Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;
Paul
παυλοςG3972 · Paûlos(little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle
, a
No direct Strong’s tag for this KJV segment.
servant
δουλοςG1401 · doûlosa slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
αποστολοςG652 · apóstolosa delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers)
of
No direct Strong’s tag for this KJV segment.
Jesus
ιησουG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
No direct Strong’s tag for this KJV segment.
Christ
ξριστουG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
, according
No direct Strong’s tag for this KJV segment.
to
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
the
No direct Strong’s tag for this KJV segment.
faith
πιστινG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
τηςG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
is
No direct Strong’s tag for this KJV segment.
after
κατG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
In hope of eternal life, which God, that cannot lie, promised before the world began;
In
επG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
No direct Strong’s tag for this KJV segment.
hope
ελπιδιG1680 · elpísexpectation (abstractly or concretely) or confidence
of
No direct Strong’s tag for this KJV segment.
eternal
αιωνιουG166 · aiṓniosperpetual (also used of past time, or past and future as well)
επηγγειλατοG1861 · epangéllōAorist middle deponent indicative · third person singular
No direct Strong’s tag for this KJV segment.
before
προG4253 · pró"fore", i.e. in front of, prior (figuratively, superior) to
the
No direct Strong’s tag for this KJV segment.
world
ξρονωνG5550 · chrónosa space of time (in general, and thus properly distinguished from G2540, which designates a fixed or special occasion; and from G165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay
No direct Strong’s tag for this KJV segment.
began
αιωνιωνG166 · aiṓniosperpetual (also used of past time, or past and future as well)
εφανερωσενG5319 · phaneróōAorist active indicative · third person singular
in
No direct Strong’s tag for this KJV segment.
due
ιδιοιςG2398 · ídiospertaining to self, i.e. one's own; by implication, private or separate
No direct Strong’s tag for this KJV segment.
times
καιροιςG2540 · kairósan occasion, i.e. set or proper time
No direct Strong’s tag for this KJV segment.
manifested
φανερόωG5319 · phaneróōto render apparent (literally or figuratively)
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
word
λογονG3056 · lógossomething said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
κατG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
the
No direct Strong’s tag for this KJV segment.
commandment
επιταγηνG2003 · epitagḗan injunction or decree; by implication, authoritativeness
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
the
No direct Strong’s tag for this KJV segment.
common
κοινηνG2839 · koinóscommon, i.e. (literally) shared by all or several, or (ceremonially) profane
No direct Strong’s tag for this KJV segment.
faith
πιστινG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
:
No direct Strong’s tag for this KJV segment.
Grace
ξαριςG5485 · chárisgraciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
,
No direct Strong’s tag for this KJV segment.
mercy
ελεοςG1656 · éleoscompassion (human or divine, especially active)
, [and]
No direct Strong’s tag for this KJV segment.
peace
ειρηνηG1515 · eirḗnēpeace (literally or figuratively); by implication, prosperity
,
No direct Strong’s tag for this KJV segment.
from
αποG575 · apó"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
the
No direct Strong’s tag for this KJV segment.
Father
πατροςG3962 · patḗra "father" (literally or figuratively, near or more remote)
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
the
No direct Strong’s tag for this KJV segment.
Lord
κυριουG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
No direct Strong’s tag for this KJV segment.
Jesus
ιησουG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
No direct Strong’s tag for this KJV segment.
Christ
ξριστουG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:
For
No direct Strong’s tag for this KJV segment.
this
τουτουG5127 · toútouof (from or concerning) this (person or thing)
κρητηG2914 · KrḗtēCrete, an island in the Mediterranean
,
No direct Strong’s tag for this KJV segment.
that
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
thou shouldest set in
No direct Strong’s tag for this KJV segment.
order
επιδιορθωσηG1930 · epidiorthóōAorist middle subjunctive · second person singular
the
No direct Strong’s tag for this KJV segment.
things
ταG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
that are
No direct Strong’s tag for this KJV segment.
wanting
λειπονταG3007 · leípōPresent active participle · accusative plural neuter
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
ordain
καταστησηςG2525 · kathístēmiAorist active subjunctive · second person singular
No direct Strong’s tag for this KJV segment.
elders
πρεσβυτερουςG4245 · presbýterosolder; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian "presbyter"
in
No direct Strong’s tag for this KJV segment.
every
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
No direct Strong’s tag for this KJV segment.
city
πολινG4172 · pólisa town (properly, with walls, of greater or less size)
,
No direct Strong’s tag for this KJV segment.
