What advantage then hath the Jew? or what profit [is there] of circumcision?
What
τιG5101 · tísan interrogative pronoun, who, which or what (in direct or indirect questions)
No direct Strong’s tag for this KJV segment.
advantage
περισσονG4053 · perissóssuperabundant (in quantity) or superior (in quality); by implication, excessive; adverbially (with G1537) violently; neuter (as noun) preeminence
No direct Strong’s tag for this KJV segment.
then
ουνG3767 · oûn(adverbially) certainly, or (conjunctionally) accordingly
Much every way: chiefly, because that unto them were committed the oracles of God.
Much
πολυG4183 · polýs(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
τροπονG5158 · tróposa turn, i.e. (by implication) mode or style (especially with preposition or relative prefix as adverb, like); figuratively, deportment or character
:
No direct Strong’s tag for this KJV segment.
chiefly
πρωτονG4412 · prōtonfirstly (in time, place, order, or importance)
, because
No direct Strong’s tag for this KJV segment.
that
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
unto them were
No direct Strong’s tag for this KJV segment.
committed
επιστευθησανG4100 · pisteúōAorist passive indicative · third person plural
ηπιστησανG569 · apistéōAorist active indicative · third person plural
?
No direct Strong’s tag for this KJV segment.
shall
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
No direct Strong’s tag for this KJV segment.
their
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
unbelief
απιστιαG570 · apistíafaithlessness, i.e. (negatively) disbelief (lack of Christian faith), or (positively) unfaithfulness (disobedience)
No direct Strong’s tag for this KJV segment.
make
καταργησειG2673 · katargéōFuture active indicative · third person singular
the
No direct Strong’s tag for this KJV segment.
faith
πιστινG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
without
No direct Strong’s tag for this KJV segment.
effect
καταργέωG2673 · katargéōto be (render) entirely idle (useless), literally or figuratively
God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
God
No direct Strong’s tag for this KJV segment.
forbid
γενοιτοG1096 · gínomaiSecond aorist middle deponent optative · third person singular
γινεσθωG1096 · gínomaiPresent middle or passive deponent imperative · third person singular
No direct Strong’s tag for this KJV segment.
God
θεοςG2316 · theósfiguratively, a magistrate; by Hebraism, very
No direct Strong’s tag for this KJV segment.
be
γίνομαιG1096 · gínomaito cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
λογοιςG3056 · lógossomething said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
mightest
No direct Strong’s tag for this KJV segment.
overcome
νικησηςG3528 · nikáōAorist active subjunctive · second person singular
αδικιαG93 · adikía(legal) injustice (properly, the quality, by implication, the act); morally, wrongfulness (of character, life or act)
No direct Strong’s tag for this KJV segment.
commend
συνιστησινG4921 · synistáōPresent active indicative · third person singular
the
No direct Strong’s tag for this KJV segment.
righteousness
δικαιοσυνηνG1343 · dikaiosýnēequity (of character or act); specially (Christian) justification
of
No direct Strong’s tag for this KJV segment.
God
θεοςG2316 · theósfiguratively, a magistrate; by Hebraism, very
,
No direct Strong’s tag for this KJV segment.
what
τιG5101 · tísan interrogative pronoun, who, which or what (in direct or indirect questions)
shall we
No direct Strong’s tag for this KJV segment.
say
ερουμενG2046 · eréōFuture active indicative · first person plural
? [Is]
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
No direct Strong’s tag for this KJV segment.
unrighteous
αδικοςG94 · ádikosunjust; by extension wicked; by implication, treacherous; specially, heathen
who
No direct Strong’s tag for this KJV segment.
taketh
επιφερωνG2018 · epiphérōPresent active participle · nominative singular masculine
No direct Strong’s tag for this KJV segment.
vengeance
οργηνG3709 · orgḗproperly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment
? (I
No direct Strong’s tag for this KJV segment.
speak
λεγωG3004 · légōPresent active indicative · first person singular
No direct Strong’s tag for this KJV segment.
as
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
a
No direct Strong’s tag for this KJV segment.
man
ανθρωπονG444 · ánthrōposfrom G3700); man-faced, i.e. a human being
God forbid: for then how shall God judge the world?
