ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard [it].
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
αλλG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
the
No direct Strong’s tag for this KJV segment.
word
λογοςG3056 · lógossomething said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
No direct Strong’s tag for this KJV segment.
preached
ακοηςG189 · akoḗhearing (the act, the sense or the thing heard)
No direct Strong’s tag for this KJV segment.
did
ωφελησενG5623 · ōpheléōAorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
πιστειG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
in them that
No direct Strong’s tag for this KJV segment.
heard
ακουσασινG191 · akoúōAorist active participle · dative plural masculine
For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
No direct Strong’s tag for this KJV segment.
we
εισελευσονταιG1525 · eisérchomaiFuture middle deponent indicative · third person plural
which have
No direct Strong’s tag for this KJV segment.
believed
πιστευσαντεςG4100 · pisteúōAorist active participle · nominative plural masculine
do
No direct Strong’s tag for this KJV segment.
enter
εισερξομεθαG1525 · eisérchomaiPresent middle or passive deponent indicative · first person plural
No direct Strong’s tag for this KJV segment.
into
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
οργηG3709 · orgḗproperly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
αποG575 · apó"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
the
No direct Strong’s tag for this KJV segment.
foundation
καταβοληςG2602 · katabolḗa deposition, i.e. founding; figuratively, conception
of the
No direct Strong’s tag for this KJV segment.
world
κοσμουG2889 · kósmosorderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
For he spake in a certain place of the seventh [day] on this wise, And God did rest the seventh day from all his works.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
he
No direct Strong’s tag for this KJV segment.
spake
ειρηκενG2046 · eréōPerfect active indicative · third person singular
in a certain
No direct Strong’s tag for this KJV segment.
place
πουG4225 · poúas adverb of place, somewhere, i.e. nearly
No direct Strong’s tag for this KJV segment.
of
περιG4012 · períproperly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
ουτωςG3779 · hoútōin this way (referring to what precedes or follows)
,
No direct Strong’s tag for this KJV segment.
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
God
θεοςG2316 · theósfiguratively, a magistrate; by Hebraism, very
did
No direct Strong’s tag for this KJV segment.
rest
κατεπαυσενG2664 · katapaúōAorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
the
ημεραG2250 · hēméraday, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
ἡμέραG2250 · hēméraday, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
No direct Strong’s tag for this KJV segment.
from
αποG575 · apó"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
works
εργωνG2041 · érgontoil (as an effort or occupation); by implication, an act
εισελευσονταιG1525 · eisérchomaiFuture middle deponent indicative · third person plural
No direct Strong’s tag for this KJV segment.
into
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
αυτηνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
in
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
Again
παλινG3825 · pálin(adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
, he
No direct Strong’s tag for this KJV segment.
limiteth
οριζειG3724 · horízōPresent active indicative · third person singular
ημερανG2250 · hēméraday, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
,
No direct Strong’s tag for this KJV segment.
saying
λεγωνG3004 · légōPresent active participle · nominative singular masculine
δαβιδG1138 · DabídDabid (i.e. David), the Israelite king
, To
No direct Strong’s tag for this KJV segment.
day
σημερονG4594 · sḗmeronon the (i.e. this) day (or night current or just passed); generally, now (i.e. at present, hitherto)
,
No direct Strong’s tag for this KJV segment.
after
μεταG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
so
No direct Strong’s tag for this KJV segment.
long
τοσουτονG5118 · tosoûtosapparently from G3588 and G3739) and G3778 (including its variations); so vast as this, i.e. such (in quantity, amount, number of space)
a
No direct Strong’s tag for this KJV segment.
time
ξρονονG5550 · chrónosa space of time (in general, and thus properly distinguished from G2540, which designates a fixed or special occasion; and from G165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay
ειρηταιG2046 · eréōPerfect passive indicative · third person singular
, To
No direct Strong’s tag for this KJV segment.
day
σημερονG4594 · sḗmeronon the (i.e. this) day (or night current or just passed); generally, now (i.e. at present, hitherto)
No direct Strong’s tag for this KJV segment.
if
εανG1437 · eána conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
ye will
No direct Strong’s tag for this KJV segment.
hear
ακουσητεG191 · akoúōAorist active subjunctive · second person plural
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
voice
φωνηςG5456 · phōnḗa tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
,
No direct Strong’s tag for this KJV segment.
harden
σκληρυνητεG4645 · sklērýnōPresent active subjunctive · second person plural
No direct Strong’s tag for this KJV segment.
not
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
ιησουςG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
had
No direct Strong’s tag for this KJV segment.
given
κατεπαυσενG2664 · katapaúōAorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
them
αυτουςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
rest
καταπαύωG2664 · katapaúōto settle down, i.e. (literally) to colonize, or (figuratively) to (cause to) desist
ελαλειG2980 · laléōImperfect active indicative · third person singular
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
afterward
μεταG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
περιG4012 · períproperly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
No direct Strong’s tag for this KJV segment.
another
αλληςG243 · állos"else," i.e. different (in many applications)
No direct Strong’s tag for this KJV segment.
day
ημεραςG2250 · hēméraday, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
For he that is entered into his rest, he also hath ceased from his own works, as God [did] from his.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
he that is
No direct Strong’s tag for this KJV segment.
entered
εισελθωνG1525 · eisérchomaiSecond aorist active participle · nominative singular masculine
No direct Strong’s tag for this KJV segment.
