Searching the library…
Find a question, phrase, person, place, doctrine, Scripture reference, sermon transcript, archaeological discovery, or prophecy across the public library.
In “What is a True Church,” Pastor Dean Odle presents a Scripture-centered message about the condition of the church, the authority of Scripture, holiness. Drawing especially from 1 Corinthians 13, Exodus 25, 1 Chronicles 13, Timothy 3, the teaching emphasizes that the church is called to recover biblical faithfulness instead of accommodating compromise. Odle connects that foundation with the conviction that Scripture is presented as the standard for doctrine, discernment, and daily obedience.
In part two of his deliverance series, Pastor Dean Odle argues that a Christian can be genuinely saved and still require deliverance from demonic oppression or indwelling influence in areas of life that have not been surrendered or cleansed. He distinguishes salvation from sanctification and deliverance, using Israel’s exodus, wilderness journey, tabernacle cleansing, and several Gospel accounts as patterns for the believer’s continuing spiritual warfare.
In “Fighting Witches,” Pastor Dean Odle presents a Scripture-centered message about faith, idolatry and occult influence, Satanic opposition. Drawing especially from Romans 10, Proverbs 18, Exodus 17, Exodus 7, the teaching emphasizes that biblical faith trusts God’s character and acts upon His promises. Odle connects that foundation with the conviction that objects and practices tied to idolatry are treated as spiritual compromises that should be renounced.
“Go Forward” is Pastor Dean Odle’s call to steadfast, courageous obedience when fear, disappointment, or pressure tempts a believer to retreat. Beginning with Israel at the Red Sea in Exodus 14, the sermon emphasizes God’s command to move forward even when no natural path is visible. Isaiah 43 reinforces the theme that God can make a new way, while Hebrews 10 warns against casting away confidence or drawing back.
In “Nuclear Attack & Obama,” Pastor Dean Odle presents a Scripture-centered message about Bible prophecy, freedom from fear, holiness. Drawing especially from Isaiah 4, Exodus 16, Exodus 20, Isaiah 1, the teaching emphasizes that prophecy should produce discernment, readiness, and faithfulness rather than speculation alone. Odle connects that foundation with the conviction that the believer must answer fear with trust in God, sober judgment, and faithful action.
In “Personal Revival,” Pastor Dean Odle presents a Scripture-centered message about the condition of the church, faith, prayer. Drawing especially from 1 Corinthians 10, Numbers 13, Exodus 3, Luke 16, the teaching emphasizes that the church is called to recover biblical faithfulness instead of accommodating compromise. Odle connects that foundation with the conviction that biblical faith trusts God’s character and acts upon His promises.
In The Firmament Revisited, Pastor Dean Odle offers an extended defense of his biblical-cosmology reading of the firmament as a real, strong structure created by God to divide waters above from waters below. Working through Genesis 1, Psalm 19, Job 37, Ezekiel 1, Exodus 24, Isaiah 40, and related passages, he argues that Scripture presents the firmament as part of God’s handiwork and glory rather than an empty expanse.
In The Great Whore (Part 2), Pastor Dean Odle argues that Jesus Christ is sufficient as Savior, high priest, intercessor, and the one mediator between God and humanity. Beginning with his own struggle, weakness, and need for grace, he contrasts biblical faith in Christ's blood with religious systems that, in his view, place Mary, saints, priests, sacraments, images, relics, or church tradition between the believer and Christ. First Timothy 2:5-6, Romans 3 and 5, Exodus 20, and Colossians 2 form the message's principal biblical foundation.
In “Apologetics #2 - The Divine Inspiration of the Bible (Part 1),” Pastor Dean Odle presents a Scripture-centered message about the authority of Scripture, Bible prophecy, faith. Drawing especially from 1 Peter 3:15, Luke 60, Ephesians 60, Philippians 61, the teaching emphasizes that Scripture is presented as the standard for doctrine, discernment, and daily obedience. Odle connects that foundation with the conviction that prophecy should produce discernment, readiness, and faithfulness rather than speculation alone.
In “Apologetics #4 - The Divine Inspiration of the Bible (Part 3),” Pastor Dean Odle presents a Scripture-centered message about the cross and Christ’s blood, Israel in prophecy, the authority of Scripture. Drawing especially from Hebrews 1, Acts 2:24, 1 Peter 1:8, Ephesians 2:8, the teaching emphasizes that Christ’s sacrifice and shed blood are presented as the foundation of redemption, forgiveness, and victory over sin. Odle connects that foundation with the conviction that the sermon relates Israel’s place in Scripture to the unfolding prophetic picture.
In “Bad Company Corrupts,” Pastor Dean Odle warns that close fellowship is spiritually formative: companions, teachers, ministries, workplaces, and churches can either strengthen obedience or normalize deception. Beginning with a reported answer to prayer for a critically ill child, he moves into 1 Corinthians 15:33, Proverbs, and New Testament commands concerning church discipline. His central claim is that Christians must take biblical boundaries seriously because “evil communications” means corrupting companionship, not merely vulgar speech.
