αυταG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
μενG3303 · ménproperly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.)
[is]
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
grievous
οκνηρονG3636 · oknēróstardy, i.e. indolent; (figuratively) irksome
εσμενG2070 · esménPresent active indicative · first person plural
the
No direct Strong’s tag for this KJV segment.
circumcision
περιτομηG4061 · peritomḗcircumcision (the rite, the condition or the people, literally or figuratively)
, which
No direct Strong’s tag for this KJV segment.
worship
λατρευοντεςG3000 · latreúōPresent active participle · nominative plural masculine
No direct Strong’s tag for this KJV segment.
God
θεωG2316 · theósfiguratively, a magistrate; by Hebraism, very
in the
No direct Strong’s tag for this KJV segment.
spirit
πνευματιG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ξριστωG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
No direct Strong’s tag for this KJV segment.
Jesus
ιησουG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
have
πεποιθοτεςG3982 · peíthōSecond perfect active participle · nominative plural masculine
No direct Strong’s tag for this KJV segment.
no
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
confidence
πείθωG3982 · peíthōto convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
σαρκιG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
εξωνG2192 · échōPresent active participle · nominative singular masculine
No direct Strong’s tag for this KJV segment.
also
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
have
ἔχωG2192 · échōto hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
σαρκιG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
σαρκιG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
the
No direct Strong’s tag for this KJV segment.
law
νομονG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
, a
No direct Strong’s tag for this KJV segment.
Pharisee
φαρισαιοςG5330 · Pharisaîosa separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
Concerning
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
No direct Strong’s tag for this KJV segment.
zeal
ζηλονG2205 · zēlosproperly, heat, i.e. (figuratively) "zeal" (in a favorable sense, ardor; in an unfavorable one, jealousy, as of a husband (figuratively, of God), or an enemy, malice)
,
No direct Strong’s tag for this KJV segment.
persecuting
διωκωνG1377 · diṓkōPresent active participle · nominative singular masculine
the
No direct Strong’s tag for this KJV segment.
church
εκκλησιανG1577 · ekklēsíaa calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
;
No direct Strong’s tag for this KJV segment.
touching
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
the
No direct Strong’s tag for this KJV segment.
righteousness
δικαιοσυνηνG1343 · dikaiosýnēequity (of character or act); specially (Christian) justification
No direct Strong’s tag for this KJV segment.
which
τηνG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
νομωG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
Yea doubtless, and I count all things [but] loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them [but] dung, that I may win Christ,
Yea
αλλαG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
be
No direct Strong’s tag for this KJV segment.
found
ευρεθωG2147 · heurískōAorist passive subjunctive · first person singular
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
not
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
No direct Strong’s tag for this KJV segment.
having
εξωνG2192 · échōPresent active participle · nominative singular masculine
δικαιοσυνηνG1343 · dikaiosýnēequity (of character or act); specially (Christian) justification
, which
No direct Strong’s tag for this KJV segment.
is
τηνG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
of
εκG1537 · ekliteral or figurative; direct or remote)
the
No direct Strong’s tag for this KJV segment.
law
νομουG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
,
No direct Strong’s tag for this KJV segment.
but
αλλαG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
that which
No direct Strong’s tag for this KJV segment.
is
τηνG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
through
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
the
No direct Strong’s tag for this KJV segment.
faith
πιστεωςG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
of
No direct Strong’s tag for this KJV segment.
Christ
ξριστουG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
, the
No direct Strong’s tag for this KJV segment.
righteousness
δικαιοσυνηνG1343 · dikaiosýnēequity (of character or act); specially (Christian) justification
which
No direct Strong’s tag for this KJV segment.
is
τηG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
of
εκG1537 · ekliteral or figurative; direct or remote)
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
No direct Strong’s tag for this KJV segment.
by
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
No direct Strong’s tag for this KJV segment.
faith
πιστειG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
the
No direct Strong’s tag for this KJV segment.
power
δυναμινG1411 · dýnamisforce (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
No direct Strong’s tag for this KJV segment.
of
αναστασεωςG386 · anástasisa standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth)
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
resurrection
ἀνάστασιςG386 · anástasisa standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
the
No direct Strong’s tag for this KJV segment.
fellowship
κοινωνιανG2842 · koinōníapartnership, i.e. (literally) participation, or (social) intercourse, or (pecuniary) benefaction
No direct Strong’s tag for this KJV segment.
of
παθηματωνG3804 · páthēmasomething undergone, i.e. hardship or pain; subjectively, an emotion or influence
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
sufferings
πάθημαG3804 · páthēmasomething undergone, i.e. hardship or pain; subjectively, an emotion or influence
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
death
θανατωG2288 · thánatos(properly, an adjective used as a noun) death (literally or figuratively)
πωςG4459 · pōsan interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
I might
No direct Strong’s tag for this KJV segment.
attain
καταντησωG2658 · katantáōAorist active subjunctive · first person singular
No direct Strong’s tag for this KJV segment.
unto
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
Not
ουξG3756 · outhe absolute negative (compare G3361) adverb; no or not
as
No direct Strong’s tag for this KJV segment.
though
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
I
No direct Strong’s tag for this KJV segment.
had
ελαβονG2983 · lambánōSecond aorist active indicative · first person singular
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
I may
No direct Strong’s tag for this KJV segment.
apprehend
καταλαβωG2638 · katalambánōSecond aorist active subjunctive · first person singular
that
No direct Strong’s tag for this KJV segment.
for
εφG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
I am
No direct Strong’s tag for this KJV segment.
apprehended
κατεληφθηνG2638 · katalambánōAorist passive indicative · first person singular
No direct Strong’s tag for this KJV segment.
of
υποG5259 · hypóunder, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
No direct Strong’s tag for this KJV segment.
