And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
I
No direct Strong’s tag for this KJV segment.
stood
εσταθηνG2476 · hístēmiAorist passive indicative · first person singular
No direct Strong’s tag for this KJV segment.
upon
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
saw
εἴδωG1492 · eídōused only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
κερατωνG2768 · kérasa horn (literally or figuratively)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
upon
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
horns
κεραταG2768 · kérasa horn (literally or figuratively)
διαδηματαG1238 · diádēmaa "diadem" (as bound about the head)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
upon
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
heads
κεφαλαςG2776 · kephalḗthe head (as the part most readily taken hold of), literally or figuratively
the
No direct Strong’s tag for this KJV segment.
name
ονομαG3686 · ónomaa "name" (literally or figuratively) (authority, character)
And the beast which I saw was like unto a leopard, and his feet were as [the feet] of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εἴδωG1492 · eídōused only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
No direct Strong’s tag for this KJV segment.
was
ηνG2258 · ēnImperfect active indicative · third person singular
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
feet
ποδεςG4228 · poúsa "foot" (figuratively or literally)
were
No direct Strong’s tag for this KJV segment.
as
ωςG5613 · hōswhich how, i.e. in that manner (very variously used, as follows)
[the feet] of a
No direct Strong’s tag for this KJV segment.
bear
αρκτουG715 · árktosa bear (as obstructing by ferocity)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
mouth
στομαG4750 · stómathe mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon)
No direct Strong’s tag for this KJV segment.
as
ωςG5613 · hōswhich how, i.e. in that manner (very variously used, as follows)
the
No direct Strong’s tag for this KJV segment.
mouth
στομαG4750 · stómathe mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon)
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
the
No direct Strong’s tag for this KJV segment.
dragon
δρακωνG1404 · drákōna fabulous kind of serpent (perhaps as supposed to fascinate)
No direct Strong’s tag for this KJV segment.
gave
εδωκενG1325 · dídōmiAorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
him
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
power
δυναμινG1411 · dýnamisforce (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
seat
θρονονG2362 · thrónosa stately seat ("throne"); by implication, power or (concretely) a potentate
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
great
μεγαληνG3173 · mégasbig (literally or figuratively, in a very wide application)
No direct Strong’s tag for this KJV segment.
authority
εχουσιανG1849 · exousíaprivilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
I
No direct Strong’s tag for this KJV segment.
saw
εἴδωG1492 · eídōused only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
heads
κεφαλωνG2776 · kephalḗthe head (as the part most readily taken hold of), literally or figuratively
as it
No direct Strong’s tag for this KJV segment.
were
ωςG5613 · hōswhich how, i.e. in that manner (very variously used, as follows)
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
death
θανατονG2288 · thánatos(properly, an adjective used as a noun) death (literally or figuratively)
;
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
deadly
θανατουG2288 · thánatos(properly, an adjective used as a noun) death (literally or figuratively)
No direct Strong’s tag for this KJV segment.
wound
πληγηG4127 · plēgḗa stroke; by implication, a wound; figuratively, a calamity
was
No direct Strong’s tag for this KJV segment.
healed
εθεραπευθηG2323 · therapeúōAorist passive indicative · third person singular
:
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
all
οληG3650 · hólos"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
the
No direct Strong’s tag for this KJV segment.
world
γηG1093 · gēsoil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
No direct Strong’s tag for this KJV segment.
wondered
εθαυμασενG2296 · thaumázōAorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
after
οπισωG3694 · opísōto the back, i.e. aback (as adverb or preposition of time or place; or as noun)
And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who [is] like unto the beast? who is able to make war with him?
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
they
No direct Strong’s tag for this KJV segment.
worshipped
προσεκυνησανG4352 · proskynéōAorist active indicative · third person plural
the
No direct Strong’s tag for this KJV segment.
dragon
δρακονταG1404 · drákōna fabulous kind of serpent (perhaps as supposed to fascinate)
μετG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
No direct Strong’s tag for this KJV segment.
him
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty [and] two months.
