ιησουςG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
went
No direct Strong’s tag for this KJV segment.
on
επορευθηG4198 · poreúomaiAorist passive deponent indicative · third person singular
the sabbath
No direct Strong’s tag for this KJV segment.
day
σαββασινG4521 · sábbatonthe Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
No direct Strong’s tag for this KJV segment.
through
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
the
No direct Strong’s tag for this KJV segment.
corn
σποριμωνG4702 · spórimossown, i.e. (neuter plural) a planted field
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
φαρισαιοιG5330 · Pharisaîosa separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
No direct Strong’s tag for this KJV segment.
saw
εἴδωG1492 · eídōused only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
[it], they
No direct Strong’s tag for this KJV segment.
said
ἔπωG2036 · épōto speak or say (by word or writing)
unto
No direct Strong’s tag for this KJV segment.
him
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
εχεστινG1832 · éxestiPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
lawful
ἔξεστιG1832 · éxestiso also ἐξόν neuter present participle of the same (with or without some form of G1510 expressed); impersonally, it is right (through the figurative idea of being out in public)
σαββατωG4521 · sábbatonthe Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
οιG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
said
ἔπωG2036 · épōto speak or say (by word or writing)
unto
No direct Strong’s tag for this KJV segment.
them
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
Have ye
ανεγνωτεG314 · anaginṓskōSecond aorist active indicative · second person plural
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
read
ἀναγινώσκωG314 · anaginṓskōto know again, i.e. (by extension) to read
No direct Strong’s tag for this KJV segment.
what
τιG5101 · tísan interrogative pronoun, who, which or what (in direct or indirect questions)
No direct Strong’s tag for this KJV segment.
David
δαβιδG1138 · DabídDabid (i.e. David), the Israelite king
No direct Strong’s tag for this KJV segment.
did
εποιησενG4160 · poiéōAorist active indicative · third person singular
αυτοςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
was an hungred
επεινασενG3983 · peináōAorist active indicative · third person singular
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
they that were
οG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
with
μετG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
No direct Strong’s tag for this KJV segment.
him
αυτοιςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
How
πωςG4459 · pōsan interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
No direct Strong’s tag for this KJV segment.
he entered
εισηλθενG1525 · eisérchomaiSecond aorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
into
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
the house
οικονG3624 · oîkosa dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
No direct Strong’s tag for this KJV segment.
of God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
did eat
εφαγενG5315 · phágōSecond aorist active indicative · third person singular
ηνG2258 · ēnImperfect active indicative · third person singular
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
lawful
εχονG1832 · éxestiPresent active participle · nominative singular neuter
No direct Strong’s tag for this KJV segment.
for him
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
ουδεG3761 · oudénot however, i.e. neither, nor, not even
No direct Strong’s tag for this KJV segment.
for them which were
τοιςG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
with
μετG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
No direct Strong’s tag for this KJV segment.
him
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
νομωG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
,
No direct Strong’s tag for this KJV segment.
how that
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
No direct Strong’s tag for this KJV segment.
on the sabbath days
σαββασινG4521 · sábbatonthe Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
ιερωG2411 · hieróna sacred place, i.e. the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
No direct Strong’s tag for this KJV segment.
profane
βεβηλουσινG953 · bebēlóōPresent active indicative · third person plural
No direct Strong’s tag for this KJV segment.
the sabbath
σαββατονG4521 · sábbatonthe Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
are
εισινG1526 · eisíPresent active indicative · third person plural
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
No direct Strong’s tag for this KJV segment.
in this place
ωδεG5602 · hōdein this same spot, i.e. here or hither
No direct Strong’s tag for this KJV segment.
is
εστινG2076 · estíPresent active indicative · third person singular
[one]
No direct Strong’s tag for this KJV segment.
greater than
μείζωνG3187 · meízōnlarger (literally or figuratively, specially, in age)
No direct Strong’s tag for this KJV segment.
the temple
ιερουG2411 · hieróna sacred place, i.e. the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
For the Son of man is Lord even of the sabbath day.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
No direct Strong’s tag for this KJV segment.
the Son
υιοςG5207 · huiósa "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
No direct Strong’s tag for this KJV segment.
of man
ανθρωπουG444 · ánthrōposfrom G3700); man-faced, i.e. a human being
No direct Strong’s tag for this KJV segment.
is
εστινG2076 · estíPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
Lord
κυριοςG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
No direct Strong’s tag for this KJV segment.
even
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
of the sabbath day
σαββατουG4521 · sábbatonthe Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
ηλθενG2064 · érchomaiSecond aorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
into
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
their
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
synagogue
συναγωγηνG4864 · synagōgḗan assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
¶ And, behold, there was a man which had [his] hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
¶
No direct Strong’s tag for this KJV segment.
