κοινωνιαG2842 · koinōníapartnership, i.e. (literally) participation, or (social) intercourse, or (pecuniary) benefaction
of the
No direct Strong’s tag for this KJV segment.
Spirit
πνευματοςG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
ye
No direct Strong’s tag for this KJV segment.
be
φρονητεG5426 · phronéōPresent active subjunctive · second person plural
No direct Strong’s tag for this KJV segment.
like
αυτηνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
minded
φρονουντεςG5426 · phronéōPresent active participle · nominative plural masculine
,
No direct Strong’s tag for this KJV segment.
having
εξοντεςG2192 · échōPresent active participle · nominative plural masculine
No direct Strong’s tag for this KJV segment.
the
αγαπηνG26 · agápēlove, i.e. affection or benevolence; specially (plural) a love-feast
No direct Strong’s tag for this KJV segment.
same
αυτοG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
love
ἀγάπηG26 · agápēlove, i.e. affection or benevolence; specially (plural) a love-feast
φρονέωG5426 · phronéōto exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience)
φρονέωG5426 · phronéōto exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience)
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
No direct Strong’s tag for this KJV segment.
strife
εριθειανG2052 · eritheíaproperly, intrigue, i.e. (by implication) faction
υπερεξονταςG5242 · hyperéchōPresent active participle · accusative plural masculine
than
No direct Strong’s tag for this KJV segment.
themselves
εαυτωνG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
εαυτωνG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
,
No direct Strong’s tag for this KJV segment.
but
αλλαG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
But
αλλG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
No direct Strong’s tag for this KJV segment.
made
εκενωσενG2758 · kenóōAorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
himself
εαυτονG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
of no
No direct Strong’s tag for this KJV segment.
reputation
κενόωG2758 · kenóōto make empty, i.e. (figuratively) to abase, neutralize, falsify
, and took upon
No direct Strong’s tag for this KJV segment.
him
λαβωνG2983 · lambánōSecond aorist active participle · nominative singular masculine
δουλουG1401 · doûlosa slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
σξηματιG4976 · schēmaa figure (as a mode or circumstance), i.e. (by implication) external condition
No direct Strong’s tag for this KJV segment.
as
ωςG5613 · hōswhich how, i.e. in that manner (very variously used, as follows)
a
No direct Strong’s tag for this KJV segment.
man
ανθρωποςG444 · ánthrōposfrom G3700); man-faced, i.e. a human being
, he
No direct Strong’s tag for this KJV segment.
humbled
εταπεινωσενG5013 · tapeinóōAorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
himself
εαυτονG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
υπηκοοςG5255 · hypḗkoosattentively listening, i.e. (by implication) submissive
No direct Strong’s tag for this KJV segment.
unto
μεξριG3360 · méchrias far as, i.e. up to a certain point (as a preposition, of extent (denoting the terminus, whereas G891 refers especially to the space of time or place intervening) or conjunction)
No direct Strong’s tag for this KJV segment.
death
θανατουG2288 · thánatos(properly, an adjective used as a noun) death (literally or figuratively)
θανατουG2288 · thánatos(properly, an adjective used as a noun) death (literally or figuratively)
of the
No direct Strong’s tag for this KJV segment.
cross
σταυρουG4716 · staurósa stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ
Wherefore God also hath highly exalted him, and given him a name which is above every name:
Wherefore
διοG1352 · dióthrough which thing, i.e. consequently
No direct Strong’s tag for this KJV segment.
God
θεοςG2316 · theósfiguratively, a magistrate; by Hebraism, very
No direct Strong’s tag for this KJV segment.
also
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
hath highly
No direct Strong’s tag for this KJV segment.
exalted
υπερυψωσενG5251 · hyperypsóōAorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
him
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
given
εξαρισατοG5483 · charízomaiAorist middle deponent indicative · third person singular
No direct Strong’s tag for this KJV segment.
him
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
a
No direct Strong’s tag for this KJV segment.
name
ονομαG3686 · ónomaa "name" (literally or figuratively) (authority, character)
which
No direct Strong’s tag for this KJV segment.
is
τοG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
above
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
γλωσσαG1100 · glōssathe tongue; by implication, a language (specially, one naturally unacquired)
should
No direct Strong’s tag for this KJV segment.
confess
εχομολογησηταιG1843 · exomologéōAorist middle subjunctive · third person singular
No direct Strong’s tag for this KJV segment.
that
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
No direct Strong’s tag for this KJV segment.
Jesus
ιησουςG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
No direct Strong’s tag for this KJV segment.
Christ
ξριστοςG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
[is]
No direct Strong’s tag for this KJV segment.
