Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset [us], and let us run with patience the race that is set before us,
τοσουτονG5118 · tosoûtosapparently from G3588 and G3739) and G3778 (including its variations); so vast as this, i.e. such (in quantity, amount, number of space)
ευπεριστατονG2139 · euperístatoswell standing around, i.e. (a competitor) thwarting (a racer) in every direction (figuratively, of sin in genitive case)
[us], and let us
No direct Strong’s tag for this KJV segment.
run
τρεξωμενG5143 · tréchōPresent active subjunctive · first person plural
No direct Strong’s tag for this KJV segment.
with
διG1223 · diáthrough (in very wide applications, local, causal, or occasional)
Looking unto Jesus the author and finisher of [our] faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
Looking
αφορωντεςG872 · aphoráōPresent active participle · nominative plural masculine
No direct Strong’s tag for this KJV segment.
unto
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
Jesus
ιησουνG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
πιστεωςG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
[our]
No direct Strong’s tag for this KJV segment.
faith
πίστιςG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
endured
υπεμεινενG5278 · hypoménōAorist active indicative · third person singular
the
No direct Strong’s tag for this KJV segment.
cross
σταυρονG4716 · staurósa stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ
,
No direct Strong’s tag for this KJV segment.
despising
καταφρονησαςG2706 · kataphronéōAorist active participle · nominative singular masculine
the
No direct Strong’s tag for this KJV segment.
shame
αισξυνηςG152 · aischýnēshame or disgrace (abstractly or concretely)
,
No direct Strong’s tag for this KJV segment.
and
τεG5037 · téboth or also (properly, as correlation of G2532)
is set
No direct Strong’s tag for this KJV segment.
down
εκαθισενG2523 · kathízōAorist active indicative · third person singular
υποG5259 · hypóunder, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
himself
αυτονG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
,
No direct Strong’s tag for this KJV segment.
lest
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
ye be
No direct Strong’s tag for this KJV segment.
wearied
καμητεG2577 · kámnōSecond aorist active subjunctive · second person plural
ψυξαιςG5590 · psychḗbreath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416)
ψυχήG5590 · psychḗbreath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416)
μεξριςG3360 · méchrias far as, i.e. up to a certain point (as a preposition, of extent (denoting the terminus, whereas G891 refers especially to the space of time or place intervening) or conjunction)
No direct Strong’s tag for this KJV segment.
blood
αιματοςG129 · haîmablood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
υπG5259 · hypóunder, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
No direct Strong’s tag for this KJV segment.
him
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
Furthermore we have had fathers of our flesh which corrected [us], and we gave [them] reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
Furthermore
ειταG1534 · eîtaa particle of succession (in time or logical enumeration), then, moreover
we have
No direct Strong’s tag for this KJV segment.
had
ειξομενG2192 · échōImperfect active indicative · first person plural
No direct Strong’s tag for this KJV segment.
fathers
πατριG3962 · patḗra "father" (literally or figuratively, near or more remote)
No direct Strong’s tag for this KJV segment.
of
σαρκοςG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
σάρξG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
which
No direct Strong’s tag for this KJV segment.
corrected
παιδευταςG3810 · paideutḗsa trainer, i.e. teacher or (by implication) discipliner
[us],
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
we
No direct Strong’s tag for this KJV segment.
gave
ενετρεπομεθαG1788 · entrépōImperfect passive indicative · first person plural
[them]
No direct Strong’s tag for this KJV segment.
reverence
ἐντρέπωG1788 · entrépōto invert, i.e. (figuratively and reflexively) in a good sense, to respect; or in a bad one, to confound
: shall
No direct Strong’s tag for this KJV segment.
we
υποταγησομεθαG5293 · hypotássōSecond future passive indicative · first person plural
No direct Strong’s tag for this KJV segment.
not
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
much
πολλωG4183 · polýs(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
No direct Strong’s tag for this KJV segment.
rather
μαλλονG3123 · mâllon(adverbially) more (in a greater degree)) or rather
πατεραςG3962 · patḗra "father" (literally or figuratively, near or more remote)
of
No direct Strong’s tag for this KJV segment.
spirits
πνευματωνG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
live
ζησομενG2198 · záōFuture active indicative · first person plural
For they verily for a few days chastened [us] after their own pleasure; but he for [our] profit, that [we] might be partakers of his holiness.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
No direct Strong’s tag for this KJV segment.
they
επαιδευονG3811 · paideúōImperfect active indicative · third person plural
No direct Strong’s tag for this KJV segment.
verily
μενG3303 · ménproperly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.)