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ηνG2258 · ēnImperfect active indicative · third person singular
a
No direct Strong’s tag for this KJV segment.
man
ανθρωποςG444 · ánthrōposfrom G3700); man-faced, i.e. a human being
which
No direct Strong’s tag for this KJV segment.
had
εξωνG2192 · échōPresent active participle · nominative singular masculine
[his]
No direct Strong’s tag for this KJV segment.
hand
ξειραG5495 · cheírthe hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
No direct Strong’s tag for this KJV segment.
withered
χηρανG3584 · xērósarid; by implication, shrunken, earth (as opposed to water)
.
No direct Strong’s tag for this KJV segment.
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
they
No direct Strong’s tag for this KJV segment.
asked
επηρωτησανG1905 · eperōtáōAorist active indicative · third person plural
No direct Strong’s tag for this KJV segment.
him
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
saying
λεγοντεςG3004 · légōPresent active participle · nominative plural masculine
, Is it
No direct Strong’s tag for this KJV segment.
lawful
εχεστινG1832 · éxestiPresent active indicative · third person singular
σαββασινG4521 · sábbatonthe Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
?
No direct Strong’s tag for this KJV segment.
that
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
they might
No direct Strong’s tag for this KJV segment.
accuse
κατηγορησωσινG2723 · katēgoréōAorist active subjunctive · third person plural
No direct Strong’s tag for this KJV segment.
him
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift [it] out?
τοιςG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
said
ἔπωG2036 · épōto speak or say (by word or writing)
unto
No direct Strong’s tag for this KJV segment.
them
αυτοG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
What
τιςG5101 · tísan interrogative pronoun, who, which or what (in direct or indirect questions)
No direct Strong’s tag for this KJV segment.
man
ανθρωποςG444 · ánthrōposfrom G3700); man-faced, i.e. a human being
No direct Strong’s tag for this KJV segment.
shall there be
εσταιG2071 · ésomaiFuture middle deponent indicative · third person singular
No direct Strong’s tag for this KJV segment.
among
εχG1537 · ekliteral or figurative; direct or remote)
προβατονG4263 · próbatonsomething that walks forward (a quadruped), i.e. (specially), a sheep (literally or figuratively)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
if
εανG1437 · eána conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
εμπεσηG1706 · empíptōSecond aorist active subjunctive · third person singular
No direct Strong’s tag for this KJV segment.
into
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
a pit
βοθυνονG999 · bóthynosa hole (in the ground); specially, a cistern
No direct Strong’s tag for this KJV segment.
on the sabbath day
σαββασινG4521 · sábbatonthe Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
,
No direct Strong’s tag for this KJV segment.
will he
κρατησειG2902 · kratéōFuture active indicative · third person singular
κρατέωG2902 · kratéōto use strength, i.e. seize or retain (literally or figuratively)
No direct Strong’s tag for this KJV segment.
it
αυτοιςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
lift
εγερειG1453 · egeírōFuture active indicative · third person singular
[it]
No direct Strong’s tag for this KJV segment.
out
ἐγείρωG1453 · egeírōto waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.
How much
ποσωG4214 · pósosinterrogative pronoun (of amount) how much (large, long or (plural) many)
No direct Strong’s tag for this KJV segment.
then
ουνG3767 · oûn(adverbially) certainly, or (conjunctionally) accordingly
No direct Strong’s tag for this KJV segment.
is
διαφερειG1308 · diaphérōPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
a man
ανθρωποςG444 · ánthrōposfrom G3700); man-faced, i.e. a human being
No direct Strong’s tag for this KJV segment.
better
διαφέρωG1308 · diaphérōto bear through, i.e. (literally) transport; usually to bear apart, i.e. (objectively) to toss about (figuratively, report); subjectively, to "differ", or (by implication) surpass
No direct Strong’s tag for this KJV segment.
than a sheep
προβατουG4263 · próbatonsomething that walks forward (a quadruped), i.e. (specially), a sheep (literally or figuratively)
?
No direct Strong’s tag for this KJV segment.
