Paul, a servant of Jesus Christ, called [to be] an apostle, separated unto the gospel of God,
Paul
παυλοςG3972 · Paûlos(little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle
, a
No direct Strong’s tag for this KJV segment.
servant
δουλοςG1401 · doûlosa slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
of
No direct Strong’s tag for this KJV segment.
Jesus
ιησουG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
No direct Strong’s tag for this KJV segment.
Christ
ξριστουG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
,
No direct Strong’s tag for this KJV segment.
called
κλητοςG2822 · klētósinvited, i.e. appointed, or (specially), a saint
[to be] an
No direct Strong’s tag for this KJV segment.
apostle
αποστολοςG652 · apóstolosa delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers)
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
προεπηγγειλατοG4279 · proepangéllomaiAorist middle deponent indicative · third person singular
No direct Strong’s tag for this KJV segment.
by
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
prophets
προφητωνG4396 · prophḗtēsa foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
Concerning
περιG4012 · períproperly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
Son
υιουG5207 · huiósa "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
Jesus Christ our Lord,
No direct Strong’s tag for this KJV segment.
which
τουG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
εκG1537 · ekliteral or figurative; direct or remote)
the
No direct Strong’s tag for this KJV segment.
seed
σπερματοςG4690 · spérmasomething sown, i.e. seed (including the male "sperm"); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting)
of
No direct Strong’s tag for this KJV segment.
David
δαβιδG1138 · DabídDabid (i.e. David), the Israelite king
according
No direct Strong’s tag for this KJV segment.
to
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
the
No direct Strong’s tag for this KJV segment.
flesh
σαρκαG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
δυναμειG1411 · dýnamisforce (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
, according
No direct Strong’s tag for this KJV segment.
to
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
the
No direct Strong’s tag for this KJV segment.
spirit
πνευμαG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
of
No direct Strong’s tag for this KJV segment.
holiness
αγιωσυνηςG42 · hagiōsýnēsacredness (i.e. properly, the quality)
,
No direct Strong’s tag for this KJV segment.
by
εχG1537 · ekliteral or figurative; direct or remote)
the
No direct Strong’s tag for this KJV segment.
resurrection
αναστασεωςG386 · anástasisa standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth)
from the
No direct Strong’s tag for this KJV segment.
dead
νεκρωνG3498 · nekrósdead (literally or figuratively; also as noun)
ελαβομενG2983 · lambánōSecond aorist active indicative · first person plural
No direct Strong’s tag for this KJV segment.
grace
ξαρινG5485 · chárisgraciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
apostleship
αποστοληνG651 · apostolḗcommission, i.e. (specially) apostolate
,
No direct Strong’s tag for this KJV segment.
for
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
obedience
υπακοηνG5218 · hypakoḗattentive hearkening, i.e. (by implication) compliance or submission
to the
No direct Strong’s tag for this KJV segment.
faith
πιστεωςG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
εθνεσινG1484 · éthnosa race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
,
No direct Strong’s tag for this KJV segment.
for
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
name
ονοματοςG3686 · ónomaa "name" (literally or figuratively) (authority, character)
ξαριςG5485 · chárisgraciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
θεωG2316 · theósfiguratively, a magistrate; by Hebraism, very
No direct Strong’s tag for this KJV segment.
through
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
No direct Strong’s tag for this KJV segment.
Jesus
ιησουG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
No direct Strong’s tag for this KJV segment.
Christ
ξριστουG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
No direct Strong’s tag for this KJV segment.
for
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
πιστιςG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
is spoken
No direct Strong’s tag for this KJV segment.
of
καταγγελλεταιG2605 · katangéllōPresent passive indicative · third person singular
ολωG3650 · hólos"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
No direct Strong’s tag for this KJV segment.
world
κοσμωG2889 · kósmosorderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
πνευματιG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
Son
υιουG5207 · huiósa "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
,
No direct Strong’s tag for this KJV segment.
that
ωςG5613 · hōswhich how, i.e. in that manner (very variously used, as follows)
without
No direct Strong’s tag for this KJV segment.
ceasing
αδιαλειπτωςG89 · adialeíptōsuninterruptedly, i.e. without omission (on an appropriate occasion)
I
No direct Strong’s tag for this KJV segment.