No direct Strong’s tag for this KJV segment.
for
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
a
No direct Strong’s tag for this KJV segment.
few
ολιγαςG3641 · olígospuny (in extent, degree, number, duration or value); especially neuter (adverbially) somewhat
No direct Strong’s tag for this KJV segment.
days
ημεραςG2250 · hēméraday, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
No direct Strong’s tag for this KJV segment.
chastened
παιδεύωG3811 · paideúōto train up a child, i.e. educate, or (by implication), discipline (by punishment)
[us]
No direct Strong’s tag for this KJV segment.
after
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
their
No direct Strong’s tag for this KJV segment.
own
αυτοιςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
pleasure
δοκουνG1380 · dokéōPresent active participle · accusative singular neuter
τοG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
for
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
[our]
No direct Strong’s tag for this KJV segment.
profit
συμφερονG4851 · symphérōPresent active participle · accusative singular neuter
,
No direct Strong’s tag for this KJV segment.
that
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
αγιοτητοςG41 · hagiótēssanctity (i.e. properly, the state)
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
holiness
ἁγιότηςG41 · hagiótēssanctity (i.e. properly, the state)
Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
chastening
παιδειαG3809 · paideíatutorage, i.e. education or training; by implication, disciplinary correction
No direct Strong’s tag for this KJV segment.
for
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
the
No direct Strong’s tag for this KJV segment.
present
παρονG3918 · páreimiPresent active participle · accusative singular neuter
No direct Strong’s tag for this KJV segment.
seemeth
δοκειG1380 · dokéōPresent active indicative · third person singular
αυτηςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
by
διG1223 · diáthrough (in very wide applications, local, causal, or occasional)
Follow peace with all [men], and holiness, without which no man shall see the Lord:
Follow
διωκετεG1377 · diṓkōPresent active imperative · second person plural
No direct Strong’s tag for this KJV segment.
peace
ειρηνηνG1515 · eirḗnēpeace (literally or figuratively); by implication, prosperity
No direct Strong’s tag for this KJV segment.
with
μεταG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
υστερωνG5302 · hysteréōPresent active participle · nominative singular masculine
No direct Strong’s tag for this KJV segment.
of
αποG575 · apó"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
the
No direct Strong’s tag for this KJV segment.
grace
ξαριτοςG5485 · chárisgraciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
;
No direct Strong’s tag for this KJV segment.
lest
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
ενοξληG1776 · enochléōPresent active subjunctive · third person singular
[you],
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
there
ταυτηςG3778 · hoûtosthe he (she or it), i.e. this or that (often with article repeated)
by
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
No direct Strong’s tag for this KJV segment.
many
πολλοιG4183 · polýs(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
be
No direct Strong’s tag for this KJV segment.
defiled
μιανθωσινG3392 · miaínōAorist passive subjunctive · third person plural
βρωσεωςG1035 · brōsis(abstractly) eating (literally or figuratively); by extension (concretely) food (literally or figuratively)
No direct Strong’s tag for this KJV segment.
sold
απεδοτοG591 · apodídōmiSecond aorist middle indicative · third person singular
No direct Strong’s tag for this KJV segment.
his
αυτουG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
ye
No direct Strong’s tag for this KJV segment.
know
ιστεG2467 · ísēmiPerfect active indicative · second person plural
how
No direct Strong’s tag for this KJV segment.
that
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
ευλογιανG2129 · eulogíafine speaking, i.e. elegance of language; commendation ("eulogy"), i.e. (reverentially) adoration; religiously, benediction; by implication, consecration; by extension, benefit or largess
, he was
No direct Strong’s tag for this KJV segment.