Wherefore
ωστεG5620 · hṓsteso too, i.e. thus therefore (in various relations of consecution, as follow)
No direct Strong’s tag for this KJV segment.
it is lawful
εχεστινG1832 · éxestiPresent active indicative · third person singular
σαββασινG4521 · sábbatonthe Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
φαρισαιοιG5330 · Pharisaîosa separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
went
No direct Strong’s tag for this KJV segment.
out
εχελθοντεςG1831 · exérchomaiSecond aorist active participle · nominative plural masculine
, and
No direct Strong’s tag for this KJV segment.
held
ελαβονG2983 · lambánōSecond aorist active indicative · third person plural
a
No direct Strong’s tag for this KJV segment.
council
συμβουλιονG4824 · symboúlionadvisement; specially, a deliberative body, i.e. the provincial assessors or lay-court
No direct Strong’s tag for this KJV segment.
against
κατG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
No direct Strong’s tag for this KJV segment.
him
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
how
οπωςG3704 · hópōswhat(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence, intentional or actual)
they might
No direct Strong’s tag for this KJV segment.
destroy
απολεσωσινG622 · apóllymiAorist active subjunctive · third person plural
No direct Strong’s tag for this KJV segment.
him
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
great
πολλοιG4183 · polýs(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
No direct Strong’s tag for this KJV segment.
multitudes
οξλοιG3793 · óchlosa throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
No direct Strong’s tag for this KJV segment.
followed
ηκολουθησανG190 · akolouthéōAorist active indicative · third person plural
No direct Strong’s tag for this KJV segment.
him
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
he
No direct Strong’s tag for this KJV segment.
healed
εθεραπευσενG2323 · therapeúōAorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
them
αυτουςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
And charged them that they should not make him known:
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
charged
επετιμησενG2008 · epitimáōAorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
them
αυτοιςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
that
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
they
No direct Strong’s tag for this KJV segment.
should
ποιησωσινG4160 · poiéōAorist active subjunctive · third person plural
No direct Strong’s tag for this KJV segment.
not
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
No direct Strong’s tag for this KJV segment.
make
ποιέωG4160 · poiéōto make or do (in a very wide application, more or less direct)
No direct Strong’s tag for this KJV segment.
him
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
known
φανερονG5318 · phanerósshining, i.e. apparent (literally or figuratively); neuter (as adverb) publicly, externally
Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.
παιςG3816 · paîsa boy (as often beaten with impunity), or (by analogy), a girl, and (genitive case) a child; specially, a slave or servant (especially a minister to a king; and by eminence to God)
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
ψυξηG5590 · psychḗbreath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416)
is well
No direct Strong’s tag for this KJV segment.
pleased
ευδοκησενG2106 · eudokéōAorist active indicative · third person singular
: I will
No direct Strong’s tag for this KJV segment.
put
θησωG5087 · títhēmiFuture active indicative · first person singular
πνευμαG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
No direct Strong’s tag for this KJV segment.
upon
επG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
No direct Strong’s tag for this KJV segment.
him
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
he shall
No direct Strong’s tag for this KJV segment.
shew
απαγγελειG518 · apangéllōFuture active indicative · third person singular
No direct Strong’s tag for this KJV segment.
judgment
κρισινG2920 · krísisdecision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law)
to the
No direct Strong’s tag for this KJV segment.
Gentiles
εθνεσινG1484 · éthnosa race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
voice
φωνηνG5456 · phōnḗa tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
λινονG3043 · línonflax, i.e. (by implication) "linen"
shall
No direct Strong’s tag for this KJV segment.
he
σβεσειG4570 · sbénnymiFuture active indicative · third person singular
No direct Strong’s tag for this KJV segment.
not
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
quench
σβέννυμιG4570 · sbénnymito extinguish (literally or figuratively)
,
No direct Strong’s tag for this KJV segment.
till
εωςG2193 · héōsa conjunction, preposition and adverb of continuance, until (of time and place)
he send
No direct Strong’s tag for this KJV segment.
forth
εκβαληG1544 · ekbállōSecond aorist active subjunctive · third person singular
No direct Strong’s tag for this KJV segment.
judgment
κρισινG2920 · krísisdecision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law)
No direct Strong’s tag for this KJV segment.
unto
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
victory
νικοςG3534 · nîkosa conquest (concretely), i.e. (by implication) triumph
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
name
ονοματιG3686 · ónomaa "name" (literally or figuratively) (authority, character)
No direct Strong’s tag for this KJV segment.
shall
ελπιουσινG1679 · elpízōFuture active indicative · third person plural
the
No direct Strong’s tag for this KJV segment.
Gentiles
εθνηG1484 · éthnosa race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
¶ Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.
¶
No direct Strong’s tag for this KJV segment.
