Likewise, ye wives, [be] in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
απειθουσινG544 · apeithéōPresent active indicative · third person plural
the
No direct Strong’s tag for this KJV segment.
word
λογωG3056 · lógossomething said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
, they
No direct Strong’s tag for this KJV segment.
also
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
may
κερδηθησωνταιG2770 · kerdaínōAorist passive subjunctive · third person plural
λογουG3056 · lógossomething said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
κοσμοςG2889 · kósmosorderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
let
No direct Strong’s tag for this KJV segment.
it
εστωG2077 · éstōPresent active imperative · third person singular
No direct Strong’s tag for this KJV segment.
not
ουξG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
be
ἔστωG2077 · éstōbe thou; also ἔστωσαν , third person of the same; let them be
But [let it be] the hidden man of the heart, in that which is not corruptible, [even the ornament] of a meek and quiet spirit, which is in the sight of God of great price.
But
αλλG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
πραεοςG4239 · praÿsmild, i.e. (by implication) humble
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
quiet
ησυξιουG2272 · hēsýchiosproperly, keeping one's seat (sedentary), i.e. (by implication) still (undisturbed, undisturbing)
No direct Strong’s tag for this KJV segment.
spirit
πνευματοςG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
, who
No direct Strong’s tag for this KJV segment.
trusted
ελπιζουσαιG1679 · elpízōPresent active participle · nominative plural feminine
No direct Strong’s tag for this KJV segment.
in
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
No direct Strong’s tag for this KJV segment.
God
θεονG2316 · theósfiguratively, a magistrate; by Hebraism, very
,
No direct Strong’s tag for this KJV segment.
adorned
εκοσμουνG2885 · kosméōImperfect active indicative · third person plural
No direct Strong’s tag for this KJV segment.
themselves
εαυταςG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
καλουσαG2564 · kaléōPresent active participle · nominative singular feminine
No direct Strong’s tag for this KJV segment.
him
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
lord
κυριονG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
Likewise, ye husbands, dwell with [them] according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
ανδρεςG435 · anḗra man (properly as an individual male)
, dwell
No direct Strong’s tag for this KJV segment.
with
συνοικουντεςG4924 · synoikéōPresent active participle · nominative plural masculine
[them] according
No direct Strong’s tag for this KJV segment.
to
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
No direct Strong’s tag for this KJV segment.
knowledge
γνωσινG1108 · gnōsisknowing (the act), i.e. (by implication) knowledge
,
No direct Strong’s tag for this KJV segment.
giving
απονεμοντεςG632 · aponémōPresent active participle · nominative plural masculine
No direct Strong’s tag for this KJV segment.
honour
τιμηνG5092 · timḗa value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself
ωςG5613 · hōswhich how, i.e. in that manner (very variously used, as follows)
unto the
No direct Strong’s tag for this KJV segment.
weaker
ασθενεστερωG772 · asthenḗsstrengthless (in various applications, literal, figurative and moral)
No direct Strong’s tag for this KJV segment.
vessel
σκευειG4632 · skeûosa vessel, implement, equipment or apparatus (literally or figuratively [specially, a wife as contributing to the usefulness of the husband])
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
as
ωςG5613 · hōswhich how, i.e. in that manner (very variously used, as follows)
being heirs
No direct Strong’s tag for this KJV segment.
together
συγκληρονομοιG4789 · synklēronómosa co-heir, i.e. (by analogy) participant in common
of the
No direct Strong’s tag for this KJV segment.
grace
ξαριτοςG5485 · chárisgraciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Finally, [be ye] all of one mind, having compassion one of another, love as brethren, [be] pitiful, [be] courteous:
Finally
τελοςG5056 · télosproperly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid)
Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
Not
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
No direct Strong’s tag for this KJV segment.
rendering
αποδιδοντεςG591 · apodídōmiPresent active participle · nominative plural masculine
No direct Strong’s tag for this KJV segment.
evil
κακονG2556 · kakósworthless (intrinsically, such; whereas G4190 properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious
No direct Strong’s tag for this KJV segment.
for
αντιG473 · antíopposite, i.e. instead or because of (rarely in addition to)
No direct Strong’s tag for this KJV segment.
evil
κακουG2556 · kakósworthless (intrinsically, such; whereas G4190 properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious
ευλογουντεςG2127 · eulogéōPresent active participle · nominative plural masculine
;
No direct Strong’s tag for this KJV segment.
knowing
ειδοτεςG1492 · eídōPerfect active participle · nominative plural masculine
No direct Strong’s tag for this KJV segment.
that
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
ye
No direct Strong’s tag for this KJV segment.