rejected
απεδοκιμασθηG593 · apodokimázōAorist passive indicative · third person singular
:
No direct Strong’s tag for this KJV segment.
for
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
he
No direct Strong’s tag for this KJV segment.
found
ευρενG2147 · heurískōSecond aorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
no
ουξG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
place
τοπονG5117 · tóposa spot (general in space, but limited by occupancy; whereas G5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
of
No direct Strong’s tag for this KJV segment.
repentance
μετανοιαςG3341 · metánoia(subjectively) compunction (for guilt, including reformation); by implication, reversal (of (another's) decision)
,
No direct Strong’s tag for this KJV segment.
though
καιπερG2539 · kaíperand indeed, i.e. nevertheless or notwithstanding
he
No direct Strong’s tag for this KJV segment.
sought
εκζητησαςG1567 · ekzētéōAorist active participle · nominative singular masculine
No direct Strong’s tag for this KJV segment.
it
αυτηνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
μεταG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
the
No direct Strong’s tag for this KJV segment.
voice
φωνηG5456 · phōnḗa tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
of
No direct Strong’s tag for this KJV segment.
words
ρηματωνG4487 · rhēmaan utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
ακουσαντεςG191 · akoúōAorist active participle · nominative plural masculine
No direct Strong’s tag for this KJV segment.
intreated
παρητησαντοG3868 · paraitéomaiAorist middle deponent indicative · third person plural
No direct Strong’s tag for this KJV segment.
that
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
the
No direct Strong’s tag for this KJV segment.
word
λογονG3056 · lógossomething said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
μήG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
be
No direct Strong’s tag for this KJV segment.
spoken
προστίθημιG4369 · prostíthēmito place additionally, i.e. lay beside, annex, repeat
to
No direct Strong’s tag for this KJV segment.
them
αυτοιςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
To the general
No direct Strong’s tag for this KJV segment.
assembly
πανηγυρειG3831 · panḗgyrisa mass-meeting, i.e. (figuratively) universal companionship
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
church
εκκλησιαG1577 · ekklēsíaa calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
of the
No direct Strong’s tag for this KJV segment.
firstborn
πρωτοτοκωνG4416 · prōtótokosfirst-born (usually as noun, literally or figuratively)
ουρανοιςG3772 · ouranósthe sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
to
No direct Strong’s tag for this KJV segment.
God
θεωG2316 · theósfiguratively, a magistrate; by Hebraism, very
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
to the
No direct Strong’s tag for this KJV segment.
spirits
πνευμασινG4151 · pneûmaa current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
of just
No direct Strong’s tag for this KJV segment.
men
δικαιωνG1342 · díkaiosequitable (in character or act); by implication, innocent, holy (absolutely or relatively)
And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than [that of] Abel.
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
to
No direct Strong’s tag for this KJV segment.
Jesus
ιησουG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
the
No direct Strong’s tag for this KJV segment.
mediator
μεσιτηG3316 · mesítēsa go-between, i.e. (simply) an internunciator, or (by implication) a reconciler (intercessor)
of
No direct Strong’s tag for this KJV segment.
the
διαθηκηςG1242 · diathḗkēproperly, a disposition, i.e. (specially) a contract (especially a devisory will)
No direct Strong’s tag for this KJV segment.
new
νεαςG3501 · néos"new", i.e. (of persons) youthful, or (of things) fresh; figuratively, regenerate
No direct Strong’s tag for this KJV segment.
covenant
διαθήκηG1242 · diathḗkēproperly, a disposition, i.e. (specially) a contract (especially a devisory will)
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
to the
No direct Strong’s tag for this KJV segment.
blood
αιματιG129 · haîmablood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
λαλουντιG2980 · laléōPresent active participle · dative singular masculine
better
No direct Strong’s tag for this KJV segment.
things
κρειττοναG2909 · kreíttōnstronger, i.e. (figuratively) better, i.e. nobler
No direct Strong’s tag for this KJV segment.