In “Blind Spots,” Pastor Dean Odle presents a Scripture-centered message about family discipleship, the condition of the church, the condition of the heart. Drawing especially from Mark 7, Proverbs 17, Proverbs 24, Leviticus 18, the teaching emphasizes that faithfulness in the home requires instruction, loving correction, protection, and a consistent Christian example. Odle connects that foundation with the conviction that the church is called to recover biblical faithfulness instead of accommodating compromise.
In “Church History & Function #13 - Counterfeit Revival,” Pastor Dean Odle presents a Scripture-centered message about revival, prayer, the condition of the church. Drawing especially from Timothy 3, Matthew 24, 1 Corinthians 11, 1 Corinthians 10, the teaching emphasizes that revival begins with repentance, renewed hunger for God, and practical obedience among His people. Odle connects that foundation with the conviction that prayer expresses dependence on God and prepares believers to hear and obey Him.
In “Church History & Function #5 - The Roman Catholic Church,” Pastor Dean Odle presents a Scripture-centered message about the condition of the church, idolatry and occult influence, faith. Drawing especially from Revelation 17, Revelation 14, Peter 5, Revelation 4, the teaching emphasizes that the church is called to recover biblical faithfulness instead of accommodating compromise. Odle connects that foundation with the conviction that objects and practices tied to idolatry are treated as spiritual compromises that should be renounced.
In “Demons & Deliverance Part 4 - Accursed Objects & Demonic Healing,” Pastor Dean Odle presents a Scripture-centered message about demons and deliverance, idolatry and occult influence, Satanic opposition. Drawing especially from John 10:10, 1 John 3:8, Revelation 12:11, Revelation 12:10, the teaching emphasizes that demonic influence must be answered through Christ’s authority and the freedom He provides. Odle connects that foundation with the conviction that objects and practices tied to idolatry are treated as spiritual compromises that should be renounced.
In “Desire the Gifts of the Holy Spirit,” Pastor Dean Odle presents a Scripture-centered message about faith, prayer, gifts of the Holy Spirit. Drawing especially from 2 Timothy 3, 1 Corinthians 12, 1 Corinthians 14:1, 1 Corinthians 13, the teaching emphasizes that biblical faith trusts God’s character and acts upon His promises. Odle connects that foundation with the conviction that prayer expresses dependence on God and prepares believers to hear and obey Him.
Dean Odle responds to claims that his criticism of Torah-observance teaching reflects hatred toward its adherents. Drawing on his own time in Messianic fellowship, he says his concern is doctrinal and pastoral: requiring Mosaic observance for salvation or covenant standing obscures the sufficiency of Jesus Christ and the change of priesthood and covenant described in Hebrews.
In “Jesus Christ Is God,” Pastor Dean Odle presents a Scripture-centered message about faith, family discipleship, the authority of Scripture. Drawing especially from 1 Corinthians 11, 1 Corinthians 5, John 14, John 7, the teaching emphasizes that biblical faith trusts God’s character and acts upon His promises. Odle connects that foundation with the conviction that faithfulness in the home requires instruction, loving correction, protection, and a consistent Christian example.
Dean Odle presents Satan as a subtle adversary who works through temptation, distorted Scripture, false doctrine, counterfeit spiritual experiences, and ungoverned thoughts. Beginning with the believer’s authority in Jesus and the armor of God, he argues that Christians must acknowledge spiritual conflict without becoming fascinated by it. Ephesians 6 frames the battle as a struggle against principalities rather than flesh and blood, while Jesus’ temptation in Matthew 4 shows that the devil may quote a true biblical text with a false application. Regular Scripture reading and prayer are therefore presented as essential defenses.
In “Leaven in the Kingdom,” Pastor Dean Odle presents a Scripture-centered message about the authority of Scripture, the condition of the church, spiritual deception. Drawing especially from Matthew 24, John 17, Psalm 138, Matthew 13, the teaching emphasizes that Scripture is presented as the standard for doctrine, discernment, and daily obedience. Odle connects that foundation with the conviction that the church is called to recover biblical faithfulness instead of accommodating compromise.
In “Rebellion,” Pastor Dean Odle presents a Scripture-centered message about the condition of the church, spiritual leadership, rebellion and obedience. Drawing especially from Romans 13, Proverbs 29, Hebrews 13, 1 Samuel 15, the teaching emphasizes that the church is called to recover biblical faithfulness instead of accommodating compromise. Odle connects that foundation with the conviction that leaders are accountable to teach faithfully, serve the flock, and model the character they proclaim.
In “Skyfall 2024 - The Dumbing Down of the Fear of the Lord by Pastor Walley Olajide,” Pastor Walley Olajide develops a Scripture-centered message moving through fear as the beginning of wisdom, the enemy’s attack on holy fear, jesus christ come in the flesh, obedience in family and calling. The sermon follows the speaker’s argument chronologically, grounding its principal appeals in biblical passages and practical ministry examples.