are
εκληθητεG2564 · kaléōAorist passive indicative · second person plural
No direct Strong’s tag for this KJV segment.
thereunto
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
called
καλέωG2564 · kaléōto "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
,
No direct Strong’s tag for this KJV segment.
that
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
ye should
No direct Strong’s tag for this KJV segment.
inherit
κληρονομησητεG2816 · klēronoméōAorist active subjunctive · second person plural
a
No direct Strong’s tag for this KJV segment.
blessing
ευλογιανG2129 · eulogíafine speaking, i.e. elegance of language; commendation ("eulogy"), i.e. (reverentially) adoration; religiously, benediction; by implication, consecration; by extension, benefit or largess
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
see
εἴδωG1492 · eídōused only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
No direct Strong’s tag for this KJV segment.
good
αγαθαςG18 · agathós"good" (in any sense, often as noun)
No direct Strong’s tag for this KJV segment.
days
ημεραςG2250 · hēméraday, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
, let him
No direct Strong’s tag for this KJV segment.
refrain
παυσατωG3973 · paúōAorist active imperative · third person singular
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
tongue
γλωσσανG1100 · glōssathe tongue; by implication, a language (specially, one naturally unacquired)
No direct Strong’s tag for this KJV segment.
from
αποG575 · apó"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
No direct Strong’s tag for this KJV segment.
evil
κακουG2556 · kakósworthless (intrinsically, such; whereas G4190 properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
lips
ξειληG5491 · cheîlosa lip (as a pouring place); figuratively, a margin (of water)
Let him eschew evil, and do good; let him seek peace, and ensue it.
Let him
No direct Strong’s tag for this KJV segment.
eschew
εκκλινατωG1578 · ekklínōAorist active imperative · third person singular
No direct Strong’s tag for this KJV segment.
evil
κακουG2556 · kakósworthless (intrinsically, such; whereas G4190 properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
do
ποιησατωG4160 · poiéōAorist active imperative · third person singular
No direct Strong’s tag for this KJV segment.
good
αγαθονG18 · agathós"good" (in any sense, often as noun)
; let him
No direct Strong’s tag for this KJV segment.
seek
ζητησατωG2212 · zētéōAorist active imperative · third person singular
No direct Strong’s tag for this KJV segment.
peace
ειρηνηνG1515 · eirḗnēpeace (literally or figuratively); by implication, prosperity
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
ensue
διωχατωG1377 · diṓkōAorist active imperative · third person singular
No direct Strong’s tag for this KJV segment.
it
αυτηνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
For the eyes of the Lord [are] over the righteous, and his ears [are open] unto their prayers: but the face of the Lord [is] against them that do evil.
For
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
the
No direct Strong’s tag for this KJV segment.
eyes
οφθαλμοιG3788 · ophthalmósthe eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
of the
No direct Strong’s tag for this KJV segment.
Lord
κυριουG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
[are]
No direct Strong’s tag for this KJV segment.
over
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
the
No direct Strong’s tag for this KJV segment.
righteous
δικαιουςG1342 · díkaiosequitable (in character or act); by implication, innocent, holy (absolutely or relatively)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
their
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
προσωπονG4383 · prósōponthe front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person
of the
No direct Strong’s tag for this KJV segment.
Lord
κυριουG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
[is]
No direct Strong’s tag for this KJV segment.
against
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
them that
No direct Strong’s tag for this KJV segment.
do
ποιουνταςG4160 · poiéōPresent active participle · accusative plural masculine
No direct Strong’s tag for this KJV segment.
evil
κακαG2556 · kakósworthless (intrinsically, such; whereas G4190 properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious
And who [is] he that will harm you, if ye be followers of that which is good?
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
who
τιςG5101 · tísan interrogative pronoun, who, which or what (in direct or indirect questions)
[is] he that will
No direct Strong’s tag for this KJV segment.
harm
κακωσωνG2559 · kakóōFuture active participle · nominative singular masculine
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
,
No direct Strong’s tag for this KJV segment.
if
εανG1437 · eána conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
ye
No direct Strong’s tag for this KJV segment.
be
γενησθεG1096 · gínomaiSecond aorist middle deponent subjunctive · second person plural
φοβηθητεG5399 · phobéōAorist passive deponent imperative · second person plural
No direct Strong’s tag for this KJV segment.
not
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
No direct Strong’s tag for this KJV segment.
afraid
φοβέωG5399 · phobéōto frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
of
No direct Strong’s tag for this KJV segment.
their
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
But sanctify the Lord God in your hearts: and [be] ready always to [give] an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
αειG104 · aeí"ever," by qualification regularly; by implication, earnestly
No direct Strong’s tag for this KJV segment.
