διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
I went
No direct Strong’s tag for this KJV segment.
up
ανεβηνG305 · anabaínōSecond aorist active indicative · first person singular
No direct Strong’s tag for this KJV segment.
again
παλινG3825 · pálin(adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
No direct Strong’s tag for this KJV segment.
to
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
Jerusalem
ιεροσολυμαG2414 · HierosólymaHierosolyma (i.e. Jerushalaim), the capitol of Palestine
No direct Strong’s tag for this KJV segment.
with
μεταG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
No direct Strong’s tag for this KJV segment.
Barnabas
βαρναβαG921 · Barnábasson of Nabas (i.e. prophecy); Barnabas, an Israelite
, and
No direct Strong’s tag for this KJV segment.
took
συμπαραλαβωνG4838 · symparalambánōSecond aorist active participle · nominative singular masculine
And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
ανεβηνG305 · anabaínōSecond aorist active indicative · first person singular
No direct Strong’s tag for this KJV segment.
by
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
communicated
ανεθεμηνG394 · anatíthemaiSecond aorist middle indicative · first person singular
unto
No direct Strong’s tag for this KJV segment.
them
αυτοιςG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
εδραμονG5143 · tréchōSecond aorist active indicative · first person singular
,
No direct Strong’s tag for this KJV segment.
in
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
οG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
with
συνG4862 · sýnwith or together (but much closer than G3326 or G3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
ουδεG3761 · oudénot however, i.e. neither, nor, not even
No direct Strong’s tag for this KJV segment.
for
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
an
No direct Strong’s tag for this KJV segment.
hour
ωρανG5610 · hṓraan "hour" (literally or figuratively)
;
No direct Strong’s tag for this KJV segment.
that
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
διαμεινηG1265 · diaménōAorist active subjunctive · third person singular
No direct Strong’s tag for this KJV segment.
with
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
No direct Strong’s tag for this KJV segment.
you
ὑμᾶςG5209 · hymâsyou (as the objective of a verb or preposition)
But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed [to be somewhat] in conference added nothing to me:
οποιοιG3697 · hopoîosof what kind that, i.e. how (as) great (excellent) (specially, as an indefinite correlative to the definite antecedent G5108 of quality)
they
No direct Strong’s tag for this KJV segment.
were
ησανG2258 · ēnImperfect active indicative · third person plural
, it
No direct Strong’s tag for this KJV segment.
maketh
διαφερειG1308 · diaphérōPresent active indicative · third person singular
No direct Strong’s tag for this KJV segment.
no
ουδενG3762 · oudeísnot even one (man, woman or thing), i.e. none, nobody, nothing
No direct Strong’s tag for this KJV segment.
matter
διαφέρωG1308 · diaphérōto bear through, i.e. (literally) transport; usually to bear apart, i.e. (objectively) to toss about (figuratively, report); subjectively, to "differ", or (by implication) surpass
εἴδωG1492 · eídōused only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
No direct Strong’s tag for this KJV segment.
that
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)
(
No direct Strong’s tag for this KJV segment.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
he
No direct Strong’s tag for this KJV segment.
that
τηςG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
wrought
No direct Strong’s tag for this KJV segment.
effectually
ενηργησενG1754 · energéōAorist active indicative · third person singular
in
No direct Strong’s tag for this KJV segment.
Peter
πετρωG4074 · Pétrosa (piece of) rock (larger than G3037); as a name, Petrus, an apostle
No direct Strong’s tag for this KJV segment.
to
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the
No direct Strong’s tag for this KJV segment.
apostleship
αποστοληνG651 · apostolḗcommission, i.e. (specially) apostolate
of the
No direct Strong’s tag for this KJV segment.
circumcision
περιτομηςG4061 · peritomḗcircumcision (the rite, the condition or the people, literally or figuratively)
, the same was
No direct Strong’s tag for this KJV segment.
mighty
ενεργησαςG1754 · energéōAorist active participle · nominative singular masculine
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the
No direct Strong’s tag for this KJV segment.
Gentiles
εθνηG1484 · éthnosa race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we [should go] unto the heathen, and they unto the circumcision.