make
ποιουμαιG4160 · poiéōPresent middle indicative · first person singular
No direct Strong’s tag for this KJV segment.
mention
μνειανG3417 · mneíarecollection; by implication, recital
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
I
No direct Strong’s tag for this KJV segment.
long
επιποθωG1971 · epipothéōPresent active indicative · first person singular
to
No direct Strong’s tag for this KJV segment.
see
εἴδωG1492 · eídōused only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
,
No direct Strong’s tag for this KJV segment.
that
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
I may
No direct Strong’s tag for this KJV segment.
impart
μεταδωG3330 · metadídōmiSecond aorist active subjunctive · first person singular
πνευματικονG4152 · pneumatikósnon-carnal, i.e. (humanly) ethereal (as opposed to gross), or (dæmoniacally) a spirit (concretely), or (divinely) supernatural, regenerate, religious
No direct Strong’s tag for this KJV segment.
gift
ξαρισμαG5486 · chárismaa (divine) gratuity, i.e. deliverance (from danger or passion); (specially), a (spiritual) endowment, i.e. (subjectively) religious qualification, or (objectively) miraculous faculty
, to the
No direct Strong’s tag for this KJV segment.
end
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
ye
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
πιστεωςG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
No direct Strong’s tag for this KJV segment.
both
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
, (
No direct Strong’s tag for this KJV segment.
but
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
was
No direct Strong’s tag for this KJV segment.
let
εκωλυθηνG2967 · kōlýōAorist passive indicative · first person singular
No direct Strong’s tag for this KJV segment.
hitherto
αξριG891 · áchri(of time) until or (of place) up to
,)
No direct Strong’s tag for this KJV segment.
that
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
I might
No direct Strong’s tag for this KJV segment.
have
σξωG2192 · échōSecond aorist active subjunctive · first person singular
So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
So, as much
No direct Strong’s tag for this KJV segment.
as
ουτωςG3779 · hoútōin this way (referring to what precedes or follows)
No direct Strong’s tag for this KJV segment.
in
κατG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
κατάG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
, I am
No direct Strong’s tag for this KJV segment.
ready
προθυμονG4289 · próthymosforward in spirit, i.e. predisposed; neuter (as noun) alacrity
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
I
No direct Strong’s tag for this KJV segment.
am
επαισξυνομαιG1870 · epaischýnomaiPresent middle or passive deponent indicative · first person singular
No direct Strong’s tag for this KJV segment.
not
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
ξριστουG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
:
No direct Strong’s tag for this KJV segment.
for
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
it
No direct Strong’s tag for this KJV segment.
is
εστινG2076 · estíPresent active indicative · third person singular
the
No direct Strong’s tag for this KJV segment.
power
δυναμιςG1411 · dýnamisforce (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
No direct Strong’s tag for this KJV segment.
unto
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
salvation
σωτηριανG4991 · sōtēríarescue or safety (physically or morally)
εκG1537 · ekliteral or figurative; direct or remote)
No direct Strong’s tag for this KJV segment.
faith
πιστεωςG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
No direct Strong’s tag for this KJV segment.
to
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
faith
πιστινG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
γεγραπταιG1125 · gráphōPerfect passive indicative · third person singular
, The
No direct Strong’s tag for this KJV segment.
just
δικαιοςG1342 · díkaiosequitable (in character or act); by implication, innocent, holy (absolutely or relatively)
shall
No direct Strong’s tag for this KJV segment.
live
ζησεταιG2198 · záōFuture middle deponent indicative · third person singular
No direct Strong’s tag for this KJV segment.
by
εκG1537 · ekliteral or figurative; direct or remote)
No direct Strong’s tag for this KJV segment.
faith
πιστεωςG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
the
No direct Strong’s tag for this KJV segment.
wrath
οργηG3709 · orgḗproperly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
is
No direct Strong’s tag for this KJV segment.
revealed
αποκαλυπτεταιG601 · apokalýptōPresent passive indicative · third person singular
No direct Strong’s tag for this KJV segment.
from
απG575 · apó"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
No direct Strong’s tag for this KJV segment.
heaven
ουρανουG3772 · ouranósthe sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
No direct Strong’s tag for this KJV segment.
against
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
αυτοιςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
;
No direct Strong’s tag for this KJV segment.
for
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
No direct Strong’s tag for this KJV segment.