God
No direct Strong’s tag for this KJV segment.
forbid
γενοιτοG1096 · gínomaiSecond aorist middle deponent optative · third person singular
: for
No direct Strong’s tag for this KJV segment.
then
επειG1893 · epeíthereupon, i.e. since (of time or cause)
No direct Strong’s tag for this KJV segment.
how
πωςG4459 · pōsan interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
No direct Strong’s tag for this KJV segment.
shall
κρινειG2919 · krínōFuture active indicative · third person singular
No direct Strong’s tag for this KJV segment.
God
θεοςG2316 · theósfiguratively, a magistrate; by Hebraism, very
No direct Strong’s tag for this KJV segment.
judge
κρίνωG2919 · krínōby implication, to try, condemn, punish
the
No direct Strong’s tag for this KJV segment.
world
κοσμονG2889 · kósmosorderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
glory
δοχανG1391 · dóxaglory (as very apparent), in a wide application (literal or figurative, objective or subjective)
;
No direct Strong’s tag for this KJV segment.
why
τιG5101 · tísan interrogative pronoun, who, which or what (in direct or indirect questions)
υφG5259 · hypóunder, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
Their throat [is] an open sepulchre; with their tongues they have used deceit; the poison of asps [is] under their lips:
Their
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
γλωσσαιςG1100 · glōssathe tongue; by implication, a language (specially, one naturally unacquired)
No direct Strong’s tag for this KJV segment.
their
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
tongues
γλῶσσαG1100 · glōssathe tongue; by implication, a language (specially, one naturally unacquired)
they have used
No direct Strong’s tag for this KJV segment.
deceit
εδολιουσανG1387 · dolióōImperfect active indicative · third person plural
; the
No direct Strong’s tag for this KJV segment.
poison
ιοςG2447 · iósrust (as if emitted by metals); also venom (as emitted by serpents)
of
No direct Strong’s tag for this KJV segment.
asps
ασπιδωνG785 · aspísa buckler (or round shield); used of a serpent (as coiling itself), probably the "asp"
[is]
No direct Strong’s tag for this KJV segment.
under
υποG5259 · hypóunder, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
No direct Strong’s tag for this KJV segment.
their
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
lips
ξειληG5491 · cheîlosa lip (as a pouring place); figuratively, a margin (of water)
στομαG4750 · stómathe mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon)
[is]
No direct Strong’s tag for this KJV segment.
full
γεμειG1073 · gémōPresent active indicative · third person singular
of
No direct Strong’s tag for this KJV segment.
cursing
αραςG685 · aráproperly, prayer (as lifted to Heaven), i.e. (by implication) imprecation
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
bitterness
πικριαςG4088 · pikríaacridity (especially poison), literally or figuratively
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
feet
ποδεςG4228 · poúsa "foot" (figuratively or literally)
αιμαG129 · haîmablood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
ways
οδοιςG3598 · hodósa road; by implication, a progress (the route, act or distance); figuratively, a mode or means
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
the
No direct Strong’s tag for this KJV segment.
way
οδονG3598 · hodósa road; by implication, a progress (the route, act or distance); figuratively, a mode or means
of
No direct Strong’s tag for this KJV segment.
peace
ειρηνηςG1515 · eirḗnēpeace (literally or figuratively); by implication, prosperity
have
No direct Strong’s tag for this KJV segment.
they
εγνωσανG1097 · ginṓskōSecond aorist active indicative · third person plural
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
known
γινώσκωG1097 · ginṓskōto "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
No direct Strong’s tag for this KJV segment.
before
απεναντιG561 · apénantifrom in front, i.e. opposite, before or against
No direct Strong’s tag for this KJV segment.
their
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
eyes
οφθαλμωνG3788 · ophthalmósthe eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
νομοςG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
No direct Strong’s tag for this KJV segment.
saith
λεγειG3004 · légōPresent active indicative · third person singular
, it
No direct Strong’s tag for this KJV segment.
saith
λαλειG2980 · laléōPresent active indicative · third person singular
to them who
No direct Strong’s tag for this KJV segment.
are
οG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
νομωG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
:
No direct Strong’s tag for this KJV segment.
that
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
στομαG4750 · stómathe mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon)
may be
No direct Strong’s tag for this KJV segment.
stopped
φραγηG5420 · phrássōSecond aorist passive subjunctive · third person singular
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
κοσμοςG2889 · kósmosorderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
may
No direct Strong’s tag for this KJV segment.
become
γενηταιG1096 · gínomaiSecond aorist middle deponent subjunctive · third person singular
No direct Strong’s tag for this KJV segment.
guilty
υποδικοςG5267 · hypódikosunder sentence, i.e. (by implication) condemned
before
No direct Strong’s tag for this KJV segment.