And
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
στυλοιG4769 · stŷlosproperly akin to the base of G2476); a post ("style"), i.e. (figuratively) support
,
No direct Strong’s tag for this KJV segment.
perceived
γνοντεςG1097 · ginṓskōSecond aorist active participle · nominative plural masculine
the
No direct Strong’s tag for this KJV segment.
grace
ξαρινG5485 · chárisgraciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
No direct Strong’s tag for this KJV segment.
that
τηνG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the
No direct Strong’s tag for this KJV segment.
heathen
εθνηG1484 · éthnosa race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
αυτοιG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
unto
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
the
No direct Strong’s tag for this KJV segment.
circumcision
περιτομηνG4061 · peritomḗcircumcision (the rite, the condition or the people, literally or figuratively)
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
we should
No direct Strong’s tag for this KJV segment.
remember
μνημονευωμενG3421 · mnēmoneúōPresent active subjunctive · first person plural
the
No direct Strong’s tag for this KJV segment.
poor
πτωξωνG4434 · ptōchósakin to G4422 and the alternate of G4098); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas G3993 properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed)
; the
No direct Strong’s tag for this KJV segment.
same
αυτοG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
πετροςG4074 · Pétrosa (piece of) rock (larger than G3037); as a name, Petrus, an apostle
was
No direct Strong’s tag for this KJV segment.
come
ηλθενG2064 · érchomaiSecond aorist active indicative · third person singular
No direct Strong’s tag for this KJV segment.
to
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
αντεστηνG436 · anthístēmiSecond aorist active indicative · first person singular
No direct Strong’s tag for this KJV segment.
him
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
to
καταG2596 · katá(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
the
No direct Strong’s tag for this KJV segment.
face
προσωπονG4383 · prósōponthe front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person
,
No direct Strong’s tag for this KJV segment.
because
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
he
No direct Strong’s tag for this KJV segment.
was
ηνG2258 · ēnImperfect active indicative · third person singular
For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
For
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
No direct Strong’s tag for this KJV segment.
before
προG4253 · pró"fore", i.e. in front of, prior (figuratively, superior) to
No direct Strong’s tag for this KJV segment.
that
τουG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
συνησθιενG4906 · synesthíōImperfect active indicative · third person singular
No direct Strong’s tag for this KJV segment.
with
μεταG3326 · metáproperly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
the
No direct Strong’s tag for this KJV segment.
Gentiles
εθνωνG1484 · éthnosa race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
υπεστελλενG5288 · hypostéllōImperfect active indicative · third person singular
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
separated
αφωριζενG873 · aphorízōImperfect active indicative · third person singular
No direct Strong’s tag for this KJV segment.
himself
εαυτονG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
συνυπεκριθησανG4942 · synypokrínomaiAorist passive deponent indicative · third person plural
No direct Strong’s tag for this KJV segment.
likewise
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
with
No direct Strong’s tag for this KJV segment.
him
αυτωνG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
; insomuch
No direct Strong’s tag for this KJV segment.
that
ωστεG5620 · hṓsteso too, i.e. thus therefore (in various relations of consecution, as follow)
No direct Strong’s tag for this KJV segment.
Barnabas
βαρναβαςG921 · Barnábasson of Nabas (i.e. prophecy); Barnabas, an Israelite
No direct Strong’s tag for this KJV segment.
also
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
was carried away
No direct Strong’s tag for this KJV segment.
with
συναπηξθηG4879 · synapágōAorist passive indicative · third person singular
No direct Strong’s tag for this KJV segment.
their
αυτωG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
dissimulation
υποκρισειG5272 · hypókrisisacting under a feigned part, i.e. (figuratively) deceit ("hypocrisy")
But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before [them] all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
But
αλλG235 · alláproperly, other things, i.e. (adverbially) contrariwise (in many relations)
εἴδωG1492 · eídōused only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
No direct Strong’s tag for this KJV segment.
that
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
they
No direct Strong’s tag for this KJV segment.
walked
ορθοποδουσινG3716 · orthopodéōPresent active indicative · third person plural
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
uprightly
ὀρθοποδέωG3716 · orthopodéōto be straight-footed, i.e. (figuratively) to go directly forward
according
No direct Strong’s tag for this KJV segment.