God
θεοςG2316 · theósfiguratively, a magistrate; by Hebraism, very
hath
No direct Strong’s tag for this KJV segment.
shewed
εφανερωσενG5319 · phaneróōAorist active indicative · third person singular
[it] unto
No direct Strong’s tag for this KJV segment.
them
αυτοιςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse:
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
from
αποG575 · apó"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
the
No direct Strong’s tag for this KJV segment.
creation
κτισεωςG2937 · ktísisoriginal formation (properly, the act; by implication, the thing, literally or figuratively)
of the
No direct Strong’s tag for this KJV segment.
world
κοσμουG2889 · kósmosorderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
are clearly
No direct Strong’s tag for this KJV segment.
seen
καθοραταιG2529 · kathoráōPresent passive indicative · third person singular
ποιημασινG4161 · poíēmaa product, i.e. fabric (literally or figuratively)
, [even]
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
eternal
αιδιοςG126 · aḯdioseverduring (forward and backward, or forward only)
No direct Strong’s tag for this KJV segment.
power
δυναμιςG1411 · dýnamisforce (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
they
αυτουςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
Because that, when they knew God, they glorified [him] not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
Because
No direct Strong’s tag for this KJV segment.
that
διοτιG1360 · diótion the very account that, or inasmuch as
, when they
No direct Strong’s tag for this KJV segment.
knew
γνοντεςG1097 · ginṓskōSecond aorist active participle · nominative plural masculine
No direct Strong’s tag for this KJV segment.
God
θεονG2316 · theósfiguratively, a magistrate; by Hebraism, very
, they
No direct Strong’s tag for this KJV segment.
glorified
εδοχασανG1392 · doxázōAorist active indicative · third person plural
[him]
No direct Strong’s tag for this KJV segment.
not
ουξG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
as
ωςG5613 · hōswhich how, i.e. in that manner (very variously used, as follows)
No direct Strong’s tag for this KJV segment.
God
θεονG2316 · theósfiguratively, a magistrate; by Hebraism, very
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
imaginations
διαλογισμοιςG1261 · dialogismósdiscussion, i.e. (internal) consideration (by implication, purpose), or (external) debate
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
their
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
foolish
ασυνετοςG801 · asýnetosunintelligent; by implication, wicked
No direct Strong’s tag for this KJV segment.
heart
καρδιαG2588 · kardíathe heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
was
No direct Strong’s tag for this KJV segment.
darkened
εσκοτισθηG4654 · skotízōAorist passive indicative · third person singular
Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
Wherefore
διοG1352 · dióthrough which thing, i.e. consequently
No direct Strong’s tag for this KJV segment.
God
θεοςG2316 · theósfiguratively, a magistrate; by Hebraism, very
No direct Strong’s tag for this KJV segment.
also
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
gave
παρεδωκενG3860 · paradídōmiAorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
them
αυτουςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
uncleanness
ακαθαρσιανG167 · akatharsíaimpurity (the quality), physically or morally
επιθυμιαιςG1939 · epithymíaa longing (especially for what is forbidden)
of their
No direct Strong’s tag for this KJV segment.
own
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
hearts
καρδιωνG2588 · kardíathe heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
, to
No direct Strong’s tag for this KJV segment.
dishonour
ατιμαζεσθαιG818 · atimázōPresent middle or passive infinitive
their
No direct Strong’s tag for this KJV segment.
own
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
bodies
σωματαG4983 · sōmathe body (as a sound whole), used in a very wide application, literally or figuratively
εαυτοιςG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
worshipped
εσεβασθησανG4573 · sebázomaiAorist middle deponent indicative · third person plural
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
served
ελατρευσανG3000 · latreúōAorist active indicative · third person plural
the
No direct Strong’s tag for this KJV segment.
creature
κτισειG2937 · ktísisoriginal formation (properly, the act; by implication, the thing, literally or figuratively)
more
No direct Strong’s tag for this KJV segment.
than
παραG3844 · paráproperly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
the
No direct Strong’s tag for this KJV segment.