God
θεωG2316 · theósfiguratively, a magistrate; by Hebraism, very
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law [is] the knowledge of sin.
Therefore
διοτιG1360 · diótion the very account that, or inasmuch as
No direct Strong’s tag for this KJV segment.
by
εχG1537 · ekliteral or figurative; direct or remote)
the
No direct Strong’s tag for this KJV segment.
deeds
εργωνG2041 · érgontoil (as an effort or occupation); by implication, an act
of the
No direct Strong’s tag for this KJV segment.
law
νομουG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
there
No direct Strong’s tag for this KJV segment.
shall
δικαιωθησεταιG1344 · dikaióōFuture passive indicative · third person singular
No direct Strong’s tag for this KJV segment.
no
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
flesh
σαρχG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
be
No direct Strong’s tag for this KJV segment.
justified
δικαιόωG1344 · dikaióōto render (i.e. show or regard as) just or innocent
No direct Strong’s tag for this KJV segment.
in
ενωπιονG1799 · enṓpionin the face of (literally or figuratively)
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
sight
ἐνώπιονG1799 · enṓpionin the face of (literally or figuratively)
:
No direct Strong’s tag for this KJV segment.
for
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
No direct Strong’s tag for this KJV segment.
by
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
the
No direct Strong’s tag for this KJV segment.
law
νομουG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
[is] the
No direct Strong’s tag for this KJV segment.
knowledge
επιγνωσιςG1922 · epígnōsisrecognition, i.e. (by implication) full discernment, acknowledgement
δικαιοσυνηG1343 · dikaiosýnēequity (of character or act); specially (Christian) justification
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
No direct Strong’s tag for this KJV segment.
without
ξωριςG5565 · chōrísat a space, i.e. separately or apart from (often as preposition)
the
No direct Strong’s tag for this KJV segment.
law
νομουG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
is
No direct Strong’s tag for this KJV segment.
manifested
πεφανερωταιG5319 · phaneróōPerfect passive indicative · third person singular
υποG5259 · hypóunder, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
the
No direct Strong’s tag for this KJV segment.
law
νομουG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
the
No direct Strong’s tag for this KJV segment.
prophets
προφητωνG4396 · prophḗtēsa foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
δικαιοσυνηG1343 · dikaiosýnēequity (of character or act); specially (Christian) justification
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
[which is]
No direct Strong’s tag for this KJV segment.
by
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
No direct Strong’s tag for this KJV segment.
faith
πιστεωςG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
of
No direct Strong’s tag for this KJV segment.
Jesus
ιησουG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
No direct Strong’s tag for this KJV segment.
Christ
ξριστουG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
No direct Strong’s tag for this KJV segment.
unto
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
upon
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
δωρεανG1432 · dōreángratuitously (literally or figuratively)
No direct Strong’s tag for this KJV segment.
by
ξαριτιG5485 · chárisgraciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
grace
χάριςG5485 · chárisgraciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
No direct Strong’s tag for this KJV segment.
through
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
the
No direct Strong’s tag for this KJV segment.
redemption
απολυτρωσεωςG629 · apolýtrōsis(the act) ransom in full, i.e. (figuratively) riddance, or (specially) Christian salvation
that
No direct Strong’s tag for this KJV segment.
is
τηςG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
Whom God hath set forth [to be] a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
θεοςG2316 · theósfiguratively, a magistrate; by Hebraism, very
hath set
No direct Strong’s tag for this KJV segment.
forth
προεθετοG4388 · protíthemaiSecond aorist middle indicative · third person singular
[to be] a
No direct Strong’s tag for this KJV segment.
propitiation
ιλαστηριονG2435 · hilastḗrionan expiatory (place or thing), i.e. (concretely) an atoning victim, or (specially) the lid of the Ark (in the Temple)
No direct Strong’s tag for this KJV segment.
through
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
No direct Strong’s tag for this KJV segment.
faith
πιστεωςG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
blood
αιματιG129 · haîmablood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
,
No direct Strong’s tag for this KJV segment.
to
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
righteousness
δικαιοσυνηςG1343 · dikaiosýnēequity (of character or act); specially (Christian) justification
No direct Strong’s tag for this KJV segment.
for
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
To declare, [I say], at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
To
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
righteousness
δικαιοσυνηςG1343 · dikaiosýnēequity (of character or act); specially (Christian) justification
:
No direct Strong’s tag for this KJV segment.
that
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
he
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
δικαιονG1342 · díkaiosequitable (in character or act); by implication, innocent, holy (absolutely or relatively)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
the
No direct Strong’s tag for this KJV segment.
justifier
δικαιουνταG1344 · dikaióōPresent active participle · accusative singular masculine
of him which
No direct Strong’s tag for this KJV segment.
believeth
πιστεωςG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
in
No direct Strong’s tag for this KJV segment.
