Paul, an apostle of Jesus Christ by the will of God, and Timothy [our] brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:
Paul
παυλοςG3972 · Paûlos(little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle
, an
No direct Strong’s tag for this KJV segment.
apostle
αποστολοςG652 · apóstolosa delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers)
of
No direct Strong’s tag for this KJV segment.
Jesus
ιησουG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
No direct Strong’s tag for this KJV segment.
Christ
ξριστουG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
No direct Strong’s tag for this KJV segment.
by
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
the
No direct Strong’s tag for this KJV segment.
will
θεληματοςG2307 · thélēmaa determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αδελφοςG80 · adelphósa brother (literally or figuratively) near or remote (much like G1)
, unto the
No direct Strong’s tag for this KJV segment.
church
εκκλησιαG1577 · ekklēsíaa calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
συνG4862 · sýnwith or together (but much closer than G3326 or G3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
Grace [be] to you and peace from God our Father, and [from] the Lord Jesus Christ.
Grace
ξαριςG5485 · chárisgraciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.
Who
οG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
comforteth
παρακαλωνG3870 · parakaléōPresent active participle · nominative singular masculine
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
δυνασθαιG1410 · dýnamaiPresent middle or passive deponent infinitive
No direct Strong’s tag for this KJV segment.
to
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
αυτοιG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
are
No direct Strong’s tag for this KJV segment.
comforted
παρακαλουμεθαG3870 · parakaléōPresent passive indicative · first person plural
No direct Strong’s tag for this KJV segment.
of
υποG5259 · hypóunder, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
παθηματαG3804 · páthēmasomething undergone, i.e. hardship or pain; subjectively, an emotion or influence
of
No direct Strong’s tag for this KJV segment.
Christ
ξριστουG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
No direct Strong’s tag for this KJV segment.
abound
περισσευειG4052 · perisseúōPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
in
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
And whether we be afflicted, [it is] for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, [it is] for your consolation and salvation.
θλιβομεθαG2346 · thlíbōPresent passive indicative · first person plural
, [it is]
No direct Strong’s tag for this KJV segment.
for
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
sufferings
παθηματωνG3804 · páthēmasomething undergone, i.e. hardship or pain; subjectively, an emotion or influence
παρακαλουμεθαG3870 · parakaléōPresent passive indicative · first person plural
, [it is]
No direct Strong’s tag for this KJV segment.
for
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
we
No direct Strong’s tag for this KJV segment.
would
θελομενG2309 · thélōPresent active indicative · first person plural
No direct Strong’s tag for this KJV segment.
not
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
,
No direct Strong’s tag for this KJV segment.
brethren
αδελφοιG80 · adelphósa brother (literally or figuratively) near or remote (much like G1)
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
No direct Strong’s tag for this KJV segment.
ignorant
ἀγνοέωG50 · agnoéōnot to know (through lack of information or intelligence); by implication, to ignore (through disinclination)
No direct Strong’s tag for this KJV segment.
of
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
ασιαG773 · AsíaAsia, i.e. Asia Minor, or (usually) only its western shore
,
No direct Strong’s tag for this KJV segment.
that
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
we were
No direct Strong’s tag for this KJV segment.
pressed
εβαρηθημενG916 · baréōAorist passive indicative · first person plural
No direct Strong’s tag for this KJV segment.
out
καθG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
of
No direct Strong’s tag for this KJV segment.
measure
υπερβοληνG5236 · hyperbolḗa throwing beyond others, i.e. (figuratively) supereminence; adverbially (with G1519 or G2596) pre- eminently
,
No direct Strong’s tag for this KJV segment.
above
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
No direct Strong’s tag for this KJV segment.
strength
δυναμινG1411 · dýnamisforce (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
, insomuch
No direct Strong’s tag for this KJV segment.
that
ωστεG5620 · hṓsteso too, i.e. thus therefore (in various relations of consecution, as follow)
But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:
But
αλλαG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
No direct Strong’s tag for this KJV segment.
we
αυτοιG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
had
εσξηκαμενG2192 · échōPerfect active indicative · first person plural
εαυτοιςG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
,
No direct Strong’s tag for this KJV segment.
that
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
we
No direct Strong’s tag for this KJV segment.
