuter present participle of the same (with or without some form of G1510 expressed); impersonally, it is right (through the figurative idea of being out in public)
for a
No direct Strong’s tag for this KJV segment.
man
ανθρωπωG444 · ánthrōposfrom G3700); man-faced, i.e. a human being
Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.
Of
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
such an
No direct Strong’s tag for this KJV segment.
one
τοιουτουG5108 · toioûtostruly this, i.e. of this sort (to denote character or individuality)
will I
No direct Strong’s tag for this KJV segment.
glory
καυξησομαιG2744 · kaucháomaiFuture middle deponent indicative · first person singular
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
No direct Strong’s tag for this KJV segment.
myself
εμαυτουG1683 · emautoûof myself so likewise the dative case ἐμαυτῷ , and accusative case ἐμαυτόν
I
No direct Strong’s tag for this KJV segment.
will
καυξησομαιG2744 · kaucháomaiFuture middle deponent indicative · first person singular
No direct Strong’s tag for this KJV segment.
not
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
For though I would desire to glory, I shall not be a fool; for I will say the truth: but [now] I forbear, lest any man should think of me above that which he seeth me [to be], or [that] he heareth of me.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
No direct Strong’s tag for this KJV segment.
though
εανG1437 · eána conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
I would
No direct Strong’s tag for this KJV segment.
desire
θελησωG2309 · thélōAorist active subjunctive · first person singular
λογισηταιG3049 · logízomaiAorist middle deponent subjunctive · third person singular
No direct Strong’s tag for this KJV segment.
of
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
lest
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
I should be exalted above
No direct Strong’s tag for this KJV segment.
measure
υπεραιρωμαιG5229 · hyperaíromaiPresent passive subjunctive · first person singular
through the
No direct Strong’s tag for this KJV segment.
abundance
υπερβοληG5236 · hyperbolḗa throwing beyond others, i.e. (figuratively) supereminence; adverbially (with G1519 or G2596) pre- eminently
σκολοψG4647 · skólopswithered at the front, i.e. a point or prickle (figuratively, a bodily annoyance or disability)
in the
No direct Strong’s tag for this KJV segment.
flesh
σαρκιG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
, the
No direct Strong’s tag for this KJV segment.
messenger
αγγελοςG32 · ángeloscompare G34) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
For this thing I besought the Lord thrice, that it might depart from me.
For
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
this
No direct Strong’s tag for this KJV segment.
thing
τουτουG5127 · toútouof (from or concerning) this (person or thing)
I
No direct Strong’s tag for this KJV segment.
besought
παρεκαλεσαG3870 · parakaléōAorist active indicative · first person singular
the
No direct Strong’s tag for this KJV segment.
Lord
κυριονG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
he
No direct Strong’s tag for this KJV segment.
said
ειρηκενG2046 · eréōPerfect active indicative · third person singular
ξαριςG5485 · chárisgraciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
No direct Strong’s tag for this KJV segment.
is sufficient
αρκειG714 · arkéōPresent active indicative · third person singular
ασθενειαG769 · asthéneiafeebleness (of mind or body); by implication, malady; morally, frailty
,
No direct Strong’s tag for this KJV segment.
that
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
the
No direct Strong’s tag for this KJV segment.
power
δυναμιςG1411 · dýnamisforce (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
of
No direct Strong’s tag for this KJV segment.
Christ
ξριστουG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
may
No direct Strong’s tag for this KJV segment.
rest
επισκηνωσηG1981 · episkēnóōAorist active subjunctive · third person singular
No direct Strong’s tag for this KJV segment.
upon
επG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.
Therefore
διοG1352 · dióthrough which thing, i.e. consequently
I take
No direct Strong’s tag for this KJV segment.
pleasure
ευδοκωG2106 · eudokéōPresent active indicative · first person singular
στενοξωριαιςG4730 · stenochōríanarrowness of room, i.e. (figuratively) calamity
No direct Strong’s tag for this KJV segment.
for
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
No direct Strong’s tag for this KJV segment.
Christ’s sake
ξριστουG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
:
No direct Strong’s tag for this KJV segment.
for
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
No direct Strong’s tag for this KJV segment.
when
οτανG3752 · hótanwhenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
I am
No direct Strong’s tag for this KJV segment.
weak
ασθενωG770 · asthenéōPresent active subjunctive · first person singular
,
No direct Strong’s tag for this KJV segment.
then
τοτεG5119 · tótethe when, i.e. at the time that (of the past or future, also in consecution)
am
No direct Strong’s tag for this KJV segment.
I
ειμιG1510 · eimíPresent active indicative · first person singular
No direct Strong’s tag for this KJV segment.
strong
δυνατοςG1415 · dynatóspowerful or capable (literally or figuratively); neuter possible
I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.
I am
No direct Strong’s tag for this KJV segment.
become
γεγοναG1096 · gínomaiSecond perfect active indicative · first person singular
a
No direct Strong’s tag for this KJV segment.
fool
αφρωνG878 · áphrōnproperly, mindless, i.e. stupid, (by implication) ignorant, (specially) egotistic, (practically) rash, or (morally) unbelieving
υφG5259 · hypóunder, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
in
No direct Strong’s tag for this KJV segment.
nothing
ουδενG3762 · oudeísnot even one (man, woman or thing), i.e. none, nobody, nothing
am I
No direct Strong’s tag for this KJV segment.
behind
υστερησαG5302 · hysteréōAorist active indicative · first person singular
the
No direct Strong’s tag for this KJV segment.
very
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.