Then
τοτεG5119 · tótethe when, i.e. at the time that (of the past or future, also in consecution)
was
No direct Strong’s tag for this KJV segment.
brought
προσηνεξθηG4374 · prosphérōAorist passive indicative · third person singular
unto
No direct Strong’s tag for this KJV segment.
him
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
τυφλοςG5185 · typhlósopaque (as if smoky), i.e. (by analogy) blind (physically or mentally)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
dumb
κωφοςG2974 · kōphósblunted, i.e. (figuratively) of hearing (deaf) or speech (dumb)
:
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
he
No direct Strong’s tag for this KJV segment.
healed
εθεραπευσενG2323 · therapeúōAorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
him
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
, insomuch
No direct Strong’s tag for this KJV segment.
that
ωστεG5620 · hṓsteso too, i.e. thus therefore (in various relations of consecution, as follow)
the
No direct Strong’s tag for this KJV segment.
blind
τυφλονG5185 · typhlósopaque (as if smoky), i.e. (by analogy) blind (physically or mentally)
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
dumb
κωφονG2974 · kōphósblunted, i.e. (figuratively) of hearing (deaf) or speech (dumb)
No direct Strong’s tag for this KJV segment.
both
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:
ιησουςG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
No direct Strong’s tag for this KJV segment.
knew
ειδωςG1492 · eídōPerfect active participle · nominative singular masculine
No direct Strong’s tag for this KJV segment.
their
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
ἔπωG2036 · épōto speak or say (by word or writing)
unto
No direct Strong’s tag for this KJV segment.
them
αυτοιςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
καθG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
No direct Strong’s tag for this KJV segment.
itself
εαυτηςG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
No direct Strong’s tag for this KJV segment.
is brought to desolation
ερημουταιG2049 · erēmóōPresent passive indicative · third person singular
;
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οικιαG3614 · oikíaproperly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
καθG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
No direct Strong’s tag for this KJV segment.
itself
εαυτηςG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
No direct Strong’s tag for this KJV segment.
shall
σταθησεταιG2476 · hístēmiFuture passive indicative · third person singular
No direct Strong’s tag for this KJV segment.
not
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
stand
ἵστημιG2476 · hístēmito stand (transitively or intransitively), used in various applications (literally or figuratively)
εμερισθηG3307 · merízōAorist passive indicative · third person singular
No direct Strong’s tag for this KJV segment.
against
εφG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
No direct Strong’s tag for this KJV segment.
himself
εαυτονG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
;
No direct Strong’s tag for this KJV segment.
how
πωςG4459 · pōsan interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
No direct Strong’s tag for this KJV segment.
shall
σταθησεταιG2476 · hístēmiFuture passive indicative · third person singular
No direct Strong’s tag for this KJV segment.
then
ουνG3767 · oûn(adverbially) certainly, or (conjunctionally) accordingly
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
kingdom
βασιλειαG932 · basileíaproperly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
No direct Strong’s tag for this KJV segment.
stand
ἵστημιG2476 · hístēmito stand (transitively or intransitively), used in various applications (literally or figuratively)
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
No direct Strong’s tag for this KJV segment.
they
αυτοιG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
shall be
εσονταιG2071 · ésomaiFuture middle deponent indicative · third person plural
πνευματιG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
No direct Strong’s tag for this KJV segment.
of God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
,
No direct Strong’s tag for this KJV segment.
then
αραG686 · áraa particle denoting an inference more or less decisive (as follows)
No direct Strong’s tag for this KJV segment.
the kingdom
βασιλειαG932 · basileíaproperly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
No direct Strong’s tag for this KJV segment.
of God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
No direct Strong’s tag for this KJV segment.
is come
εφθασενG5348 · phthánōAorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
unto
εφG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
οικιανG3614 · oikíaproperly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
goods
σκευηG4632 · skeûosa vessel, implement, equipment or apparatus (literally or figuratively [specially, a wife as contributing to the usefulness of the husband])
,
No direct Strong’s tag for this KJV segment.
except
εανG1437 · eána conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
No direct Strong’s tag for this KJV segment.
he
δησηG1210 · déōAorist active subjunctive · third person singular
No direct Strong’s tag for this KJV segment.
first
πρωτονG4412 · prōtonfirstly (in time, place, order, or importance)
No direct Strong’s tag for this KJV segment.
bind
δέωG1210 · déōto bind (in various applications, literally or figuratively)
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
then
τοτεG5119 · tótethe when, i.e. at the time that (of the past or future, also in consecution)
No direct Strong’s tag for this KJV segment.
he will spoil
διαρπασειG1283 · diarpázōFuture active indicative · third person singular
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
house
οικιανG3614 · oikíaproperly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
No direct Strong’s tag for this KJV segment.
with
μετG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
εστινG2076 · estíPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
against
κατG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
he that gathereth
συναγωνG4863 · synágōPresent active participle · nominative singular masculine
No direct Strong’s tag for this KJV segment.
not
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
No direct Strong’s tag for this KJV segment.
with
μετG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
¶ Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy [against] the [Holy] Ghost shall not be forgiven unto men.