Creator
κτισανταG2936 · ktízōAorist active participle · accusative singular masculine
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
ever
αιωναςG165 · aiṓnproperly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
.
No direct Strong’s tag for this KJV segment.
Amen
αμηνG281 · amḗnproperly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
διάG1223 · diáthrough (in very wide applications, local, causal, or occasional)
No direct Strong’s tag for this KJV segment.
God
θεοςG2316 · theósfiguratively, a magistrate; by Hebraism, very
No direct Strong’s tag for this KJV segment.
gave
παρεδωκενG3860 · paradídōmiAorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
them
αυτουςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
vile
ατιμιαςG819 · atimíainfamy, i.e. (subjectively) comparative indignity, (objectively) disgrace
No direct Strong’s tag for this KJV segment.
affections
παθηG3806 · páthosproperly, suffering ("pathos"), i.e. (subjectively) a passion (especially concupiscence)
:
No direct Strong’s tag for this KJV segment.
for
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
No direct Strong’s tag for this KJV segment.
even
τεG5037 · téboth or also (properly, as correlation of G2532)
No direct Strong’s tag for this KJV segment.
their
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
μετηλλαχανG3337 · metallássōAorist active indicative · third person plural
the
No direct Strong’s tag for this KJV segment.
natural
φυσικηνG5446 · physikós"physical", i.e. (by implication) instinctive
No direct Strong’s tag for this KJV segment.
use
ξρησινG5540 · chrēsisemployment, i.e. (specially), sexual intercourse (as an occupation of the body)
No direct Strong’s tag for this KJV segment.
into
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
that which
No direct Strong’s tag for this KJV segment.
is
τηνG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
against
παραG3844 · paráproperly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
No direct Strong’s tag for this KJV segment.
nature
φυσινG5449 · phýsisgrowth (by germination or expansion), i.e. (by implication) natural production (lineal descent); by extension, a genus or sort; figuratively, native disposition, constitution or usage
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
And
τεG5037 · téboth or also (properly, as correlation of G2532)
τηG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
their
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
lust
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
τηνG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
receiving
απολαμβανοντεςG618 · apolambánōPresent active participle · nominative plural masculine
No direct Strong’s tag for this KJV segment.
in
εαυτοιςG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
No direct Strong’s tag for this KJV segment.
themselves
ἀπολαμβάνωG618 · apolambánōto receive (specially, in full, or as a host); also to take aside
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
which
εδειG1163 · deîImperfect active indicative · third person singular
was
No direct Strong’s tag for this KJV segment.
meet
τηςG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
επιγνωσειG1922 · epígnōsisrecognition, i.e. (by implication) full discernment, acknowledgement
,
No direct Strong’s tag for this KJV segment.
God
θεονG2316 · theósfiguratively, a magistrate; by Hebraism, very
No direct Strong’s tag for this KJV segment.
gave
παρεδωκενG3860 · paradídōmiAorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
them
αυτουςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
a
No direct Strong’s tag for this KJV segment.
reprobate
αδοκιμονG96 · adókimosunapproved, i.e. rejected; by implication, worthless (literally or morally)
No direct Strong’s tag for this KJV segment.
mind
νουνG3563 · noûsthe intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication, meaning
Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
ποιουσινG4160 · poiéōPresent active indicative · third person plural
the
No direct Strong’s tag for this KJV segment.
same
αυταG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
but
αλλαG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
have pleasure
No direct Strong’s tag for this KJV segment.
in
συνευδοκουσινG4909 · syneudokéōPresent active indicative · third person plural
them
No direct Strong’s tag for this KJV segment.
that
τοιςG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
do
No direct Strong’s tag for this KJV segment.
them
πρασσουσινG4238 · prássōPresent active participle · dative plural masculine
.
No direct Strong’s tag for this KJV segment.
KJV and Strong’s alignment: public-domain KJV 2006 word alignment. Greek: Maurice A. Robinson Textus Receptus morphology, public domain. Hebrew and Aramaic: Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb (CC BY 4.0); underlying Westminster Leningrad Codex text is public domain.