αυτοιG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
also
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
[Let your] conversation [be] without covetousness; [and be] content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
[Let your]
No direct Strong’s tag for this KJV segment.
conversation
τροποςG5158 · tróposa turn, i.e. (by implication) mode or style (especially with preposition or relative prefix as adverb, like); figuratively, deportment or character
παρουσινG3918 · páreimiPresent active participle · dative plural neuter
:
No direct Strong’s tag for this KJV segment.
for
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
No direct Strong’s tag for this KJV segment.
he
αυτοςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
hath
No direct Strong’s tag for this KJV segment.
said
ειρηκενG2046 · eréōPerfect active indicative · third person singular
, I
No direct Strong’s tag for this KJV segment.
will
ανωG447 · aníēmiSecond aorist active subjunctive · first person singular
No direct Strong’s tag for this KJV segment.
never
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
leave
ἀνίημιG447 · aníēmito let up, i.e. (literally) slacken or (figuratively) desert, desist from
θαρρουνταςG2292 · tharrhéōPresent active participle · accusative plural masculine
No direct Strong’s tag for this KJV segment.
say
λέγωG3004 · légōproperly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
, The
No direct Strong’s tag for this KJV segment.
Lord
κυριοςG2962 · kýriossupreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
λογονG3056 · lógossomething said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
πιστινG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
No direct Strong’s tag for this KJV segment.
follow
μιμεισθεG3401 · miméomaiPresent middle or passive deponent imperative · second person plural
,
No direct Strong’s tag for this KJV segment.
considering
αναθεωρουντεςG333 · anatheōréōPresent active participle · nominative plural masculine
Jesus Christ the same yesterday, and to day, and for ever.
Jesus
ιησουςG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
No direct Strong’s tag for this KJV segment.
Christ
ξριστοςG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
the
No direct Strong’s tag for this KJV segment.
same
αυτοςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
yesterday
ξθεςG5504 · chthés"yesterday"; by extension, in time past or hitherto
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
to
No direct Strong’s tag for this KJV segment.
day
σημερονG4594 · sḗmeronon the (i.e. this) day (or night current or just passed); generally, now (i.e. at present, hitherto)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
for
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
ever
αιωναςG165 · aiṓnproperly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
Be not carried about with divers and strange doctrines. For [it is] a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
Be
περιφερεσθεG4064 · periphérōPresent passive imperative · second person plural
No direct Strong’s tag for this KJV segment.
not
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
carried
No direct Strong’s tag for this KJV segment.
about
περιφέρωG4064 · periphérōto convey around, i.e. transport hither and thither
ξαριτιG5485 · chárisgraciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
;
No direct Strong’s tag for this KJV segment.
not
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
with
No direct Strong’s tag for this KJV segment.
meats
βρωμασινG1033 · brōmafood (literally or figuratively), especially (ceremonially) articles allowed or forbidden by the Jewish law
αιμαG129 · haîmablood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
is
No direct Strong’s tag for this KJV segment.
brought
εισφερεταιG1533 · eisphérōPresent passive indicative · third person singular
No direct Strong’s tag for this KJV segment.
into
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
the high
No direct Strong’s tag for this KJV segment.
priest
αρξιερεωςG749 · archiereústhe high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
No direct Strong’s tag for this KJV segment.
for
περιG4012 · períproperly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
Wherefore
διοG1352 · dióthrough which thing, i.e. consequently
No direct Strong’s tag for this KJV segment.
