- 1Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
- 2As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
- 3If so be ye have tasted that the Lord is gracious.
- 4To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,
- 5Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
- 6Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.
- 7Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
- 8And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
- 9But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
- 10Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
- 11Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;
- 12Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
- 13Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;
- 14Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
- 15For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:
- 16As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.
- 17Honour all men. Love the brotherhood. Fear God. Honour the king.
- 18Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.
- 19For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
- 20For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
- 21For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
- 22Who did no sin, neither was guile found in his mouth:
- 23Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
- 24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
- 25For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

1 PETER 2
Read the chapter, follow a linked verse, and continue into related Watchman 33 teaching.
1 Peter 2 — Those who come to Christ become living stones and a holy people, following His suffering example and returning to their Shepherd.
About this illustration
An ordinary house under construction embodies the spiritual house without suggesting a later cathedral or temple. The shepherd and returning sheep echo the chapter’s close, while Christ’s suffering remains reverently implicit and non-graphic.
Scripture basis: 1 Peter 2:1–25King James Version · Standardized 1769 text with Strong’s numbering · Public domain outside the United Kingdom
Related Watchman 33 Resources
Archaeological Evidence

Early Christian Cathedral Complex at Porec
At Poreč, successive fourth-, fifth-, and sixth-century churches culminated in Bishop Euphrasius’s cathedral ensemble, preserving mosaics, atrium, baptistery, memorial chapel, and episcopal residence.

Crosby–Schøyen Codex MS 193: Jonah and 1 Peter in Coptic
The late-third- or early-fourth-century Crosby–Schøyen Codex is a Sahidic single-quire papyrus book preserving the oldest known complete Jonah and 1 Peter beside paschal writings.

Papyrus P125: 1 Peter 1:23–2:5 and 2:7–12 in a Greek Witness
P.Oxy. LXXIII 4934, Gregory-Aland P125, is a late-third- or early-fourth-century papyrus codex leaf preserving 1 Peter’s new-birth, living-stone, and holy-people exhortations, including a debated reading at 2:3.

Papyrus P81: 1 Peter 2:20–3:1 and 3:4–12
Gregory-Aland P81 is a fourth-century papyrus codex leaf fragment preserving a substantial sequence of 1 Peter on suffering, Christ’s example, household conduct, and communal blessing.

Papyrus P74: Bodmer XVII Acts and Catholic Epistles
Papyrus Bodmer XVII, Gregory-Aland P74, is a seventh-century Greek papyrus codex preserving almost all of Acts and important fragments of James, Peter, John, and Jude.

P.Oxy. III 404: The Shepherd of Hermas at Oxyrhynchus
P.Oxy. III 404: The Shepherd of Hermas at Oxyrhynchus is a distinct archaeological or manuscript witness whose documented context illuminates Scripture while preserving the limits of the evidence.
Prophecy Events

The Rejected Stone Becomes the Cornerstone
Psalm 118 says the stone rejected by the builders becomes the head stone of the corner. Jesus and the apostles apply the image to Him; Roman witnesses document an executed founder whose movement rapidly re-emerged and spread, while resurrection and exaltation remain faith claims.

The Suffering Servant Is Cut Off
Isaiah portrays a rejected servant who suffers, bears sin, and is cut off. Watchman 33 identifies the servant with Jesus; a pre-Christian Isaiah manuscript and independent evidence for execution under Pilate anchor the setting, while the redemptive meaning remains theological.

The Tested and Precious Cornerstone
Isaiah says God lays a tested, precious cornerstone in Zion as the sure foundation for those who trust him.

The Stone of Stumbling
Isaiah says the Lord will be a sanctuary yet also a stone over which many in Israel stumble.
Sermons

The Great Whore (Part 2)
In The Great Whore (Part 2), Pastor Dean Odle argues that Jesus Christ is sufficient as Savior, high priest, intercessor, and the one mediator between God and humanity. Beginning with his own struggle, weakness, and need for grace, he contrasts biblical faith in Christ's blood with religious systems that, in his view, place Mary, saints, priests, sacraments, images, relics, or church tradition between the believer and Christ. First Timothy 2:5-6, Romans 3 and 5, Exodus 20, and Colossians 2 form the message's principal biblical foundation.

Dangerous End-Time Errors, Part 2
In “Dangerous End-Time Errors, Part 2,” Pastor Dean Odle warns that online influence, confidence, and large audiences are not substitutes for biblical grounding or accountable ministry. Beginning with Romans 16:17-20 and 1 Timothy 1, he argues that Christians must identify teachings that create spiritual stumbling blocks, test teachers by sound doctrine, and refuse the assumption that every persuasive voice carries authority. He especially defends the apostolic authority of Paul from 2 Peter 3:15-17 and connects rejection of Paul to confusion about grace, the New Covenant, and the place of the Mosaic law.

Blind Oblivious Sheep
In “Blind Oblivious Sheep,” Pastor Dean Odle warns that professing Christians can remain spiritually blind when they neglect Scripture, refuse the fear of the Lord, or settle into lukewarm religion. Using Jesus’ charge to Peter to feed His sheep, 1 Corinthians 4, Ephesians 4, and 1 Peter 2, Odle describes ministers as stewards responsible to provide the whole counsel of God while believers must actively desire the milk and meat of the Word.
Showing 1–3 of 6 sermons
Music

Turn, Turn
A direct call to repentance from Galatians 5 and 1 Corinthians 6, naming the works of the flesh without partiality and pointing sinners to the cleansing, freedom, and Spirit-shaped life found in Jesus Christ.