Truly
μενG3303 · ménproperly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.)
the
No direct Strong’s tag for this KJV segment.
signs
σημειαG4592 · sēmeîonan indication, especially ceremonially or supernaturally
of an
No direct Strong’s tag for this KJV segment.
apostle
αποστολουG652 · apóstolosa delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers)
were
No direct Strong’s tag for this KJV segment.
wrought
κατειργασθηG2716 · katergázomaiAorist passive indicative · third person singular
ηττηθητεG2274 · hēttáōAorist passive deponent indicative · second person plural
No direct Strong’s tag for this KJV segment.
to
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
εκκλησιαςG1577 · ekklēsíaa calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
αυτοςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
was
κατεναρκησαG2655 · katanarkáōAorist active indicative · first person singular
No direct Strong’s tag for this KJV segment.
not
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
;
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
I
No direct Strong’s tag for this KJV segment.
will
καταναρκησωG2655 · katanarkáōFuture active indicative · first person singular
No direct Strong’s tag for this KJV segment.
not
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
δαπανησωG1159 · dapanáōFuture active indicative · first person singular
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
be
No direct Strong’s tag for this KJV segment.
spent
εκδαπανηθησομαιG1550 · ekdapanáōFuture passive indicative · first person singular
No direct Strong’s tag for this KJV segment.
for
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
Did I make a gain of you by any of them whom I sent unto you?
Did
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
I make a
No direct Strong’s tag for this KJV segment.
gain
επλεονεκτησαG4122 · pleonektéōAorist active indicative · first person singular
No direct Strong’s tag for this KJV segment.
of
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
No direct Strong’s tag for this KJV segment.
by
διG1223 · diáthrough (in very wide applications, local, causal, or occasional)
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
επλεονεκτησενG4122 · pleonektéōAorist active indicative · third person singular
of
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
? walked
No direct Strong’s tag for this KJV segment.
we
περιεπατησαμενG4043 · peripatéōAorist active indicative · first person plural
No direct Strong’s tag for this KJV segment.
not
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
in the
No direct Strong’s tag for this KJV segment.
same
αυτοιςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
spirit
πνευματιG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
? [walked we]
No direct Strong’s tag for this KJV segment.
not
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
in the
No direct Strong’s tag for this KJV segment.
same
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
steps
ιξνεσινG2487 · íchnoscompare G2240); a track (figuratively)
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
For I fear, lest, when I come, I shall not find you such as I would, and [that] I shall be found unto you such as ye would not: lest [there be] debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
I
No direct Strong’s tag for this KJV segment.
fear
φοβουμαιG5399 · phobéōPresent middle or passive deponent indicative · first person singular
ερειςG2054 · érisa quarrel, i.e. (by implication) wrangling
,
No direct Strong’s tag for this KJV segment.
envyings
ζηλοιG2205 · zēlosproperly, heat, i.e. (figuratively) "zeal" (in a favorable sense, ardor; in an unfavorable one, jealousy, as of a husband (figuratively, of God), or an enemy, malice)
[And] lest, when I come again, my God will humble me among you, and [that] I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.
[And]
No direct Strong’s tag for this KJV segment.
lest
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
, when I
No direct Strong’s tag for this KJV segment.
come
ελθονταG2064 · érchomaiSecond aorist active participle · accusative singular masculine
No direct Strong’s tag for this KJV segment.
again
παλινG3825 · pálin(adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
[that] I shall
No direct Strong’s tag for this KJV segment.
bewail
πενθησωG3996 · penthéōAorist active subjunctive · first person singular
No direct Strong’s tag for this KJV segment.
many
πολλουςG4183 · polýs(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
No direct Strong’s tag for this KJV segment.
which
τωνG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
have sinned
No direct Strong’s tag for this KJV segment.
already
προημαρτηκοτωνG4258 · proamartánōPerfect active participle · genitive plural masculine
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
have
μετανοησαντωνG3340 · metanoéōAorist active participle · genitive plural masculine
No direct Strong’s tag for this KJV segment.
not
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
No direct Strong’s tag for this KJV segment.
repented
μετανοέωG3340 · metanoéōto think differently or afterwards, i.e. reconsider (morally, feel compunction)
No direct Strong’s tag for this KJV segment.
of
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
the
No direct Strong’s tag for this KJV segment.
uncleanness
ακαθαρσιαG167 · akatharsíaimpurity (the quality), physically or morally
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
fornication
πορνειαG4202 · porneíaharlotry (including adultery and incest); figuratively, idolatry
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
lasciviousness
ασελγειαG766 · asélgeialicentiousness (sometimes including other vices)
επραχανG4238 · prássōAorist active indicative · third person plural
.
No direct Strong’s tag for this KJV segment.
KJV and Strong’s alignment: public-domain KJV 2006 word alignment. Greek: Maurice A. Robinson Textus Receptus morphology, public domain. Hebrew and Aramaic: Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb (CC BY 4.0); underlying Westminster Leningrad Codex text is public domain.