to
προςG4314 · prósa preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
φυσειG5449 · phýsisgrowth (by germination or expansion), i.e. (by implication) natural production (lineal descent); by extension, a genus or sort; figuratively, native disposition, constitution or usage
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Knowing
ειδοτεςG1492 · eídōPerfect active participle · nominative plural masculine
No direct Strong’s tag for this KJV segment.
that
οτιG3754 · hótidemonstrative, that (sometimes redundant); causative, because
a
No direct Strong’s tag for this KJV segment.
man
ανθρωποςG444 · ánthrōposfrom G3700); man-faced, i.e. a human being
No direct Strong’s tag for this KJV segment.
is
δικαιωθωμενG1344 · dikaióōAorist passive subjunctive · first person plural
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
justified
δικαιωθησεταιG1344 · dikaióōFuture passive indicative · third person singular
No direct Strong’s tag for this KJV segment.
by
εχG1537 · ekliteral or figurative; direct or remote)
the
No direct Strong’s tag for this KJV segment.
works
εργωνG2041 · érgontoil (as an effort or occupation); by implication, an act
of the
No direct Strong’s tag for this KJV segment.
law
νομουG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
,
No direct Strong’s tag for this KJV segment.
but
εανG1437 · eána conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
No direct Strong’s tag for this KJV segment.
by
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
the
No direct Strong’s tag for this KJV segment.
faith
πιστεωςG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
of
No direct Strong’s tag for this KJV segment.
Jesus
ιησουG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
No direct Strong’s tag for this KJV segment.
Christ
ξριστουG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
,
No direct Strong’s tag for this KJV segment.
even
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
επιστευσαμενG4100 · pisteúōAorist active indicative · first person plural
No direct Strong’s tag for this KJV segment.
in
ειςG1519 · eisto or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
No direct Strong’s tag for this KJV segment.
Jesus
ιησουνG2424 · IēsoûsJesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
No direct Strong’s tag for this KJV segment.
Christ
ξριστουG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
,
No direct Strong’s tag for this KJV segment.
that
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
we might be
No direct Strong’s tag for this KJV segment.
justified
δικαιουταιG1344 · dikaióōPresent passive indicative · third person singular
No direct Strong’s tag for this KJV segment.
by
εχG1537 · ekliteral or figurative; direct or remote)
the
No direct Strong’s tag for this KJV segment.
faith
πιστεωςG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
of
No direct Strong’s tag for this KJV segment.
Christ
ξριστονG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
,
No direct Strong’s tag for this KJV segment.
and
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
not
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
by
εκG1537 · ekliteral or figurative; direct or remote)
the
No direct Strong’s tag for this KJV segment.
works
εργωνG2041 · érgontoil (as an effort or occupation); by implication, an act
of the
No direct Strong’s tag for this KJV segment.
law
νομουG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
: for
No direct Strong’s tag for this KJV segment.
by
διοτιG1360 · diótion the very account that, or inasmuch as
the
No direct Strong’s tag for this KJV segment.
works
εργωνG2041 · érgontoil (as an effort or occupation); by implication, an act
No direct Strong’s tag for this KJV segment.
of
εχG1537 · ekliteral or figurative; direct or remote)
the
No direct Strong’s tag for this KJV segment.
law
νομουG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
No direct Strong’s tag for this KJV segment.
shall
δικαιόωG1344 · dikaióōto render (i.e. show or regard as) just or innocent
No direct Strong’s tag for this KJV segment.
no
ουG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
flesh
σαρχG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
be
No direct Strong’s tag for this KJV segment.
justified
δικαιόωG1344 · dikaióōto render (i.e. show or regard as) just or innocent
ξριστωG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
, we
No direct Strong’s tag for this KJV segment.
ourselves
αυτοιG846 · autósthe reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
No direct Strong’s tag for this KJV segment.
also
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
are
No direct Strong’s tag for this KJV segment.
found
ευρεθημενG2147 · heurískōAorist passive indicative · first person plural
ξριστοςG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
the
No direct Strong’s tag for this KJV segment.
