ποιησαντιG4160 · poiéōAorist active participle · dative singular masculine
No direct Strong’s tag for this KJV segment.
him
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
as
ωςG5613 · hōswhich how, i.e. in that manner (very variously used, as follows)
No direct Strong’s tag for this KJV segment.
also
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
Moses
μωσηςG3475 · MōseúsMoseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
ολωG3650 · hólos"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
house
οικωG3624 · oîkosa dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
For this [man] was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
No direct Strong’s tag for this KJV segment.
this
ουτοςG3778 · hoûtosthe he (she or it), i.e. this or that (often with article repeated)
[man] was counted
No direct Strong’s tag for this KJV segment.
worthy
ηχιωταιG515 · axióōPerfect passive indicative · third person singular
No direct Strong’s tag for this KJV segment.
of
δοχηςG1391 · dóxaglory (as very apparent), in a wide application (literal or figurative, objective or subjective)
No direct Strong’s tag for this KJV segment.
more
πλείωνG4119 · pleíōnmore in quantity, number, or quality; also (in plural) the major portion
No direct Strong’s tag for this KJV segment.
glory
δόξαG1391 · dóxaglory (as very apparent), in a wide application (literal or figurative, objective or subjective)
No direct Strong’s tag for this KJV segment.
than
παραG3844 · paráproperly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
No direct Strong’s tag for this KJV segment.
Moses
μωσηνG3475 · MōseúsMoseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
,
No direct Strong’s tag for this KJV segment.
in
καθG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
κατασκευασαςG2680 · kataskeuázōAorist active participle · nominative singular masculine
the
No direct Strong’s tag for this KJV segment.
house
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
hath
εξειG2192 · échōPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
more
πλείωνG4119 · pleíōnmore in quantity, number, or quality; also (in plural) the major portion
No direct Strong’s tag for this KJV segment.
honour
τιμηνG5092 · timḗa value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself
than the
No direct Strong’s tag for this KJV segment.
house
οικουG3624 · oîkosa dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
οικοςG3624 · oîkosa dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
is
No direct Strong’s tag for this KJV segment.
builded
κατασκευαζεταιG2680 · kataskeuázōPresent passive indicative · third person singular
No direct Strong’s tag for this KJV segment.
by
υποG5259 · hypóunder, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
And Moses verily [was] faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
Moses
μωσηςG3475 · MōseúsMoseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
No direct Strong’s tag for this KJV segment.
verily
μενG3303 · ménproperly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.)
ολωG3650 · hólos"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
house
οικωG3624 · oîkosa dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
,
No direct Strong’s tag for this KJV segment.
as
ωςG5613 · hōswhich how, i.e. in that manner (very variously used, as follows)
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
a
No direct Strong’s tag for this KJV segment.
testimony
μαρτυριονG3142 · martýrionsomething evidential, i.e. (genitive case) evidence given or (specially), the Decalogue (in the sacred Tabernacle)
ξριστοςG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
No direct Strong’s tag for this KJV segment.
as
ωςG5613 · hōswhich how, i.e. in that manner (very variously used, as follows)
a
No direct Strong’s tag for this KJV segment.
son
υιοςG5207 · huiósa "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
No direct Strong’s tag for this KJV segment.
over
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
his
No direct Strong’s tag for this KJV segment.
own
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
house
οικοςG3624 · oîkosa dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
οικονG3624 · oîkosa dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
are
No direct Strong’s tag for this KJV segment.
we
εσμενG2070 · esménPresent active indicative · first person plural
,
No direct Strong’s tag for this KJV segment.
if
ἐάνG1437 · eána conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
μεξριG3360 · méchrias far as, i.e. up to a certain point (as a preposition, of extent (denoting the terminus, whereas G891 refers especially to the space of time or place intervening) or conjunction)
the
No direct Strong’s tag for this KJV segment.
end
τελουςG5056 · télosproperly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid)
πνευμαG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
πνεῦμαG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
No direct Strong’s tag for this KJV segment.
saith
λεγειG3004 · légōPresent active indicative · third person singular
, To
No direct Strong’s tag for this KJV segment.
day
σημερονG4594 · sḗmeronon the (i.e. this) day (or night current or just passed); generally, now (i.e. at present, hitherto)
No direct Strong’s tag for this KJV segment.
if
εανG1437 · eána conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
ye will
No direct Strong’s tag for this KJV segment.
hear
ακουσητεG191 · akoúōAorist active subjunctive · second person plural
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
voice
φωνηςG5456 · phōnḗa tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
the
No direct Strong’s tag for this KJV segment.