¶
No direct Strong’s tag for this KJV segment.
Wherefore
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
No direct Strong’s tag for this KJV segment.
I say
λεγωG3004 · légōPresent active indicative · first person singular
πνευματοςG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
[Holy]
No direct Strong’s tag for this KJV segment.
Ghost
πνεῦμαG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
No direct Strong’s tag for this KJV segment.
shall
αφεθησεταιG863 · aphíēmiFuture passive indicative · third person singular
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
be forgiven
ἀφίημιG863 · aphíēmian intensive form of εἶμι, to go); to send forth, in various applications (as follow)
No direct Strong’s tag for this KJV segment.
unto men
ανθρωποιςG444 · ánthrōposfrom G3700); man-faced, i.e. a human being
And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the [world] to come.
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
whosoever
ὅστιςG3748 · hóstiswhich some, i.e. any that; also (definite) which same
No direct Strong’s tag for this KJV segment.
speaketh
ἔπωG2036 · épōto speak or say (by word or writing)
No direct Strong’s tag for this KJV segment.
a word
λογονG3056 · lógossomething said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
No direct Strong’s tag for this KJV segment.
against
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
No direct Strong’s tag for this KJV segment.
the Son
υιουG5207 · huiósa "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
No direct Strong’s tag for this KJV segment.
of man
ανθρωπουG444 · ánthrōposfrom G3700); man-faced, i.e. a human being
,
No direct Strong’s tag for this KJV segment.
it shall be forgiven
αφεθησεταιG863 · aphíēmiFuture passive indicative · third person singular
No direct Strong’s tag for this KJV segment.
him
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
ἔπωG2036 · épōto speak or say (by word or writing)
No direct Strong’s tag for this KJV segment.
against
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
No direct Strong’s tag for this KJV segment.
the
πνευματοςG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
πνεῦμαG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
,
No direct Strong’s tag for this KJV segment.
it shall
αφεθησεταιG863 · aphíēmiFuture passive indicative · third person singular
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
be forgiven
ἀφίημιG863 · aphíēmian intensive form of εἶμι, to go); to send forth, in various applications (as follow)
No direct Strong’s tag for this KJV segment.
him
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
neither
ουτεG3777 · oútenot too, i.e. neither or nor; by analogy, not even
τουτωG5129 · toútōito (in, with or by) this (person or thing)
No direct Strong’s tag for this KJV segment.
world
αιωνιG165 · aiṓnproperly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
,
No direct Strong’s tag for this KJV segment.
neither
ουτεG3777 · oútenot too, i.e. neither or nor; by analogy, not even
μελλοντιG3195 · méllōPresent active participle · dative singular masculine
[world]
No direct Strong’s tag for this KJV segment.
to come
μέλλωG3195 · méllōto intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
fruit
καρπονG2590 · karpósfruit (as plucked), literally or figuratively
σαπρονG4550 · saprósrotten, i.e. worthless (literally or morally)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
fruit
καρπουG2590 · karpósfruit (as plucked), literally or figuratively
No direct Strong’s tag for this KJV segment.
corrupt
σαπρονG4550 · saprósrotten, i.e. worthless (literally or morally)
:
No direct Strong’s tag for this KJV segment.
for
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
πονηροιG4190 · ponēróshurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
,
No direct Strong’s tag for this KJV segment.
speak
λαλειG2980 · laléōPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
good things
αγαθαG18 · agathós"good" (in any sense, often as noun)
?
No direct Strong’s tag for this KJV segment.
for
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
No direct Strong’s tag for this KJV segment.
out
εκG1537 · ekliteral or figurative; direct or remote)
καρδιαςG2588 · kardíathe heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
No direct Strong’s tag for this KJV segment.
the mouth
στομαG4750 · stómathe mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon)
A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
A
ανθρωποςG444 · ánthrōposfrom G3700); man-faced, i.e. a human being
No direct Strong’s tag for this KJV segment.
good
αγαθουG18 · agathós"good" (in any sense, often as noun)
No direct Strong’s tag for this KJV segment.
man
ανθρωποςG444 · ánthrōposfrom G3700); man-faced, i.e. a human being
No direct Strong’s tag for this KJV segment.
out
εκG1537 · ekliteral or figurative; direct or remote)
No direct Strong’s tag for this KJV segment.
of the good
αγαθοςG18 · agathós"good" (in any sense, often as noun)
No direct Strong’s tag for this KJV segment.
treasure
θησαυρουG2344 · thēsaurósa deposit, i.e. wealth (literally or figuratively)
No direct Strong’s tag for this KJV segment.
of the heart
καρδιαςG2588 · kardíathe heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
No direct Strong’s tag for this KJV segment.