than
παραG3844 · paráproperly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more [shall not] we [escape], if we turn away from him that [speaketh] from heaven:
See
βλεπετεG991 · blépōPresent active imperative · second person plural
No direct Strong’s tag for this KJV segment.
that
μηG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
No direct Strong’s tag for this KJV segment.
ye
βλέπωG991 · blépōto look at (literally or figuratively)
No direct Strong’s tag for this KJV segment.
refuse
παραιτησησθεG3868 · paraitéomaiAorist middle deponent subjunctive · second person plural
No direct Strong’s tag for this KJV segment.
not
μήG3361 · mḗ(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
him that
No direct Strong’s tag for this KJV segment.
speaketh
λαλουνταG2980 · laléōPresent active participle · accusative singular masculine
.
No direct Strong’s tag for this KJV segment.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
ξρηματιζονταG5537 · chrēmatízōPresent active participle · accusative singular masculine
No direct Strong’s tag for this KJV segment.
on
επιG1909 · epíproperly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
No direct Strong’s tag for this KJV segment.
earth
γηςG1093 · gēsoil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
,
No direct Strong’s tag for this KJV segment.
much
πολλωG4183 · polýs(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
No direct Strong’s tag for this KJV segment.
more
μαλλονG3123 · mâllon(adverbially) more (in a greater degree)) or rather
τονG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
[speaketh]
No direct Strong’s tag for this KJV segment.
from
απG575 · apó"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
No direct Strong’s tag for this KJV segment.
heaven
ουρανωνG3772 · ouranósthe sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
αλλαG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
No direct Strong’s tag for this KJV segment.
also
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
heaven
ουρανονG3772 · ouranósthe sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
And this [word], Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
Wherefore
διοG1352 · dióthrough which thing, i.e. consequently
we
No direct Strong’s tag for this KJV segment.
receiving
παραλαμβανοντεςG3880 · paralambánōPresent active participle · nominative plural masculine
a
No direct Strong’s tag for this KJV segment.
kingdom
βασιλειανG932 · basileíaproperly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
which cannot be
No direct Strong’s tag for this KJV segment.
moved
ασαλευτονG761 · asáleutosunshaken, i.e. (by implication) immovable (figuratively)
, let us
No direct Strong’s tag for this KJV segment.
have
εξωμενG2192 · échōPresent active subjunctive · first person plural
No direct Strong’s tag for this KJV segment.
grace
ξαρινG5485 · chárisgraciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
,
No direct Strong’s tag for this KJV segment.
whereby
διG1223 · diáthrough (in very wide applications, local, causal, or occasional)
we may
No direct Strong’s tag for this KJV segment.
serve
λατρευωμενG3000 · latreúōPresent active subjunctive · first person plural
No direct Strong’s tag for this KJV segment.
God
θεωG2316 · theósfiguratively, a magistrate; by Hebraism, very
μεταG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
No direct Strong’s tag for this KJV segment.
reverence
αιδουςG127 · aidṓsbashfulness, i.e. (towards men), modesty or (towards God) awe
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
godly
No direct Strong’s tag for this KJV segment.
fear
ευλαβειαςG2124 · eulábeiaproperly, caution, i.e. (religiously) reverence (piety); by implication, dread (concretely)
θεοςG2316 · theósfiguratively, a magistrate; by Hebraism, very
[is]
No direct Strong’s tag for this KJV segment.
a
πυρG4442 · pŷr"fire" (literally or figuratively, specially, lightning)
No direct Strong’s tag for this KJV segment.
consuming
καταναλισκονG2654 · katanalískōPresent active participle · nominative singular neuter
No direct Strong’s tag for this KJV segment.
fire
πῦρG4442 · pŷr"fire" (literally or figuratively, specially, lightning)
.
No direct Strong’s tag for this KJV segment.
KJV and Strong’s alignment: public-domain KJV 2006 word alignment. Greek: Maurice A. Robinson Textus Receptus morphology, public domain. Hebrew and Aramaic: Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb (CC BY 4.0); underlying Westminster Leningrad Codex text is public domain.