as
ωςG5613 · hōswhich how, i.e. in that manner (very variously used, as follows)
ανεγκλητονG410 · anénklētosunaccused, i.e. (by implication) irreproachable
,
No direct Strong’s tag for this KJV segment.
as
ωςG5613 · hōswhich how, i.e. in that manner (very variously used, as follows)
the
No direct Strong’s tag for this KJV segment.
steward
οικονομονG3623 · oikonómosa house-distributor (i.e. manager), or overseer, i.e. an employee in that capacity; by extension, a fiscal agent (treasurer); figuratively, a preacher (of the Gospel)
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
;
No direct Strong’s tag for this KJV segment.
not
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
λογουG3056 · lógossomething said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
No direct Strong’s tag for this KJV segment.
as
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
there
No direct Strong’s tag for this KJV segment.
are
εισινG1526 · eisíPresent active indicative · third person plural
No direct Strong’s tag for this KJV segment.
many
πολλοιG4183 · polýs(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
No direct Strong’s tag for this KJV segment.
unruly
ανυποτακτοιG506 · anypótaktosunsubdued, i.e. insubordinate (in fact or temper)
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
vain
No direct Strong’s tag for this KJV segment.
talkers
ματαιολογοιG3151 · mataiológosan idle (i.e. senseless or mischievous) talker, i.e. a wrangler
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
δειG1163 · deîPresent active indicative · third person singular
be
No direct Strong’s tag for this KJV segment.
stopped
ἐπιστομίζωG1993 · epistomízōto put something over the mouth, i.e. (figuratively) to silence
,
No direct Strong’s tag for this KJV segment.
who
οιτινεςG3748 · hóstiswhich some, i.e. any that; also (definite) which same
No direct Strong’s tag for this KJV segment.
subvert
ανατρεπουσινG396 · anatrépōPresent active indicative · third person plural
No direct Strong’s tag for this KJV segment.
whole
ολουςG3650 · hólos"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
No direct Strong’s tag for this KJV segment.
houses
οικουςG3624 · oîkosa dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
,
No direct Strong’s tag for this KJV segment.
teaching
διδασκοντεςG1321 · didáskōPresent active participle · nominative plural masculine
εχG1537 · ekliteral or figurative; direct or remote)
No direct Strong’s tag for this KJV segment.
themselves
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
, [even] a
No direct Strong’s tag for this KJV segment.
prophet
προφητηςG4396 · prophḗtēsa foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
of
No direct Strong’s tag for this KJV segment.
their
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
own
ιδιοςG2398 · ídiospertaining to self, i.e. one's own; by implication, private or separate
,
No direct Strong’s tag for this KJV segment.
said
ἔπωG2036 · épōto speak or say (by word or writing)
, The
No direct Strong’s tag for this KJV segment.
Cretians
κρητεςG2912 · Krḗsa Cretan, i.e. inhabitant of Crete
[are]
No direct Strong’s tag for this KJV segment.
alway
αειG104 · aeí"ever," by qualification regularly; by implication, earnestly
διG1223 · diáthrough (in very wide applications, local, causal, or occasional)
No direct Strong’s tag for this KJV segment.
rebuke
ελεγξεG1651 · elénchōPresent active imperative · second person singular
No direct Strong’s tag for this KJV segment.
them
αυτουςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
πιστειG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
unbelieving
απιστοιςG571 · ápistos(actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing)
[is]
No direct Strong’s tag for this KJV segment.
nothing
ουδενG3762 · oudeísnot even one (man, woman or thing), i.e. none, nobody, nothing
αλλαG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
No direct Strong’s tag for this KJV segment.
even
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
their
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
mind
νουςG3563 · noûsthe intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication, meaning
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
unto
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
αγαθονG18 · agathós"good" (in any sense, often as noun)
No direct Strong’s tag for this KJV segment.
work
εργονG2041 · érgontoil (as an effort or occupation); by implication, an act
No direct Strong’s tag for this KJV segment.
reprobate
αδοκιμοιG96 · adókimosunapproved, i.e. rejected; by implication, worthless (literally or morally)
.
No direct Strong’s tag for this KJV segment.
KJV and Strong’s alignment: public-domain KJV 2006 word alignment. Greek: Maurice A. Robinson Textus Receptus morphology, public domain. Hebrew and Aramaic: Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb (CC BY 4.0); underlying Westminster Leningrad Codex text is public domain.