Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;
Forasmuch then
No direct Strong’s tag for this KJV segment.
as
ουνG3767 · oûn(adverbially) certainly, or (conjunctionally) accordingly
No direct Strong’s tag for this KJV segment.
Christ
ξριστουG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
hath
No direct Strong’s tag for this KJV segment.
suffered
παθοντοςG3958 · páschōSecond aorist active participle · genitive singular masculine
No direct Strong’s tag for this KJV segment.
for
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
σαρκιG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
,
No direct Strong’s tag for this KJV segment.
arm
οπλισασθεG3695 · hoplízōAorist middle imperative · second person plural
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
with the
No direct Strong’s tag for this KJV segment.
same
αυτηνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
mind
εννοιανG1771 · énnoiathoughtfulness, i.e. moral understanding
:
No direct Strong’s tag for this KJV segment.
for
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
he that hath
No direct Strong’s tag for this KJV segment.
suffered
παθωνG3958 · páschōSecond aorist active participle · nominative singular masculine
σαρκιG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
hath
No direct Strong’s tag for this KJV segment.
ceased
πεπαυταιG3973 · paúōPerfect passive indicative · third person singular
That he no longer should live the rest of [his] time in the flesh to the lusts of men, but to the will of God.
That
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
ξρονονG5550 · chrónosa space of time (in general, and thus properly distinguished from G2540, which designates a fixed or special occasion; and from G165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay
[his]
No direct Strong’s tag for this KJV segment.
time
χρόνοςG5550 · chrónosa space of time (in general, and thus properly distinguished from G2540, which designates a fixed or special occasion; and from G165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay
σαρκιG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
to the
No direct Strong’s tag for this KJV segment.
lusts
επιθυμιαιςG1939 · epithymíaa longing (especially for what is forbidden)
of
No direct Strong’s tag for this KJV segment.
men
ανθρωπωνG444 · ánthrōposfrom G3700); man-faced, i.e. a human being
,
No direct Strong’s tag for this KJV segment.
but
αλλαG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
to the
No direct Strong’s tag for this KJV segment.
will
θεληματιG2307 · thélēmaa determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
For the time past of [our] life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
the
No direct Strong’s tag for this KJV segment.
time
ξρονοςG5550 · chrónosa space of time (in general, and thus properly distinguished from G2540, which designates a fixed or special occasion; and from G165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay
No direct Strong’s tag for this KJV segment.
past
παρεληλυθωςG3928 · parérchomaiSecond perfect active participle · nominative singular masculine
No direct Strong’s tag for this KJV segment.
of
βιουG979 · bíoslife, i.e. (literally) the present state of existence; by implication, the means of livelihood
[our]
No direct Strong’s tag for this KJV segment.
life
βίοςG979 · bíoslife, i.e. (literally) the present state of existence; by implication, the means of livelihood
συντρεξοντωνG4936 · syntréchōPresent active participle · genitive plural masculine
No direct Strong’s tag for this KJV segment.
not
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
No direct Strong’s tag for this KJV segment.
with
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
[them]
No direct Strong’s tag for this KJV segment.
to
εἰςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the
No direct Strong’s tag for this KJV segment.
same
αυτηνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
excess
αναξυσινG401 · anáchysisproperly, effusion, i.e. (figuratively) license
of
No direct Strong’s tag for this KJV segment.
riot
ασωτιαςG810 · asōtíaproperly, unsavedness, i.e. (by implication) profligacy
, speaking evil
No direct Strong’s tag for this KJV segment.
of
βλασφημουντεςG987 · blasphēméōPresent active participle · nominative plural masculine
αποδωσουσινG591 · apodídōmiFuture active indicative · third person plural
No direct Strong’s tag for this KJV segment.
account
λογονG3056 · lógossomething said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
to him that
No direct Strong’s tag for this KJV segment.
is
εξοντιG2192 · échōPresent active participle · dative singular masculine
For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
No direct Strong’s tag for this KJV segment.
for
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
ευηγγελισθηG2097 · euangelízōAorist passive indicative · third person singular
No direct Strong’s tag for this KJV segment.
also
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
to them that are
No direct Strong’s tag for this KJV segment.
dead
νεκροιςG3498 · nekrósdead (literally or figuratively; also as noun)
,
No direct Strong’s tag for this KJV segment.