into
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
αυτοςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
also
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
hath
No direct Strong’s tag for this KJV segment.
ceased
κατεπαυσενG2664 · katapaúōAorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
from
αποG575 · apó"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
his
No direct Strong’s tag for this KJV segment.
own
ιδιωνG2398 · ídiospertaining to self, i.e. one's own; by implication, private or separate
No direct Strong’s tag for this KJV segment.
works
εργωνG2041 · érgontoil (as an effort or occupation); by implication, an act
θεοςG2316 · theósfiguratively, a magistrate; by Hebraism, very
[did]
No direct Strong’s tag for this KJV segment.
from
αποG575 · apó"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
that
εκεινηνG1565 · ekeînosthat one (or (neuter) thing); often intensified by the article prefixed
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
example
υποδειγματιG5262 · hypódeigmaan exhibit for imitation or warning (figuratively, specimen, adumbration)
For the word of God [is] quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
the
No direct Strong’s tag for this KJV segment.
word
λογοςG3056 · lógossomething said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
[is]
No direct Strong’s tag for this KJV segment.
quick
ζωνG2198 · záōPresent active participle · nominative singular masculine
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
sharper
τομωτεροςG5114 · tomṓterosmore comprehensive or decisive than G2875, as if by a single stroke; whereas that implies repeated blows, like hacking); more keen
No direct Strong’s tag for this KJV segment.
than
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
ψυξηςG5590 · psychḗbreath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416)
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
spirit
πνευματοςG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
,
No direct Strong’s tag for this KJV segment.
and
τεG5037 · téboth or also (properly, as correlation of G2532)
ενωπιονG1799 · enṓpionin the face of (literally or figuratively)
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
sight
ἐνώπιονG1799 · enṓpionin the face of (literally or figuratively)
οφθαλμοιςG3788 · ophthalmósthe eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
of
No direct Strong’s tag for this KJV segment.
him
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
with
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
λογοςG3056 · lógossomething said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast [our] profession.
Seeing
No direct Strong’s tag for this KJV segment.
then
ουνG3767 · oûn(adverbially) certainly, or (conjunctionally) accordingly
that we
No direct Strong’s tag for this KJV segment.
have
εξοντεςG2192 · échōPresent active participle · nominative plural masculine
No direct Strong’s tag for this KJV segment.
a
αρξιερεαG749 · archiereústhe high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
No direct Strong’s tag for this KJV segment.
great
μεγανG3173 · mégasbig (literally or figuratively, in a very wide application)
high
No direct Strong’s tag for this KJV segment.
priest
ἀρχιερεύςG749 · archiereústhe high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
, that is passed
No direct Strong’s tag for this KJV segment.
into
διεληλυθοταG1330 · diérchomaiSecond perfect active participle · accusative singular masculine
the
No direct Strong’s tag for this KJV segment.
heavens
ουρανουςG3772 · ouranósthe sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
,
No direct Strong’s tag for this KJV segment.
Jesus
ιησουνG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
the
No direct Strong’s tag for this KJV segment.
Son
υιονG5207 · huiósa "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
, let us hold
No direct Strong’s tag for this KJV segment.
fast
κρατωμενG2902 · kratéōPresent active subjunctive · first person plural
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as [we are, yet] without sin.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
we
No direct Strong’s tag for this KJV segment.
have
εξομενG2192 · échōPresent active indicative · first person plural
No direct Strong’s tag for this KJV segment.
not
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
an high priest
No direct Strong’s tag for this KJV segment.
which
αρξιερεαG749 · archiereústhe high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
Let
No direct Strong’s tag for this KJV segment.
us
προσερξωμεθαG4334 · prosérchomaiPresent middle or passive deponent subjunctive · first person plural
No direct Strong’s tag for this KJV segment.
therefore
ουνG3767 · oûn(adverbially) certainly, or (conjunctionally) accordingly
No direct Strong’s tag for this KJV segment.
come
προσέρχομαιG4334 · prosérchomaito approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to
No direct Strong’s tag for this KJV segment.
bold
παρρησιαςG3954 · parrhēsíaall out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance
ly
μεταG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
unto the
No direct Strong’s tag for this KJV segment.
throne
θρονωG2362 · thrónosa stately seat ("throne"); by implication, power or (concretely) a potentate
of
No direct Strong’s tag for this KJV segment.
grace
ξαριτοςG5485 · chárisgraciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
,
No direct Strong’s tag for this KJV segment.
that
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
we may
No direct Strong’s tag for this KJV segment.
obtain
λαβωμενG2983 · lambánōSecond aorist active subjunctive · first person plural
No direct Strong’s tag for this KJV segment.
mercy
ελεονG1656 · éleoscompassion (human or divine, especially active)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
find
ευρωμενG2147 · heurískōSecond aorist active subjunctive · first person plural
No direct Strong’s tag for this KJV segment.
grace
ξαρινG5485 · chárisgraciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
No direct Strong’s tag for this KJV segment.
to
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
help
βοηθειανG996 · boḗtheiaaid; specially, a rope or chain for frapping a vessel
KJV and Strong’s alignment: public-domain KJV 2006 word alignment. Greek: Maurice A. Robinson Textus Receptus morphology, public domain. Hebrew and Aramaic: Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb (CC BY 4.0); underlying Westminster Leningrad Codex text is public domain.