bringeth forth
εκβαλλειG1544 · ekbállōPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
good things
αγαθαG18 · agathós"good" (in any sense, often as noun)
:
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
an
ἄνθρωποςG444 · ánthrōposfrom G3700); man-faced, i.e. a human being
No direct Strong’s tag for this KJV segment.
evil
πονηροςG4190 · ponēróshurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
No direct Strong’s tag for this KJV segment.
man
ἄνθρωποςG444 · ánthrōposfrom G3700); man-faced, i.e. a human being
No direct Strong’s tag for this KJV segment.
out
εκG1537 · ekliteral or figurative; direct or remote)
No direct Strong’s tag for this KJV segment.
of the
θησαυρουG2344 · thēsaurósa deposit, i.e. wealth (literally or figuratively)
No direct Strong’s tag for this KJV segment.
evil
πονηραG4190 · ponēróshurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
No direct Strong’s tag for this KJV segment.
treasure
θησαυρόςG2344 · thēsaurósa deposit, i.e. wealth (literally or figuratively)
No direct Strong’s tag for this KJV segment.
bringeth forth
εκβαλλειG1544 · ekbállōPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
evil things
πονηρουG4190 · ponēróshurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
αργονG692 · argósinactive, i.e. unemployed; (by implication) lazy, useless
No direct Strong’s tag for this KJV segment.
word
ρημαG4487 · rhēmaan utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
ανθρωποιG444 · ánthrōposfrom G3700); man-faced, i.e. a human being
No direct Strong’s tag for this KJV segment.
shall speak
λαλησωσινG2980 · laléōAorist active subjunctive · third person plural
,
No direct Strong’s tag for this KJV segment.
they shall give
αποδωσουσινG591 · apodídōmiFuture active indicative · third person plural
No direct Strong’s tag for this KJV segment.
account
λογονG3056 · lógossomething said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
No direct Strong’s tag for this KJV segment.
thereof
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
ημεραG2250 · hēméraday, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
No direct Strong’s tag for this KJV segment.
of judgment
κρισεωςG2920 · krísisdecision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law)
λογωνG3056 · lógossomething said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
No direct Strong’s tag for this KJV segment.
thou shalt be justified
δικαιωθησηG1344 · dikaióōFuture passive indicative · second person singular
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
by
εκG1537 · ekliteral or figurative; direct or remote)
λογωνG3056 · lógossomething said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
No direct Strong’s tag for this KJV segment.
thou shalt be condemned
καταδικασθησηG2613 · katadikázōFuture passive indicative · second person singular
θελομενG2309 · thélōPresent active indicative · first person plural
No direct Strong’s tag for this KJV segment.
see
εἴδωG1492 · eídōused only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
a
No direct Strong’s tag for this KJV segment.
sign
σημειονG4592 · sēmeîonan indication, especially ceremonially or supernaturally
No direct Strong’s tag for this KJV segment.
from
αποG575 · apó"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:
ἔπωG2036 · épōto speak or say (by word or writing)
unto
No direct Strong’s tag for this KJV segment.
them
αυτοιςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
An
γενεαG1074 · geneáa generation; by implication, an age (the period or the persons)
No direct Strong’s tag for this KJV segment.
evil
πονηραG4190 · ponēróshurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
γενεάG1074 · geneáa generation; by implication, an age (the period or the persons)
No direct Strong’s tag for this KJV segment.
seeketh after
επιζητειG1934 · epizētéōPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
a sign
σημειονG4592 · sēmeîonan indication, especially ceremonially or supernaturally
;
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
there shall
δοθησεταιG1325 · dídōmiFuture passive indicative · third person singular
No direct Strong’s tag for this KJV segment.
no
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
sign
σημειονG4592 · sēmeîonan indication, especially ceremonially or supernaturally
No direct Strong’s tag for this KJV segment.
be given
δίδωμιG1325 · dídōmito give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
No direct Strong’s tag for this KJV segment.
to it
αυτηG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
ημεραςG2250 · hēméraday, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ημεραςG2250 · hēméraday, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas [is] here.