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
there was
No direct Strong’s tag for this KJV segment.
given
εδοθηG1325 · dídōmiAorist passive indicative · third person singular
unto
No direct Strong’s tag for this KJV segment.
him
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
a
No direct Strong’s tag for this KJV segment.
mouth
στομαG4750 · stómathe mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon)
No direct Strong’s tag for this KJV segment.
speaking
λαλουνG2980 · laléōPresent active participle · nominative singular neuter
great
No direct Strong’s tag for this KJV segment.
things
μεγαλαG3173 · mégasbig (literally or figuratively, in a very wide application)
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
power
εχουσιαG1849 · exousíaprivilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
was
No direct Strong’s tag for this KJV segment.
given
εδοθηG1325 · dídōmiAorist passive indicative · third person singular
unto
No direct Strong’s tag for this KJV segment.
him
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
he
No direct Strong’s tag for this KJV segment.
opened
ηνοιχενG455 · anoígōAorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
mouth
στομαG4750 · stómathe mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon)
No direct Strong’s tag for this KJV segment.
in
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
No direct Strong’s tag for this KJV segment.
God
θεονG2316 · theósfiguratively, a magistrate; by Hebraism, very
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
name
ονομαG3686 · ónomaa "name" (literally or figuratively) (authority, character)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
tabernacle
σκηνηνG4633 · skēnḗa tent or cloth hut (literally or figuratively)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
them
τουςG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
that
No direct Strong’s tag for this KJV segment.
dwell
σκηνουνταςG4637 · skēnóōPresent active participle · accusative plural masculine
ουρανωG3772 · ouranósthe sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
it was
No direct Strong’s tag for this KJV segment.
given
εδοθηG1325 · dídōmiAorist passive indicative · third person singular
unto
No direct Strong’s tag for this KJV segment.
him
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
πολεμονG4171 · pólemoswarfare (literally or figuratively; a single encounter or a series)
No direct Strong’s tag for this KJV segment.
with
μεταG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
αυτουςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
:
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
power
εχουσιαG1849 · exousíaprivilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
was
No direct Strong’s tag for this KJV segment.
given
εδοθηG1325 · dídōmiAorist passive indicative · third person singular
No direct Strong’s tag for this KJV segment.
him
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
over
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οιG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
dwell
κατοικουντεςG2730 · katoikéōPresent active participle · nominative plural masculine
No direct Strong’s tag for this KJV segment.
upon
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
the
No direct Strong’s tag for this KJV segment.
earth
γηςG1093 · gēsoil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
shall
No direct Strong’s tag for this KJV segment.
worship
προσκυνησουσινG4352 · proskynéōFuture active indicative · third person plural
No direct Strong’s tag for this KJV segment.
him
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
αποG575 · apó"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
the
No direct Strong’s tag for this KJV segment.
foundation
καταβοληςG2602 · katabolḗa deposition, i.e. founding; figuratively, conception
of the
No direct Strong’s tag for this KJV segment.
world
κοσμουG2889 · kósmosorderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.
υπαγειG5217 · hypágōPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
into
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
μαξαιραG3162 · máchairaa knife, i.e. dirk; figuratively, war, judicial punishment
No direct Strong’s tag for this KJV segment.
must
δειG1163 · deîPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
be
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
the
No direct Strong’s tag for this KJV segment.
faith
πιστιςG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
I
No direct Strong’s tag for this KJV segment.
beheld
εἴδωG1492 · eídōused only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
No direct Strong’s tag for this KJV segment.
another
αλλοG243 · állos"else," i.e. different (in many applications)
And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
he
No direct Strong’s tag for this KJV segment.
exerciseth
ποιειG4160 · poiéōPresent active indicative · third person singular
ενωπιονG1799 · enṓpionin the face of (literally or figuratively)
No direct Strong’s tag for this KJV segment.
him
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
causeth
ποιειG4160 · poiéōPresent active indicative · third person singular
the
No direct Strong’s tag for this KJV segment.
earth
γηνG1093 · gēsoil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
them
τουςG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
which
No direct Strong’s tag for this KJV segment.
dwell
κατοικουνταςG2730 · katoikéōPresent active participle · accusative plural masculine
No direct Strong’s tag for this KJV segment.
therein
αυτηG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
to
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
No direct Strong’s tag for this KJV segment.
worship
προσκυνησωσινG4352 · proskynéōAorist active subjunctive · third person plural
the
No direct Strong’s tag for this KJV segment.
first
πρωτονG4413 · prōtosforemost (in time, place, order or importance)
εκG1537 · ekliteral or figurative; direct or remote)
No direct Strong’s tag for this KJV segment.
heaven
ουρανουG3772 · ouranósthe sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
No direct Strong’s tag for this KJV segment.