In “Skyfall 2024 - A Numeric Anomaly of Biblical Proportions by Jordan Winsor,” Jordan Winsor presents a Scripture-centered message about the authority of Scripture, biblical creation, holiness. Drawing especially from Revelation 17:1, 1 John 5:7, Acts 17, Romans 1, the teaching emphasizes that Scripture is presented as the standard for doctrine, discernment, and daily obedience. Winsor connects that foundation with the conviction that the creation account is defended as foundational to biblical authority and the meaning of the created order.
In “Skyfall 2024 - MK Ultra by Chad Riley,” Chad Riley presents a Scripture-centered message about angelic messengers, faith, Satanic opposition. Drawing especially from Genesis 6, Revelation 18:23, the teaching emphasizes that angelic activity is examined within the biblical passage and its prophetic sequence. Riley connects that foundation with the conviction that biblical faith trusts God’s character and acts upon His promises.
Dean Odle directly answers the question “Can a Christian have demons?” in the affirmative, distinguishing salvation from the surrender of particular areas of a believer’s soul or body. He argues from warnings addressed to Christians, Israel’s Old Testament experience, and Gospel deliverance accounts that covenant people can fellowship with demons, retain unclean strongholds, and need those bondages removed.
In this biblical-creation teaching, Dean Odle argues that Genesis describes a solid firmament separating waters above from waters below and that many pastors reinterpret the text through modern cosmology. He contrasts the Bible’s creation account with statements by prominent scientists, using their acknowledgment of unresolved cosmological problems to challenge the authority often granted to scientific models over Scripture.
In “The Great End-Time Delusion (Part 3),” Pastor Dean Odle presents a Scripture-centered message about faith, the authority of Scripture, spiritual deception. Drawing especially from Revelation 18, 2 Timothy 3, 2 Timothy 3:9, Matthew 24, the teaching emphasizes that biblical faith trusts God’s character and acts upon His promises. Odle connects that foundation with the conviction that Scripture is presented as the standard for doctrine, discernment, and daily obedience.
Dean Odle argues that Roman Catholic mysticism and ecumenical compromise have polluted parts of the Pentecostal and charismatic church. Beginning with revival history and the abuse scandal surrounding IHOP Kansas City founder Mike Bickle, he says spiritual movements must be judged by Scripture, doctrine, and moral fruit rather than reputation, prophecy, spectacle, or institutional success. He contrasts ministries centered on repentance and deliverance with practices he associates with Catholic contemplative mystics, repetitive prayer, visualization, and leaders who shield serious sin.
In “The Secret of His Tabernacle,” Pastor Dean Odle presents a Scripture-centered message about holiness, prayer, the condition of the church. Drawing especially from Psalm 27, Matthew 24, John 14, Acts 2, the teaching emphasizes that God calls believers to reject compromise and pursue practical holiness. Odle connects that foundation with the conviction that prayer expresses dependence on God and prepares believers to hear and obey Him.
Dean Odle presents a historicist interpretation of Revelation’s seven trumpets, arguing that the seals, trumpets, and bowls overlap and converge at Christ’s return instead of unfolding as one simple future sequence. He identifies the first five trumpets with World War I, World War II, Chernobyl, the Gulf War’s burning oil wells, and the 2008–2009 financial crisis.
In “The Sixth-Trumpet War,” Pastor Dean Odle presents a Scripture-centered message about Israel in prophecy, Bible prophecy, the authority of Scripture. Drawing especially from Matthew 24, Romans 1, Revelation 20, Revelation 9, the teaching emphasizes that the sermon relates Israel’s place in Scripture to the unfolding prophetic picture. Odle connects that foundation with the conviction that prophecy should produce discernment, readiness, and faithfulness rather than speculation alone.
In Part 2 of The World You Live In, Pastor Dean Odle continues his argument that Christians should test inherited descriptions of creation against Scripture rather than accept institutional consensus as final authority. Beginning with worship and prayer, he develops a reconstruction or gap reading of Genesis 1:1-2, connects the earth becoming "without form, and void" with prophetic language in Jeremiah and Isaiah, and treats Satan's fall as part of the background to the ruined condition he sees before the six days of ordering.
In “True Christian Unity,” Pastor Dean Odle presents a Scripture-centered message about the condition of the church, faith, prayer. Drawing especially from Matthew 24, Ephesians 4, John 17, 1 Timothy 4, the teaching emphasizes that the church is called to recover biblical faithfulness instead of accommodating compromise. Odle connects that foundation with the conviction that biblical faith trusts God’s character and acts upon His promises.
Dean Odle uses Peter’s image of ‘wells without water,’ Israel’s golden calf, and Nadab and Abihu’s strange fire to warn against churches that retain a religious appearance while withholding repentance, truth, holiness, and the fear of God. He argues that seeker-sensitive methods, unconditional security, prosperity teaching, and tolerated immorality can attract crowds yet leave people spiritually dry and exposed to judgment.