should
ὦG5600 · ō(may, might, can, could, would, should, must, etc.; also with G1487 and its comparative, as well as with other particles) be
No direct Strong’s tag for this KJV segment.
not
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
No direct Strong’s tag for this KJV segment.
trust
πεποιθοτεςG3982 · peíthōSecond perfect active participle · nominative plural masculine
No direct Strong’s tag for this KJV segment.
in
εφG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
No direct Strong’s tag for this KJV segment.
ourselves
εαυτοιςG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
,
No direct Strong’s tag for this KJV segment.
but
αλλG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
No direct Strong’s tag for this KJV segment.
in
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
No direct Strong’s tag for this KJV segment.
God
θεωG2316 · theósfiguratively, a magistrate; by Hebraism, very
No direct Strong’s tag for this KJV segment.
which
τωG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
raiseth
εγειροντιG1453 · egeírōPresent active participle · dative singular masculine
the
No direct Strong’s tag for this KJV segment.
dead
νεκρουςG3498 · nekrósdead (literally or figuratively; also as noun)
εκG1537 · ekliteral or figurative; direct or remote)
so
No direct Strong’s tag for this KJV segment.
great
τηλικουτουG5082 · tēlikoûtossuch as this, i.e. (in (figurative) magnitude) so vast
a
No direct Strong’s tag for this KJV segment.
death
θανατουG2288 · thánatos(properly, an adjective used as a noun) death (literally or figuratively)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
doth
No direct Strong’s tag for this KJV segment.
deliver
ρυεταιG4506 · rhýomaiPresent middle or passive deponent indicative · third person singular
:
No direct Strong’s tag for this KJV segment.
in
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Ye also helping together by prayer for us, that for the gift [bestowed] upon us by the means of many persons thanks may be given by many on our behalf.
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
for the
No direct Strong’s tag for this KJV segment.
gift
ξαρισμαG5486 · chárismaa (divine) gratuity, i.e. deliverance (from danger or passion); (specially), a (spiritual) endowment, i.e. (subjectively) religious qualification, or (objectively) miraculous faculty
[bestowed]
No direct Strong’s tag for this KJV segment.
upon
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
εκG1537 · ekliteral or figurative; direct or remote)
No direct Strong’s tag for this KJV segment.
many
πολλωνG4183 · polýs(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
No direct Strong’s tag for this KJV segment.
persons
προσωπωνG4383 · prósōponthe front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person
thanks may be
No direct Strong’s tag for this KJV segment.
given
ευξαριστηθηG2168 · eucharistéōAorist passive subjunctive · third person singular
No direct Strong’s tag for this KJV segment.
by
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
No direct Strong’s tag for this KJV segment.
many
πολλωνG4183 · polýs(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
No direct Strong’s tag for this KJV segment.
on
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
απλοτητιG572 · haplótēssingleness, i.e. (subjectively) sincerity (without dissimulation or self-seeking), or (objectively) generosity (copious bestowal)
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
godly
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
No direct Strong’s tag for this KJV segment.
sincerity
ειλικρινειαG1505 · eilikríneiaclearness, i.e. (by implication) purity (figuratively)
,
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
ξαριτιG5485 · chárisgraciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
, we have had our
No direct Strong’s tag for this KJV segment.
conversation
ανεστραφημενG390 · anastréphōSecond aorist passive indicative · first person plural
κοσμωG2889 · kósmosorderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
No direct Strong’s tag for this KJV segment.
you-ward
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
ελπιζωG1679 · elpízōPresent active indicative · first person singular
ye shall
No direct Strong’s tag for this KJV segment.
acknowledge
επιγνωσεσθεG1921 · epiginṓskōFuture middle deponent indicative · second person plural
No direct Strong’s tag for this KJV segment.
even
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
to
εωςG2193 · héōsa conjunction, preposition and adverb of continuance, until (of time and place)
the
No direct Strong’s tag for this KJV segment.
end
τελουςG5056 · télosproperly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid)
ημεραG2250 · hēméraday, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
of the
No direct Strong’s tag for this KJV segment.
Lord
κυριουG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
No direct Strong’s tag for this KJV segment.