on
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the
No direct Strong’s tag for this KJV segment.
earth
γηνG1093 · gēsoil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
in the
No direct Strong’s tag for this KJV segment.
sight
ενωπιονG1799 · enṓpionin the face of (literally or figuratively)
of
No direct Strong’s tag for this KJV segment.
men
ανθρωπωνG444 · ánthrōposfrom G3700); man-faced, i.e. a human being
And deceiveth them that dwell on the earth by [the means of] those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
deceiveth
πλαναG4105 · planáōPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
them
τουςG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
that
No direct Strong’s tag for this KJV segment.
dwell
κατοικουνταςG2730 · katoikéōPresent active participle · accusative plural masculine
No direct Strong’s tag for this KJV segment.
on
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
the
No direct Strong’s tag for this KJV segment.
earth
γηςG1093 · gēsoil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
No direct Strong’s tag for this KJV segment.
by
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
[the means of]
No direct Strong’s tag for this KJV segment.
those
ταG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
miracles
σημειαG4592 · sēmeîonan indication, especially ceremonially or supernaturally
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
had
No direct Strong’s tag for this KJV segment.
power
εδοθηG1325 · dídōmiAorist passive indicative · third person singular
λεγωνG3004 · légōPresent active participle · nominative singular masculine
to
No direct Strong’s tag for this KJV segment.
them
τοιςG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
that
No direct Strong’s tag for this KJV segment.
dwell
κατοικουσινG2730 · katoikéōPresent active participle · dative plural masculine
No direct Strong’s tag for this KJV segment.
on
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
the
No direct Strong’s tag for this KJV segment.
earth
γηςG1093 · gēsoil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
he
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
εδοθηG1325 · dídōmiAorist passive indicative · third person singular
No direct Strong’s tag for this KJV segment.
life
πνευμαG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
unto the
No direct Strong’s tag for this KJV segment.
image
εικονιG1504 · eikṓna likeness, i.e. (literally) statue, profile, or (figuratively) representation, resemblance
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
poor
πτωξουςG4434 · ptōchósakin to G4422 and the alternate of G4098); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas G3993 properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed)
,
No direct Strong’s tag for this KJV segment.
free
ελευθερουςG1658 · eleútherosunrestrained (to go at pleasure), i.e. (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or liability)
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
bond
δουλουςG1401 · doûlosa slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
,
No direct Strong’s tag for this KJV segment.
to
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
No direct Strong’s tag for this KJV segment.
receive
δωσηG1325 · dídōmiAorist active subjunctive · third person singular
a
No direct Strong’s tag for this KJV segment.
mark
ξαραγμαG5480 · cháragmaa scratch or etching, i.e. stamp (as a badge of servitude), or scupltured figure (statue)
No direct Strong’s tag for this KJV segment.
in
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
No direct Strong’s tag for this KJV segment.
their
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
right
δεχιαςG1188 · dexiósthe right side or (feminine) hand (as that which usually takes)
No direct Strong’s tag for this KJV segment.
hand
ξειροςG5495 · cheírthe hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
No direct Strong’s tag for this KJV segment.
their
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
foreheads
μετωπωνG3359 · métōponthe forehead (as opposite the countenance)
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
name
ονοματοςG3686 · ónomaa "name" (literally or figuratively) (authority, character)
Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number [is] Six hundred threescore [and] six.
Here
ωδεG5602 · hōdein this same spot, i.e. here or hither
No direct Strong’s tag for this KJV segment.
is
εστινG2076 · estíPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
wisdom
σοφιαG4678 · sophíawisdom (higher or lower, worldly or spiritual)
. Let
No direct Strong’s tag for this KJV segment.
him
οG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
that
No direct Strong’s tag for this KJV segment.
hath
εξωνG2192 · échōPresent active participle · nominative singular masculine
No direct Strong’s tag for this KJV segment.
understanding
νουνG3563 · noûsthe intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication, meaning
No direct Strong’s tag for this KJV segment.
count
ψηφισατωG5585 · psēphízōAorist active imperative · third person singular
ανθρωπουG444 · ánthrōposfrom G3700); man-faced, i.e. a human being
;
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV and Strong’s alignment: public-domain KJV 2006 word alignment. Greek: Maurice A. Robinson Textus Receptus morphology, public domain. Hebrew and Aramaic: Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb (CC BY 4.0); underlying Westminster Leningrad Codex text is public domain.