Lord
κυριοςG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
,
No direct Strong’s tag for this KJV segment.
to
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the
No direct Strong’s tag for this KJV segment.
glory
δοχανG1391 · dóxaglory (as very apparent), in a wide application (literal or figurative, objective or subjective)
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
the
No direct Strong’s tag for this KJV segment.
Father
πατροςG3962 · patḗra "father" (literally or figuratively, near or more remote)
Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
Wherefore
ωστεG5620 · hṓsteso too, i.e. thus therefore (in various relations of consecution, as follow)
παρουσιαG3952 · parousíaa being near, i.e. advent (often, return; specially, of Christ to punish Jerusalem, or finally the wicked); (by implication) physically, aspect
αλλαG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
No direct Strong’s tag for this KJV segment.
now
νυνG3568 · nŷn"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
No direct Strong’s tag for this KJV segment.
much
πολλωG4183 · polýs(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
No direct Strong’s tag for this KJV segment.
more
μαλλονG3123 · mâllon(adverbially) more (in a greater degree)) or rather
κατεργαζεσθεG2716 · katergázomaiPresent middle or passive deponent imperative · second person plural
your
No direct Strong’s tag for this KJV segment.
own
εαυτωνG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
No direct Strong’s tag for this KJV segment.
salvation
σωτηριανG4991 · sōtēríarescue or safety (physically or morally)
No direct Strong’s tag for this KJV segment.
with
μεταG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
[his] good
No direct Strong’s tag for this KJV segment.
pleasure
ευδοκιαςG2107 · eudokíasatisfaction, i.e. (subjectively) delight, or (objectively) kindness, wish, purpose
That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;
That
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
ye may
No direct Strong’s tag for this KJV segment.
be
γενησθεG1096 · gínomaiSecond aorist middle deponent subjunctive · second person plural
κοσμωG2889 · kósmosorderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.
Holding
No direct Strong’s tag for this KJV segment.
forth
επεξοντεςG1907 · epéchōPresent active participle · nominative plural masculine
the
No direct Strong’s tag for this KJV segment.
word
λογονG3056 · lógossomething said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
καυξημαG2745 · kaúchēmaa boast (properly, the object; by implication, the act) in a good or a bad sense
No direct Strong’s tag for this KJV segment.
in
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the
No direct Strong’s tag for this KJV segment.
day
ημερανG2250 · hēméraday, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
of
No direct Strong’s tag for this KJV segment.
Christ
ξριστουG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
,
No direct Strong’s tag for this KJV segment.
that
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
I
No direct Strong’s tag for this KJV segment.
have
εδραμονG5143 · tréchōSecond aorist active indicative · first person singular
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
run
τρέχωG5143 · tréchōcompare G2359); which uses δρέμω (the base of G1408) as alternate in certain tenses; to run or walk hastily (literally or figuratively)
No direct Strong’s tag for this KJV segment.
in
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
ουδεG3761 · oudénot however, i.e. neither, nor, not even
No direct Strong’s tag for this KJV segment.
laboured
εκοπιασαG2872 · kopiáōAorist active indicative · first person singular
No direct Strong’s tag for this KJV segment.
in
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
σπενδομαιG4689 · spéndōPresent passive indicative · first person singular
No direct Strong’s tag for this KJV segment.
upon
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
the
No direct Strong’s tag for this KJV segment.
sacrifice
θυσιαG2378 · thysíasacrifice (the act or the victim, literally or figuratively)
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
service
λειτουργιαG3009 · leitourgíapublic function (as priest ("liturgy") or almsgiver)
No direct Strong’s tag for this KJV segment.
of
πιστεωςG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
πίστιςG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
, I
No direct Strong’s tag for this KJV segment.
joy
ξαιρωG5463 · chaírōPresent active indicative · first person singular
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
rejoice
συγξαιρωG4796 · synchaírōPresent active indicative · first person singular
αυτοG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
also
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
do
ξαιρετεG5463 · chaírōPresent active imperative · second person plural
περιG4012 · períproperly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
περιG4012 · períproperly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
ζητουσινG2212 · zētéōPresent active indicative · third person plural
their
No direct Strong’s tag for this KJV segment.
own
εαυτωνG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
,
No direct Strong’s tag for this KJV segment.
not
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
the things which
No direct Strong’s tag for this KJV segment.
are
ταG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
Jesus
ιησουG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
No direct Strong’s tag for this KJV segment.