The men
ανδρεςG435 · anḗra man (properly as an individual male)
κρισειG2920 · krísisdecision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law)
No direct Strong’s tag for this KJV segment.
with
μεταG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
No direct Strong’s tag for this KJV segment.
this
ταυτηςG3778 · hoûtosthe he (she or it), i.e. this or that (often with article repeated)
No direct Strong’s tag for this KJV segment.
generation
γενεαςG1074 · geneáa generation; by implication, an age (the period or the persons)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
shall condemn
κατακρινουσινG2632 · katakrínōFuture active indicative · third person plural
No direct Strong’s tag for this KJV segment.
it
αυτηνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
:
No direct Strong’s tag for this KJV segment.
because
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
No direct Strong’s tag for this KJV segment.
they repented
μετενοησανG3340 · metanoéōAorist active indicative · third person plural
No direct Strong’s tag for this KJV segment.
at
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
the preaching
κηρυγμαG2782 · kḗrygmaa proclamation (especially of the gospel; by implication, the gospel itself)
No direct Strong’s tag for this KJV segment.
of Jonas
ιωναG2495 · IōnâsJonas (i.e. Jonah), the name of two Israelites
;
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon [is] here.
κρισειG2920 · krísisdecision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law)
No direct Strong’s tag for this KJV segment.
with
μεταG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
No direct Strong’s tag for this KJV segment.
this
ταυτηςG3778 · hoûtosthe he (she or it), i.e. this or that (often with article repeated)
No direct Strong’s tag for this KJV segment.
generation
γενεαςG1074 · geneáa generation; by implication, an age (the period or the persons)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
shall condemn
κατακρινειG2632 · katakrínōFuture active indicative · third person singular
No direct Strong’s tag for this KJV segment.
it
αυτηνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
:
No direct Strong’s tag for this KJV segment.
for
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
No direct Strong’s tag for this KJV segment.
she came
ηλθενG2064 · érchomaiSecond aorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
from
εκG1537 · ekliteral or figurative; direct or remote)
When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.
When
οτανG3752 · hótanwhenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
No direct Strong’s tag for this KJV segment.
the
πνευμαG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
No direct Strong’s tag for this KJV segment.
unclean
ακαθαρτονG169 · akáthartosimpure (ceremonially, morally (lewd) or specially, (demonic))
No direct Strong’s tag for this KJV segment.
spirit
πνεῦμαG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
No direct Strong’s tag for this KJV segment.
is gone
εχελθηG1831 · exérchomaiSecond aorist active subjunctive · third person singular
No direct Strong’s tag for this KJV segment.
out of
αποG575 · apó"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
No direct Strong’s tag for this KJV segment.
a man
ανθρωπουG444 · ánthrōposfrom G3700); man-faced, i.e. a human being
,
No direct Strong’s tag for this KJV segment.
he walketh
διερξεταιG1330 · diérchomaiPresent middle or passive deponent indicative · third person singular
No direct Strong’s tag for this KJV segment.
through
διG1223 · diáthrough (in very wide applications, local, causal, or occasional)
τοπωνG5117 · tóposa spot (general in space, but limited by occupancy; whereas G5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
,
No direct Strong’s tag for this KJV segment.
seeking
ζητουνG2212 · zētéōPresent active participle · nominative singular neuter
No direct Strong’s tag for this KJV segment.
rest
αναπαυσινG372 · anápausisintermission; by implication, recreation
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
findeth
ευρισκειG2147 · heurískōPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
none
ουξG3756 · outhe absolute negative (compare G3361) adverb; no or not
Then he saith, I will return into my house from whence I came out; and when he is come, he findeth [it] empty, swept, and garnished.
Then
τοτεG5119 · tótethe when, i.e. at the time that (of the past or future, also in consecution)
No direct Strong’s tag for this KJV segment.
he saith
λεγειG3004 · légōPresent active indicative · third person singular
,
No direct Strong’s tag for this KJV segment.
I will return
επιστρεψωG1994 · epistréphōFuture active indicative · first person singular
No direct Strong’s tag for this KJV segment.
into
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
οικονG3624 · oîkosa dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
No direct Strong’s tag for this KJV segment.
from whence
οθενG3606 · hóthenfrom which place or source or cause (adverb or conjunction)
No direct Strong’s tag for this KJV segment.
I came out
εχηλθονG1831 · exérchomaiSecond aorist active indicative · first person singular
;
No direct Strong’s tag for this KJV segment.
and when
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
he is come
ελθονG2064 · érchomaiSecond aorist active participle · nominative singular neuter
,
No direct Strong’s tag for this KJV segment.
he findeth
ευρισκειG2147 · heurískōPresent active indicative · third person singular
[it]
No direct Strong’s tag for this KJV segment.
empty
σξολαζονταG4980 · scholázōPresent active participle · accusative singular masculine
Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last [state] of that man is worse than the first. Even so shall it be also unto this wicked generation.