Jesus
ιησουςG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
No direct Strong’s tag for this KJV segment.
also
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
,
No direct Strong’s tag for this KJV segment.
that
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
he might
No direct Strong’s tag for this KJV segment.
sanctify
αγιασηG37 · hagiázōAorist active subjunctive · third person singular
the
No direct Strong’s tag for this KJV segment.
people
λαονG2992 · laósa people (in general; thus differing from G1218, which denotes one's own populace)
No direct Strong’s tag for this KJV segment.
with
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
his
No direct Strong’s tag for this KJV segment.
own
ιδιουG2398 · ídiospertaining to self, i.e. one's own; by implication, private or separate
No direct Strong’s tag for this KJV segment.
blood
αιματοςG129 · haîmablood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
,
No direct Strong’s tag for this KJV segment.
suffered
επαθενG3958 · páschōSecond aorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
without
εχωG1854 · éxōout(-side, of doors), literally or figuratively
the
No direct Strong’s tag for this KJV segment.
gate
πυληςG4439 · pýlēa gate, i.e. the leaf or wing of a folding entrance (literally or figuratively)
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
No direct Strong’s tag for this KJV segment.
him
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
without
εχωG1854 · éxōout(-side, of doors), literally or figuratively
the
No direct Strong’s tag for this KJV segment.
camp
παρεμβοληςG3925 · parembolḗa throwing in beside (juxtaposition), i.e. (specially), battle-array, encampment or barracks (tower Antonia)
,
No direct Strong’s tag for this KJV segment.
bearing
φεροντεςG5342 · phérōPresent active participle · nominative plural masculine
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of [our] lips giving thanks to his name.
By
διG1223 · diáthrough (in very wide applications, local, causal, or occasional)
No direct Strong’s tag for this KJV segment.
him
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
therefore
ουνG3767 · oûn(adverbially) certainly, or (conjunctionally) accordingly
let us
No direct Strong’s tag for this KJV segment.
offer
αναφερωμενG399 · anaphérōPresent active subjunctive · first person plural
the
No direct Strong’s tag for this KJV segment.
sacrifice
θυσιανG2378 · thysíasacrifice (the act or the victim, literally or figuratively)
of
No direct Strong’s tag for this KJV segment.
praise
αινεσεωςG133 · aínesisa praising (the act), i.e. (specially) a thank(-offering)
to
No direct Strong’s tag for this KJV segment.
God
θεωG2316 · theósfiguratively, a magistrate; by Hebraism, very
No direct Strong’s tag for this KJV segment.
continually
διαπαντοςG1275 · diapantósthrough all time, i.e. (adverbially) constantly
εστινG2076 · estíPresent active indicative · third person singular
, the
No direct Strong’s tag for this KJV segment.
fruit
καρπονG2590 · karpósfruit (as plucked), literally or figuratively
No direct Strong’s tag for this KJV segment.
of
ξειλεωνG5491 · cheîlosa lip (as a pouring place); figuratively, a margin (of water)
[our]
No direct Strong’s tag for this KJV segment.
lips
χεῖλοςG5491 · cheîlosa lip (as a pouring place); figuratively, a margin (of water)
giving
No direct Strong’s tag for this KJV segment.
thanks
ομολογουντωνG3670 · homologéōPresent active participle · genitive plural neuter
No direct Strong’s tag for this KJV segment.
to
ονοματιG3686 · ónomaa "name" (literally or figuratively) (authority, character)
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
name
ὄνομαG3686 · ónomaa "name" (literally or figuratively) (authority, character)
Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that [is] unprofitable for you.
Obey
πειθεσθεG3982 · peíthōPresent middle imperative · second person plural
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
submit
No direct Strong’s tag for this KJV segment.
yourselves
υπεικετεG5226 · hypeíkōPresent active imperative · second person plural
:
No direct Strong’s tag for this KJV segment.
for
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
No direct Strong’s tag for this KJV segment.
they
αυτοιG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
watch
αγρυπνουσινG69 · agrypnéōPresent active indicative · third person plural
No direct Strong’s tag for this KJV segment.
for
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
ψυξωνG5590 · psychḗbreath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416)
,
No direct Strong’s tag for this KJV segment.
as
ωςG5613 · hōswhich how, i.e. in that manner (very variously used, as follows)
they that must
No direct Strong’s tag for this KJV segment.
give
αποδωσοντεςG591 · apodídōmiFuture active participle · nominative plural masculine
No direct Strong’s tag for this KJV segment.
account
λογονG3056 · lógossomething said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
,
No direct Strong’s tag for this KJV segment.