to
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
αιτουντιG154 · aitéōPresent active participle · dative singular masculine
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
a
No direct Strong’s tag for this KJV segment.
reason
λογονG3056 · lógossomething said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
No direct Strong’s tag for this KJV segment.
of
περιG4012 · períproperly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
the
No direct Strong’s tag for this KJV segment.
hope
ελπιδοςG1680 · elpísexpectation (abstractly or concretely) or confidence
No direct Strong’s tag for this KJV segment.
that
τονG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
μεταG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
No direct Strong’s tag for this KJV segment.
meekness
πραυτητοςG4240 · praÿtēsmildness, i.e. (by implication) humility
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
Having
εξοντεςG2192 · échōPresent active participle · nominative plural masculine
a
No direct Strong’s tag for this KJV segment.
good
αγαθηνG18 · agathós"good" (in any sense, often as noun)
θελειG2307 · thélēmaPresent active indicative · third person singular
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
be
No direct Strong’s tag for this KJV segment.
so
θέλωG2309 · thélōto determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
For
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
No direct Strong’s tag for this KJV segment.
Christ
ξριστοςG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
No direct Strong’s tag for this KJV segment.
also
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
hath
επαθενG3958 · páschōSecond aorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
once
απαχG530 · hápaxone (or a single) time (numerically or conclusively)
No direct Strong’s tag for this KJV segment.
suffered
πάσχωG3958 · páschōto experience a sensation or impression (usually painful)
No direct Strong’s tag for this KJV segment.
for
περιG4012 · períproperly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
δικαιοςG1342 · díkaiosequitable (in character or act); by implication, innocent, holy (absolutely or relatively)
No direct Strong’s tag for this KJV segment.
for
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
the
No direct Strong’s tag for this KJV segment.
unjust
αδικωνG94 · ádikosunjust; by extension wicked; by implication, treacherous; specially, heathen
,
No direct Strong’s tag for this KJV segment.
that
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
he might
No direct Strong’s tag for this KJV segment.
bring
προσαγαγηG4317 · proságōSecond aorist active subjunctive · third person singular
σαρκιG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
πνευματιG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
εκηρυχενG2784 · kērýssōAorist active indicative · third person singular
unto the
No direct Strong’s tag for this KJV segment.
spirits
πνευμασινG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
φυλακηG5438 · phylakḗa guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specially), the time (as a division of day or night), literally or figuratively
Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
Which
No direct Strong’s tag for this KJV segment.
sometime
ποτεG4218 · potéindefinite adverb, at some time, ever
were
No direct Strong’s tag for this KJV segment.
disobedient
απειθησασινG544 · apeithéōAorist active participle · dative plural neuter
ημεραιςG2250 · hēméraday, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
few
ολιγαιG3641 · olígospuny (in extent, degree, number, duration or value); especially neuter (adverbially) somewhat
ψυξαιG5590 · psychḗbreath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416)
were
No direct Strong’s tag for this KJV segment.
saved
διεσωθησανG1295 · diasṓzōAorist passive indicative · third person plural
No direct Strong’s tag for this KJV segment.
by
διG1223 · diáthrough (in very wide applications, local, causal, or occasional)
No direct Strong’s tag for this KJV segment.
water
υδατοςG5204 · hýdōrwater (as if rainy) literally or figuratively
The like figure whereunto [even] baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
The like
No direct Strong’s tag for this KJV segment.
figure
αντιτυπονG499 · antítyponcorresponding ("antitype"), i.e. a representative, counterpart
σαρκοςG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
,
No direct Strong’s tag for this KJV segment.
but
αλλαG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
God
θεονG2316 · theósfiguratively, a magistrate; by Hebraism, very
,)
No direct Strong’s tag for this KJV segment.
by
διG1223 · diáthrough (in very wide applications, local, causal, or occasional)
the
No direct Strong’s tag for this KJV segment.
resurrection
αναστασεωςG386 · anástasisa standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth)
of
No direct Strong’s tag for this KJV segment.
Jesus
ιησουG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
No direct Strong’s tag for this KJV segment.
Christ
ξριστουG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
heaven
ουρανονG3772 · ouranósthe sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
, and
No direct Strong’s tag for this KJV segment.
is
εστινG2076 · estíPresent active indicative · third person singular
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
.
No direct Strong’s tag for this KJV segment.
KJV and Strong’s alignment: public-domain KJV 2006 word alignment. Greek: Maurice A. Robinson Textus Receptus morphology, public domain. Hebrew and Aramaic: Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb (CC BY 4.0); underlying Westminster Leningrad Codex text is public domain.