Christ
ξριστουG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
No direct Strong’s tag for this KJV segment.
Jesus
ιησουG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
Brethren, I count not myself to have apprehended: but [this] one thing [I do], forgetting those things which are behind, and reaching forth unto those things which are before,
Brethren
αδελφοιG80 · adelphósa brother (literally or figuratively) near or remote (much like G1)
I press toward the mark for the prize of the high calling of God in Christ Jesus.
I
No direct Strong’s tag for this KJV segment.
press
διωκωG1377 · diṓkōPresent active indicative · first person singular
No direct Strong’s tag for this KJV segment.
toward
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
the
No direct Strong’s tag for this KJV segment.
mark
σκοπονG4649 · skopósperhaps akin to G4626 through the idea of concealment; compare G4629); a watch (sentry or scout), i.e. (by implication) a goal
No direct Strong’s tag for this KJV segment.
for
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
the
No direct Strong’s tag for this KJV segment.
prize
βραβειονG1017 · brabeîonan award (of arbitration), i.e. (specially) a prize in the public games
φρονέωG5426 · phronéōto exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience)
φρονέωG5426 · phronéōto exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience)
,
No direct Strong’s tag for this KJV segment.
God
θεοςG2316 · theósfiguratively, a magistrate; by Hebraism, very
shall
No direct Strong’s tag for this KJV segment.
reveal
αποκαλυψειG601 · apokalýptōFuture active indicative · third person singular
No direct Strong’s tag for this KJV segment.
even
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
we have already
No direct Strong’s tag for this KJV segment.
attained
εφθασαμενG5348 · phthánōAorist active indicative · first person plural
κανονιG2583 · kanṓna rule ("canon"), i.e. (figuratively) a standard (of faith and practice); by implication, a boundary, i.e. (figuratively) a sphere (of activity)
No direct Strong’s tag for this KJV segment.
same
αυτοG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
rule
κανώνG2583 · kanṓna rule ("canon"), i.e. (figuratively) a standard (of faith and practice); by implication, a boundary, i.e. (figuratively) a sphere (of activity)
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
τυπονG5179 · týposa die (as struck), i.e. (by implication) a stamp or scar; by analogy, a shape, i.e. a statue, (figuratively) style or resemblance; specially, a sampler ("type"), i.e. a model (for imitation) or instance (for warning)
(For many walk, of whom I have told you often, and now tell you even weeping, [that they are] the enemies of the cross of Christ:
(
No direct Strong’s tag for this KJV segment.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
No direct Strong’s tag for this KJV segment.
many
πολλοιG4183 · polýs(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
No direct Strong’s tag for this KJV segment.
walk
περιπατουσινG4043 · peripatéōPresent active indicative · third person plural
νυνG3568 · nŷn"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
tell
No direct Strong’s tag for this KJV segment.
you
λεγωG3004 · légōPresent active indicative · first person singular
No direct Strong’s tag for this KJV segment.
even
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
weeping
κλαιωνG2799 · klaíōPresent active participle · nominative singular masculine
, [that they are] the
No direct Strong’s tag for this KJV segment.
enemies
εξθρουςG2190 · echthróshateful (passively, odious, or actively, hostile); usually as a noun, an adversary (especially Satan)
of the
No direct Strong’s tag for this KJV segment.
cross
σταυρουG4716 · staurósa stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ
of
No direct Strong’s tag for this KJV segment.
Christ
ξριστουG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
τελοςG5056 · télosproperly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid)
[is]
No direct Strong’s tag for this KJV segment.
destruction
απωλειαG684 · apṓleiaruin or loss (physical, spiritual or eternal)
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
shame
αισξυνηG152 · aischýnēshame or disgrace (abstractly or concretely)
,
No direct Strong’s tag for this KJV segment.
who
οιG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
mind
φρονουντεςG5426 · phronéōPresent active participle · nominative plural masculine
ουρανοιςG3772 · ouranósthe sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
;
No direct Strong’s tag for this KJV segment.
from
εχG1537 · ekliteral or figurative; direct or remote)
Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
σωματιG4983 · sōmathe body (as a sound whole), used in a very wide application, literally or figuratively
,
No direct Strong’s tag for this KJV segment.
that
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
it
αυτοG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
glorious
δοχηςG1391 · dóxaglory (as very apparent), in a wide application (literal or figurative, objective or subjective)
No direct Strong’s tag for this KJV segment.
body
σωμαG4983 · sōmathe body (as a sound whole), used in a very wide application, literally or figuratively
, according
No direct Strong’s tag for this KJV segment.
to
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
τουG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
he
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
is
No direct Strong’s tag for this KJV segment.
able
δυνασθαιG1410 · dýnamaiPresent middle or passive deponent infinitive
No direct Strong’s tag for this KJV segment.
even
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εαυτωG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
.
No direct Strong’s tag for this KJV segment.
KJV and Strong’s alignment: public-domain KJV 2006 word alignment. Greek: Maurice A. Robinson Textus Receptus morphology, public domain. Hebrew and Aramaic: Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb (CC BY 4.0); underlying Westminster Leningrad Codex text is public domain.