Jesus
ιησουG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
Where [is] boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
Where
πουG4226 · poûas adverb of place; at (by implication, to) what locality
[is]
No direct Strong’s tag for this KJV segment.
boasting
καυξησιςG2746 · kaúchēsisboasting (properly, the act; by implication, the object), in a good or a bad sense
No direct Strong’s tag for this KJV segment.
then
ουνG3767 · oûn(adverbially) certainly, or (conjunctionally) accordingly
? It is
No direct Strong’s tag for this KJV segment.
excluded
εχεκλεισθηG1576 · ekkleíōAorist passive indicative · third person singular
.
No direct Strong’s tag for this KJV segment.
By
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
No direct Strong’s tag for this KJV segment.
what
ποιουG4169 · poîosindividualizing interrogative (of character) what sort of, or (of number) which one
No direct Strong’s tag for this KJV segment.
law
νομουG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
? of
No direct Strong’s tag for this KJV segment.
works
εργωνG2041 · érgontoil (as an effort or occupation); by implication, an act
αλλαG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
No direct Strong’s tag for this KJV segment.
by
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
the
No direct Strong’s tag for this KJV segment.
law
νομουG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
of
No direct Strong’s tag for this KJV segment.
faith
πιστεωςG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
πιστειG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
No direct Strong’s tag for this KJV segment.
without
ξωριςG5565 · chōrísat a space, i.e. separately or apart from (often as preposition)
the
No direct Strong’s tag for this KJV segment.
deeds
εργωνG2041 · érgontoil (as an effort or occupation); by implication, an act
of the
No direct Strong’s tag for this KJV segment.
law
νομουG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
δικαιωσειG1344 · dikaióōFuture active indicative · third person singular
the
No direct Strong’s tag for this KJV segment.
circumcision
περιτομηνG4061 · peritomḗcircumcision (the rite, the condition or the people, literally or figuratively)
No direct Strong’s tag for this KJV segment.
by
εκG1537 · ekliteral or figurative; direct or remote)
No direct Strong’s tag for this KJV segment.
faith
πιστεωςG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
uncircumcision
ακροβυστιανG203 · akrobystíathe prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person
No direct Strong’s tag for this KJV segment.
through
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
No direct Strong’s tag for this KJV segment.
faith
πιστεωςG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
Do we then make void the law through faith? God forbid: yea, we establish the law.
Do
No direct Strong’s tag for this KJV segment.
we
καταργουμενG2673 · katargéōPresent active indicative · first person plural
No direct Strong’s tag for this KJV segment.
then
ουνG3767 · oûn(adverbially) certainly, or (conjunctionally) accordingly
make
No direct Strong’s tag for this KJV segment.
void
καταργέωG2673 · katargéōto be (render) entirely idle (useless), literally or figuratively
the
No direct Strong’s tag for this KJV segment.
law
νομονG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
No direct Strong’s tag for this KJV segment.
through
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
No direct Strong’s tag for this KJV segment.
faith
πιστεωςG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
? God
No direct Strong’s tag for this KJV segment.
forbid
γενοιτοG1096 · gínomaiSecond aorist middle deponent optative · third person singular
:
No direct Strong’s tag for this KJV segment.
yea
αλλαG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
, we
No direct Strong’s tag for this KJV segment.
establish
ιστωμενG2476 · hístēmiPresent active indicative · first person plural
the
No direct Strong’s tag for this KJV segment.
law
νομονG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
.
No direct Strong’s tag for this KJV segment.
KJV and Strong’s alignment: public-domain KJV 2006 word alignment. Greek: Maurice A. Robinson Textus Receptus morphology, public domain. Hebrew and Aramaic: Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb (CC BY 4.0); underlying Westminster Leningrad Codex text is public domain.