that
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
they might be
No direct Strong’s tag for this KJV segment.
judged
κριθωσινG2919 · krínōAorist passive subjunctive · third person plural
according
No direct Strong’s tag for this KJV segment.
to
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
No direct Strong’s tag for this KJV segment.
men
ανθρωπουςG444 · ánthrōposfrom G3700); man-faced, i.e. a human being
in the
No direct Strong’s tag for this KJV segment.
flesh
σαρκιG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
ζωσινG2198 · záōPresent active subjunctive · third person plural
according
No direct Strong’s tag for this KJV segment.
to
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
No direct Strong’s tag for this KJV segment.
God
θεονG2316 · theósfiguratively, a magistrate; by Hebraism, very
in the
No direct Strong’s tag for this KJV segment.
spirit
πνευματιG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
τελοςG5056 · télosproperly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid)
ηγγικενG1448 · engízōPerfect active indicative · third person singular
: be
No direct Strong’s tag for this KJV segment.
ye
σωφρονησατεG4993 · sōphronéōAorist active imperative · second person plural
No direct Strong’s tag for this KJV segment.
therefore
ουνG3767 · oûn(adverbially) certainly, or (conjunctionally) accordingly
No direct Strong’s tag for this KJV segment.
sober
σωφρονέωG4993 · sōphronéōto be of sound mind, i.e. sane, (figuratively) moderate
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
watch
νηψατεG3525 · nḗphōAorist active imperative · second person plural
No direct Strong’s tag for this KJV segment.
unto
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
prayer
προσευξαςG4335 · proseuchḗprayer (worship); by implication, an oratory (chapel)
αγαπηG26 · agápēlove, i.e. affection or benevolence; specially (plural) a love-feast
No direct Strong’s tag for this KJV segment.
among
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
yourselves
εαυτουςG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
:
No direct Strong’s tag for this KJV segment.
for
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
No direct Strong’s tag for this KJV segment.
charity
αγαπηνG26 · agápēlove, i.e. affection or benevolence; specially (plural) a love-feast
shall
No direct Strong’s tag for this KJV segment.
cover
καλυψειG2572 · kalýptōFuture active indicative · third person singular
the
No direct Strong’s tag for this KJV segment.
multitude
πληθοςG4128 · plēthosa fulness, i.e. a large number, throng, populace
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
ελαβενG2983 · lambánōSecond aorist active indicative · third person singular
the
No direct Strong’s tag for this KJV segment.
gift
ξαρισμαG5486 · chárismaa (divine) gratuity, i.e. deliverance (from danger or passion); (specially), a (spiritual) endowment, i.e. (subjectively) religious qualification, or (objectively) miraculous faculty
, [even so]
No direct Strong’s tag for this KJV segment.
minister
διακονουντεςG1247 · diakonéōPresent active participle · nominative plural masculine
the
No direct Strong’s tag for this KJV segment.
same
αυτοG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
one
εαυτουςG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
No direct Strong’s tag for this KJV segment.
to
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
another
ἑαυτοῦG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
,
No direct Strong’s tag for this KJV segment.
as
ωςG5613 · hōswhich how, i.e. in that manner (very variously used, as follows)
οικονομοιG3623 · oikonómosa house-distributor (i.e. manager), or overseer, i.e. an employee in that capacity; by extension, a fiscal agent (treasurer); figuratively, a preacher (of the Gospel)
ξαριτοςG5485 · chárisgraciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
If any man speak, [let him speak] as the oracles of God; if any man minister, [let him do it] as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
εστινG2076 · estíPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
praise
δοχαG1391 · dóxaglory (as very apparent), in a wide application (literal or figurative, objective or subjective)
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
dominion
κρατοςG2904 · krátosvigor ("great") (literally or figuratively)
No direct Strong’s tag for this KJV segment.
for
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
ever
αιωναςG165 · aiṓnproperly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
and
No direct Strong’s tag for this KJV segment.
ever
αιωνωνG165 · aiṓnproperly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
.
No direct Strong’s tag for this KJV segment.