Then
τοτεG5119 · tótethe when, i.e. at the time that (of the past or future, also in consecution)
No direct Strong’s tag for this KJV segment.
goeth he
πορευεταιG4198 · poreúomaiPresent middle or passive deponent indicative · third person singular
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
taketh
παραλαμβανειG3880 · paralambánōPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
with
μεθG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
No direct Strong’s tag for this KJV segment.
himself
εαυτουG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
πνευματαG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
εαυτουG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
they enter in
εισελθονταG1525 · eisérchomaiSecond aorist active participle · nominative plural neuter
No direct Strong’s tag for this KJV segment.
and dwell
κατοικειG2730 · katoikéōPresent active indicative · third person singular
ανθρωπουG444 · ánthrōposfrom G3700); man-faced, i.e. a human being
No direct Strong’s tag for this KJV segment.
that
εκεινουG1565 · ekeînosthat one (or (neuter) thing); often intensified by the article prefixed
No direct Strong’s tag for this KJV segment.
man
ἄνθρωποςG444 · ánthrōposfrom G3700); man-faced, i.e. a human being
No direct Strong’s tag for this KJV segment.
is
γινεταιG1096 · gínomaiPresent middle or passive deponent indicative · third person singular
No direct Strong’s tag for this KJV segment.
worse
ξειροναG5501 · cheírōnfrom an obsolete equivalent χέρης (of uncertain derivation); more evil or aggravated (physically, mentally or morally)
No direct Strong’s tag for this KJV segment.
than the first
πρωτωνG4413 · prōtosforemost (in time, place, order or importance)
.
No direct Strong’s tag for this KJV segment.
Even so
ουτωςG3779 · hoútōin this way (referring to what precedes or follows)
No direct Strong’s tag for this KJV segment.
shall it be
εσταιG2071 · ésomaiFuture middle deponent indicative · third person singular
No direct Strong’s tag for this KJV segment.
also
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
unto
γενεαG1074 · geneáa generation; by implication, an age (the period or the persons)
No direct Strong’s tag for this KJV segment.
this
ταυτηG3778 · hoûtosthe he (she or it), i.e. this or that (often with article repeated)
No direct Strong’s tag for this KJV segment.
wicked
πονηραG4190 · ponēróshurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
No direct Strong’s tag for this KJV segment.
generation
γενεάG1074 · geneáa generation; by implication, an age (the period or the persons)
¶ While he yet talked to the people, behold, [his] mother and his brethren stood without, desiring to speak with him.
¶
No direct Strong’s tag for this KJV segment.
While
λαλουντοςG2980 · laléōPresent active participle · genitive singular masculine
No direct Strong’s tag for this KJV segment.
he
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
μητηρG3384 · mḗtēra "mother" (literally or figuratively, immediate or remote)
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
his
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
brethren
αδελφοιG80 · adelphósa brother (literally or figuratively) near or remote (much like G1)
No direct Strong’s tag for this KJV segment.
stood
ειστηκεισανG2476 · hístēmiPluperfect active indicative · third person plural
No direct Strong’s tag for this KJV segment.
without
εχωG1854 · éxōout(-side, of doors), literally or figuratively
,
No direct Strong’s tag for this KJV segment.
desiring
ζητουντεςG2212 · zētéōPresent active participle · nominative plural masculine
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
ἔπωG2036 · épōto speak or say (by word or writing)
unto
No direct Strong’s tag for this KJV segment.
him
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
ἔπωG2036 · épōto speak or say (by word or writing)
unto him that
No direct Strong’s tag for this KJV segment.
told
ἔπωG2036 · épōto speak or say (by word or writing)
No direct Strong’s tag for this KJV segment.
him
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
Who
τιςG5101 · tísan interrogative pronoun, who, which or what (in direct or indirect questions)
No direct Strong’s tag for this KJV segment.
is
εστινG2076 · estíPresent active indicative · third person singular
And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
he stretched
No direct Strong’s tag for this KJV segment.
forth
εκτειναςG1614 · ekteínōAorist active participle · nominative singular masculine
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
hand
ξειραG5495 · cheírthe hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
No direct Strong’s tag for this KJV segment.
toward
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
ουρανοιςG3772 · ouranósthe sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
,
No direct Strong’s tag for this KJV segment.
the same
αυτοςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
is
εστινG2076 · estíPresent active indicative · third person singular
αδελφοςG80 · adelphósa brother (literally or figuratively) near or remote (much like G1)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
sister
αδελφηG79 · adelphḗa sister (naturally or ecclesiastically)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
mother
μητηρG3384 · mḗtēra "mother" (literally or figuratively, immediate or remote)
.
No direct Strong’s tag for this KJV segment.
KJV and Strong’s alignment: public-domain KJV 2006 word alignment. Greek: Maurice A. Robinson Textus Receptus morphology, public domain. Hebrew and Aramaic: Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb (CC BY 4.0); underlying Westminster Leningrad Codex text is public domain.