Christ’s
ξριστουG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
γινωσκετεG1097 · ginṓskōPresent active indicative · second person plural
the
No direct Strong’s tag for this KJV segment.
proof
δοκιμηνG1382 · dokimḗtest (abstractly or concretely); by implication, trustiness
of
No direct Strong’s tag for this KJV segment.
him
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
that
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
,
No direct Strong’s tag for this KJV segment.
as
ωςG5613 · hōswhich how, i.e. in that manner (very variously used, as follows)
πατριG3962 · patḗra "father" (literally or figuratively, near or more remote)
, he hath
No direct Strong’s tag for this KJV segment.
served
εδουλευσενG1398 · douleúōAorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
with
συνG4862 · sýnwith or together (but much closer than G3326 or G3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
κυριωG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
No direct Strong’s tag for this KJV segment.
that
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
No direct Strong’s tag for this KJV segment.
I
ελευσομαιG2064 · érchomaiFuture middle deponent indicative · first person singular
No direct Strong’s tag for this KJV segment.
also
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
myself
αυτοςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
shall
No direct Strong’s tag for this KJV segment.
come
ἔρχομαιG2064 · érchomaito come or go (in a great variety of applications, literally and figuratively)
No direct Strong’s tag for this KJV segment.
shortly
ταξεωςG5030 · tachéōsbriefly, i.e. (in time) speedily, or (in manner) rapidly
Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
αποστολονG652 · apóstolosa delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
he that
No direct Strong’s tag for this KJV segment.
ministered
λειτουργονG3011 · leitourgósa public servant, i.e. a functionary in the Temple or Gospel, or (genitive case) a worshipper (of God) or benefactor (of man)
No direct Strong’s tag for this KJV segment.
to
ξρειαςG5532 · chreíaemployment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution
θανατωG2288 · thánatos(properly, an adjective used as a noun) death (literally or figuratively)
:
No direct Strong’s tag for this KJV segment.
but
αλλG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
No direct Strong’s tag for this KJV segment.
God
θεοςG2316 · theósfiguratively, a magistrate; by Hebraism, very
had mercy
No direct Strong’s tag for this KJV segment.
on
ηλεησενG1653 · eleéōAorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
him
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
on
No direct Strong’s tag for this KJV segment.
him
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.
I
No direct Strong’s tag for this KJV segment.
sent
επεμψαG3992 · pémpōAorist active indicative · first person singular
No direct Strong’s tag for this KJV segment.
him
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
therefore
ουνG3767 · oûn(adverbially) certainly, or (conjunctionally) accordingly
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
, when ye
No direct Strong’s tag for this KJV segment.
see
εἴδωG1492 · eídōused only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
No direct Strong’s tag for this KJV segment.
him
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
again
παλινG3825 · pálin(adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
, ye may
No direct Strong’s tag for this KJV segment.
rejoice
ξαρητεG5463 · chaírōSecond aorist passive deponent subjunctive · second person plural
, and that
No direct Strong’s tag for this KJV segment.
I
καγωG2504 · kagṓso also the dative case κἀμοί , and accusative case κἀμέ and (or also, even, etc.) I, (to) me
may
No direct Strong’s tag for this KJV segment.
be
ὦG5600 · ō(may, might, can, could, would, should, must, etc.; also with G1487 and its comparative, as well as with other particles) be
Receive him therefore in the Lord with all gladness; and hold such in reputation:
Receive
προσδεξεσθεG4327 · prosdéchomaiPresent middle or passive deponent imperative · second person plural
No direct Strong’s tag for this KJV segment.
him
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
therefore
ουνG3767 · oûn(adverbially) certainly, or (conjunctionally) accordingly
κυριωG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
No direct Strong’s tag for this KJV segment.
with
μεταG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.
Because
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
No direct Strong’s tag for this KJV segment.
for
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
the
No direct Strong’s tag for this KJV segment.
work
εργονG2041 · érgontoil (as an effort or occupation); by implication, an act
of
No direct Strong’s tag for this KJV segment.
Christ
ξριστουG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
he was
No direct Strong’s tag for this KJV segment.
nigh
ηγγισενG1448 · engízōAorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
unto
μεξριG3360 · méchrias far as, i.e. up to a certain point (as a preposition, of extent (denoting the terminus, whereas G891 refers especially to the space of time or place intervening) or conjunction)
No direct Strong’s tag for this KJV segment.
death
θανατουG2288 · thánatos(properly, an adjective used as a noun) death (literally or figuratively)
ψυξηG5590 · psychḗbreath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416)
, to
No direct Strong’s tag for this KJV segment.
supply
αναπληρωσηG378 · anaplēróōAorist active subjunctive · third person singular
λειτουργιαςG3009 · leitourgíapublic function (as priest ("liturgy") or almsgiver)
No direct Strong’s tag for this KJV segment.
toward
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV and Strong’s alignment: public-domain KJV 2006 word alignment. Greek: Maurice A. Robinson Textus Receptus morphology, public domain. Hebrew and Aramaic: Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb (CC BY 4.0); underlying Westminster Leningrad Codex text is public domain.