Amen
αμηνG281 · amḗnproperly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
No direct Strong’s tag for this KJV segment.
try
πειρασμονG3986 · peirasmósa putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
glory
δοχηςG1391 · dóxaglory (as very apparent), in a wide application (literal or figurative, objective or subjective)
If ye be reproached for the name of Christ, happy [are ye]; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
ονοματιG3686 · ónomaa "name" (literally or figuratively) (authority, character)
of
No direct Strong’s tag for this KJV segment.
Christ
ξριστουG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
,
No direct Strong’s tag for this KJV segment.
happy
μακαριοιG3107 · makáriossupremely blest; by extension, fortunate, well off
[are ye];
No direct Strong’s tag for this KJV segment.
for
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
the
No direct Strong’s tag for this KJV segment.
spirit
πνευμαG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
of
No direct Strong’s tag for this KJV segment.
glory
δοχηςG1391 · dóxaglory (as very apparent), in a wide application (literal or figurative, objective or subjective)
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
No direct Strong’s tag for this KJV segment.
resteth
αναπαυεταιG373 · anapaúōPresent middle indicative · third person singular
No direct Strong’s tag for this KJV segment.
upon
εφG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
:
No direct Strong’s tag for this KJV segment.
on
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
No direct Strong’s tag for this KJV segment.
their
αυτουςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
part
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
he is evil spoken
No direct Strong’s tag for this KJV segment.
of
βλασφημειταιG987 · blasphēméōPresent passive indicative · third person singular
κατάG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
No direct Strong’s tag for this KJV segment.
your
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
No direct Strong’s tag for this KJV segment.
part
κατάG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
he is
No direct Strong’s tag for this KJV segment.
glorified
δοχαζεταιG1392 · doxázōPresent passive indicative · third person singular
πάσχωG3958 · páschōto experience a sensation or impression (usually painful)
No direct Strong’s tag for this KJV segment.
as
ωςG5613 · hōswhich how, i.e. in that manner (very variously used, as follows)
a
No direct Strong’s tag for this KJV segment.
murderer
φονευςG5406 · phoneúsa murderer (always of criminal (or at least intentional) homicide; which G443 does not necessarily imply; while G4607 is a special term for a public bandit)
For the time [is come] that judgment must begin at the house of God: and if [it] first [begin] at us, what shall the end [be] of them that obey not the gospel of God?
For
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
the
No direct Strong’s tag for this KJV segment.
time
καιροςG2540 · kairósan occasion, i.e. set or proper time
[is come] that
No direct Strong’s tag for this KJV segment.
judgment
κριμαG2917 · krímaa decision (the function or the effect, for or against ("crime"))
αποG575 · apó"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
the
No direct Strong’s tag for this KJV segment.
house
οικουG3624 · oîkosa dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
τιG5101 · tísan interrogative pronoun, who, which or what (in direct or indirect questions)
shall the
No direct Strong’s tag for this KJV segment.
end
τελοςG5056 · télosproperly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid)
[be] of them that obey
No direct Strong’s tag for this KJV segment.
not
απειθουντωνG544 · apeithéōPresent active participle · genitive plural masculine
Wherefore let them that suffer according to the will of God commit the keeping of their souls [to him] in well doing, as unto a faithful Creator.
Wherefore
ωστεG5620 · hṓsteso too, i.e. thus therefore (in various relations of consecution, as follow)
let them that
No direct Strong’s tag for this KJV segment.
suffer
πασξοντεςG3958 · páschōPresent active participle · nominative plural masculine
according
No direct Strong’s tag for this KJV segment.
to
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
the
No direct Strong’s tag for this KJV segment.
will
θελημαG2307 · thélēmaa determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
commit the
No direct Strong’s tag for this KJV segment.
keeping
παρατιθεσθωσανG3908 · paratíthēmiPresent passive imperative · third person plural
of
No direct Strong’s tag for this KJV segment.
their
εαυτωνG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
No direct Strong’s tag for this KJV segment.
souls
ψυξαςG5590 · psychḗbreath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416)
κτιστηG2939 · ktístēsa founder, i.e. God (as author of all things)
.
No direct Strong’s tag for this KJV segment.
KJV and Strong’s alignment: public-domain KJV 2006 word alignment. Greek: Maurice A. Robinson Textus Receptus morphology, public domain. Hebrew and Aramaic: Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb (CC BY 4.0); underlying Westminster Leningrad Codex text is public domain.