that
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
they may
No direct Strong’s tag for this KJV segment.
do
ποιωσινG4160 · poiéōPresent active subjunctive · third person plural
μεταG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
Pray
προσευξεσθεG4336 · proseúchomaiPresent middle or passive deponent imperative · second person plural
No direct Strong’s tag for this KJV segment.
for
περιG4012 · períproperly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
αιματιG129 · haîmablood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
of
No direct Strong’s tag for this KJV segment.
the
διαθηκηςG1242 · diathḗkēproperly, a disposition, i.e. (specially) a contract (especially a devisory will)
No direct Strong’s tag for this KJV segment.
everlasting
αιωνιουG166 · aiṓniosperpetual (also used of past time, or past and future as well)
No direct Strong’s tag for this KJV segment.
covenant
διαθήκηG1242 · diathḗkēproperly, a disposition, i.e. (specially) a contract (especially a devisory will)
Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom [be] glory for ever and ever. Amen.
Make
καταρτισαιG2675 · katartízōAorist active optative · third person singular
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
No direct Strong’s tag for this KJV segment.
perfect
καταρτίζωG2675 · katartízōto complete thoroughly, i.e. repair (literally or figuratively) or adjust
αγαθωG18 · agathós"good" (in any sense, often as noun)
No direct Strong’s tag for this KJV segment.
work
εργωG2041 · érgontoil (as an effort or occupation); by implication, an act
No direct Strong’s tag for this KJV segment.
to
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
will
θελημαG2307 · thélēmaa determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
,
No direct Strong’s tag for this KJV segment.
working
ποιωνG4160 · poiéōPresent active participle · nominative singular masculine
ενωπιονG1799 · enṓpionin the face of (literally or figuratively)
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
sight
ἐνώπιονG1799 · enṓpionin the face of (literally or figuratively)
,
No direct Strong’s tag for this KJV segment.
through
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
No direct Strong’s tag for this KJV segment.
Jesus
ιησουG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
No direct Strong’s tag for this KJV segment.
Christ
ξριστουG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
δοχαG1391 · dóxaglory (as very apparent), in a wide application (literal or figurative, objective or subjective)
No direct Strong’s tag for this KJV segment.
for
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
ever
αιωναςG165 · aiṓnproperly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
and
No direct Strong’s tag for this KJV segment.
ever
αιωνωνG165 · aiṓnproperly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
.
No direct Strong’s tag for this KJV segment.
Amen
αμηνG281 · amḗnproperly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
παρακαλωG3870 · parakaléōPresent active indicative · first person singular
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
,
No direct Strong’s tag for this KJV segment.
brethren
αδελφοιG80 · adelphósa brother (literally or figuratively) near or remote (much like G1)
,
No direct Strong’s tag for this KJV segment.
suffer
ανεξεσθεG430 · anéchomaiPresent middle or passive deponent imperative · second person plural
the
No direct Strong’s tag for this KJV segment.
word
λογουG3056 · lógossomething said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
μεθG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
εανG1437 · eána conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
he
No direct Strong’s tag for this KJV segment.
come
ερξηταιG2064 · érchomaiPresent middle or passive deponent subjunctive · third person singular
No direct Strong’s tag for this KJV segment.
shortly
ταξιονG5032 · táchionmore swiftly, i.e. (in manner) more rapidly, or (in time) more speedily
, I will
No direct Strong’s tag for this KJV segment.
see
οψομαιG3700 · optánomaiFuture middle deponent indicative · first person singular
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
ξαριςG5485 · chárisgraciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
[be]
No direct Strong’s tag for this KJV segment.
with
μεταG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
αμηνG281 · amḗnproperly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
.
No direct Strong’s tag for this KJV segment.
KJV and Strong’s alignment: public-domain KJV 2006 word alignment. Greek: Maurice A. Robinson Textus Receptus morphology, public domain. Hebrew and Aramaic: Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb (CC BY 4.0); underlying Westminster Leningrad Codex text is public domain.