Jesus
ιησουG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
ye might
No direct Strong’s tag for this KJV segment.
have
εξητεG2192 · échōPresent active subjunctive · second person plural
a
No direct Strong’s tag for this KJV segment.
second
δευτερανG1208 · deúteros(ordinal) second (in time, place, or rank; also adverb)
No direct Strong’s tag for this KJV segment.
benefit
ξαρινG5485 · chárisgraciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
of
υφG5259 · hypóunder, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
Judaea
ιουδαιανG2449 · Ioudaíathe Judæan land (i.e. Judæa), a region of Palestine
When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
When I
No direct Strong’s tag for this KJV segment.
therefore
ουνG3767 · oûn(adverbially) certainly, or (conjunctionally) accordingly
βουλευομαιG1011 · bouleúōPresent middle or passive deponent indicative · first person singular
, do I
No direct Strong’s tag for this KJV segment.
purpose
βουλεύωG1011 · bouleúōto advise, i.e. (reflexively) deliberate, or (by implication) resolve
according
No direct Strong’s tag for this KJV segment.
to
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
the
No direct Strong’s tag for this KJV segment.
flesh
σαρκαG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
,
No direct Strong’s tag for this KJV segment.
that
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
No direct Strong’s tag for this KJV segment.
with
παρG3844 · paráproperly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
λογοςG3056 · lógossomething said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
No direct Strong’s tag for this KJV segment.
toward
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
No direct Strong’s tag for this KJV segment.
was
εγενετοG1096 · gínomaiSecond aorist middle deponent indicative · third person singular
No direct Strong’s tag for this KJV segment.
not
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
was
γεγονενG1096 · gínomaiSecond perfect active indicative · third person singular
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
Amen
αμηνG281 · amḗnproperly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
,
No direct Strong’s tag for this KJV segment.
unto
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
the
No direct Strong’s tag for this KJV segment.
glory
δοχανG1391 · dóxaglory (as very apparent), in a wide application (literal or figurative, objective or subjective)
of
No direct Strong’s tag for this KJV segment.
God
θεωG2316 · theósfiguratively, a magistrate; by Hebraism, very
No direct Strong’s tag for this KJV segment.
by
διG1223 · diáthrough (in very wide applications, local, causal, or occasional)
συνG4862 · sýnwith or together (but much closer than G3326 or G3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
Christ
ξριστονG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
hath
No direct Strong’s tag for this KJV segment.
anointed
ξρισαςG5548 · chríōAorist active participle · nominative singular masculine
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
sealed
σφραγίζωG4972 · sphragízōto stamp (with a signet or private mark) for security or preservation (literally or figuratively); by implication, to keep secret, to attest
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
given
δουςG1325 · dídōmiSecond aorist active participle · nominative singular masculine
the
No direct Strong’s tag for this KJV segment.
earnest
αρραβωναG728 · arrhabṓna pledge, i.e. part of the purchase-money or property given in advance as security for the rest
of the
No direct Strong’s tag for this KJV segment.
Spirit
πνευματοςG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
επικαλουμαιG1941 · epikaléomaiPresent middle indicative · first person singular
No direct Strong’s tag for this KJV segment.
God
θεονG2316 · theósfiguratively, a magistrate; by Hebraism, very
for a
No direct Strong’s tag for this KJV segment.
record
μαρτυραG3144 · mártysa witness (literally (judicially) or figuratively (genitive case)); by analogy, a "martyr"
No direct Strong’s tag for this KJV segment.
upon
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
ψυξηνG5590 · psychḗbreath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416)
,
No direct Strong’s tag for this KJV segment.
that
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
πιστεωςG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
,
No direct Strong’s tag for this KJV segment.
but
αλλαG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
No direct Strong’s tag for this KJV segment.
are
εσμενG2070 · esménPresent active indicative · first person plural
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
by
No direct Strong’s tag for this KJV segment.
faith
πιστειG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
ye
No direct Strong’s tag for this KJV segment.
stand
εστηκατεG2476 · hístēmiPerfect active indicative · second person plural
.
No direct Strong’s tag for this KJV segment.
KJV and Strong’s alignment: public-domain KJV 2006 word alignment. Greek: Maurice A. Robinson Textus Receptus morphology, public domain. Hebrew and Aramaic: Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb (CC BY 4.0); underlying Westminster Leningrad Codex text is public domain.