day
ημερανG2250 · hēméraday, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
of
No direct Strong’s tag for this KJV segment.
temptation
πειρασμουG3986 · peirasmósa putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
saw
εἴδωG1492 · eídōused only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
αυτοιG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
have
εγνωσανG1097 · ginṓskōSecond aorist active indicative · third person plural
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
known
γινώσκωG1097 · ginṓskōto "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
οργηG3709 · orgḗproperly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment
, They
No direct Strong’s tag for this KJV segment.
shall
εισελευσονταιG1525 · eisérchomaiFuture middle deponent indicative · third person plural
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
καρδιαG2588 · kardíathe heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
No direct Strong’s tag for this KJV segment.
evil
πονηραG4190 · ponēróshurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
No direct Strong’s tag for this KJV segment.
heart
καρδίαG2588 · kardíathe heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
of
No direct Strong’s tag for this KJV segment.
unbelief
απιστιαςG570 · apistíafaithlessness, i.e. (negatively) disbelief (lack of Christian faith), or (positively) unfaithfulness (disobedience)
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
But
αλλαG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
No direct Strong’s tag for this KJV segment.
exhort
παρακαλειτεG3870 · parakaléōPresent active imperative · second person plural
one
No direct Strong’s tag for this KJV segment.
another
εαυτουςG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
No direct Strong’s tag for this KJV segment.
daily
ημερανG2250 · hēméraday, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
,
No direct Strong’s tag for this KJV segment.
while
αξριςG891 · áchri(of time) until or (of place) up to
it is
No direct Strong’s tag for this KJV segment.
called
καλειταιG2564 · kaléōPresent passive indicative · third person singular
To
No direct Strong’s tag for this KJV segment.
day
σημερονG4594 · sḗmeronon the (i.e. this) day (or night current or just passed); generally, now (i.e. at present, hitherto)
;
No direct Strong’s tag for this KJV segment.
lest
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
we are
No direct Strong’s tag for this KJV segment.
made
γεγοναμενG1096 · gínomaiSecond perfect active indicative · first person plural
No direct Strong’s tag for this KJV segment.
partakers
μετοξοιG3353 · métochosparticipant, i.e. (as noun) a sharer; by implication, an associate
of
No direct Strong’s tag for this KJV segment.
Christ
ξριστουG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
,
No direct Strong’s tag for this KJV segment.
if
ἐάνG1437 · eána conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
we
No direct Strong’s tag for this KJV segment.
hold
κατασξωμενG2722 · katéchōSecond aorist active subjunctive · first person plural
the
No direct Strong’s tag for this KJV segment.
beginning
αρξηνG746 · archḗ(properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)
of our
No direct Strong’s tag for this KJV segment.
confidence
υποστασεωςG5287 · hypóstasisa setting under (support), i.e. (figuratively) concretely, essence, or abstractly, assurance (objectively or subjectively)
μεξριG3360 · méchrias far as, i.e. up to a certain point (as a preposition, of extent (denoting the terminus, whereas G891 refers especially to the space of time or place intervening) or conjunction)
the
No direct Strong’s tag for this KJV segment.
end
τελουςG5056 · télosproperly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid)
σημερονG4594 · sḗmeronon the (i.e. this) day (or night current or just passed); generally, now (i.e. at present, hitherto)
No direct Strong’s tag for this KJV segment.
if
εανG1437 · eána conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
ye will
No direct Strong’s tag for this KJV segment.
hear
ακουσητεG191 · akoúōAorist active subjunctive · second person plural
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
voice
φωνηςG5456 · phōnḗa tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
,
No direct Strong’s tag for this KJV segment.
harden
σκληρυνητεG4645 · sklērýnōPresent active subjunctive · second person plural
No direct Strong’s tag for this KJV segment.
not
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
διG1223 · diáthrough (in very wide applications, local, causal, or occasional)
No direct Strong’s tag for this KJV segment.
unbelief
απιστιανG570 · apistíafaithlessness, i.e. (negatively) disbelief (lack of Christian faith), or (positively) unfaithfulness (disobedience)
.
No direct Strong’s tag for this KJV segment.
KJV and Strong’s alignment: public-domain KJV 2006 word alignment. Greek: Maurice A. Robinson Textus Receptus morphology, public domain. Hebrew and Aramaic: Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb (CC BY 4.0); underlying Westminster Leningrad Codex text is public domain.