minister
διακονοςG1249 · diákonosan attendant, i.e. (genitive case) a waiter (at table or in other menial duties); specially, a Christian teacher and pastor (technically, a deacon or deaconess)
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
the
No direct Strong’s tag for this KJV segment.
law
νομουG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
am
No direct Strong’s tag for this KJV segment.
dead
απεθανονG599 · apothnḗskōSecond aorist active indicative · first person singular
to the
No direct Strong’s tag for this KJV segment.
law
νομωG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
,
No direct Strong’s tag for this KJV segment.
that
ιναG2443 · hínacompare G3588); in order that (denoting the purpose or the result)
I might
No direct Strong’s tag for this KJV segment.
live
ζησωG2198 · záōAorist active subjunctive · first person singular
unto
No direct Strong’s tag for this KJV segment.
God
θεωG2316 · theósfiguratively, a magistrate; by Hebraism, very
I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
I am crucified
No direct Strong’s tag for this KJV segment.
with
συνεσταυρωμαιG4957 · systauróōPerfect passive indicative · first person singular
No direct Strong’s tag for this KJV segment.
Christ
ξριστοςG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
σαρκιG4561 · sárxflesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
πιστειG4102 · pístispersuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
of the
No direct Strong’s tag for this KJV segment.
Son
υιουG5207 · huiósa "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
,
No direct Strong’s tag for this KJV segment.
who
τουG3588 · hothe (sometimes to be supplied, at others omitted, in English idiom)
No direct Strong’s tag for this KJV segment.
loved
αγαπησαντοςG25 · agapáōAorist active participle · genitive singular masculine
καιG2532 · kaíand, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
No direct Strong’s tag for this KJV segment.
gave
παραδοντοςG3860 · paradídōmiSecond aorist active participle · genitive singular masculine
No direct Strong’s tag for this KJV segment.
himself
εαυτονG1438 · heautoûhim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
No direct Strong’s tag for this KJV segment.
for
υπερG5228 · hypér"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
I do not frustrate the grace of God: for if righteousness [come] by the law, then Christ is dead in vain.
I
No direct Strong’s tag for this KJV segment.
do
αθετωG114 · athetéōPresent active indicative · first person singular
No direct Strong’s tag for this KJV segment.
not
ουκG3756 · outhe absolute negative (compare G3361) adverb; no or not
No direct Strong’s tag for this KJV segment.
frustrate
ἀθετέωG114 · athetéōto set aside, i.e. (by implication) to disesteem, neutralize or violate
the
No direct Strong’s tag for this KJV segment.
grace
ξαρινG5485 · chárisgraciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
of
No direct Strong’s tag for this KJV segment.
God
θεουG2316 · theósfiguratively, a magistrate; by Hebraism, very
:
No direct Strong’s tag for this KJV segment.
for
γαρG1063 · gárproperly, assigning a reason (used in argument, explanation or intensification; often with other particles)
δικαιοσυνηG1343 · dikaiosýnēequity (of character or act); specially (Christian) justification
[come]
No direct Strong’s tag for this KJV segment.
by
διαG1223 · diáthrough (in very wide applications, local, causal, or occasional)
the
No direct Strong’s tag for this KJV segment.
law
νομουG3551 · nómoslaw (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
,
No direct Strong’s tag for this KJV segment.
then
αραG686 · áraa particle denoting an inference more or less decisive (as follows)
No direct Strong’s tag for this KJV segment.
Christ
ξριστοςG5547 · Christósanointed, i.e. the Messiah, an epithet of Jesus
is
No direct Strong’s tag for this KJV segment.
dead
απεθανενG599 · apothnḗskōSecond aorist active indicative · third person singular
in
No direct Strong’s tag for this KJV segment.
vain
δωρεανG1432 · dōreángratuitously (literally or figuratively)
.
No direct Strong’s tag for this KJV segment.
KJV and Strong’s alignment: public-domain KJV 2006 word alignment. Greek: Maurice A. Robinson Textus Receptus morphology, public domain. Hebrew and Aramaic: Original work of the Open Scriptures Hebrew Bible available at https://github.com/openscriptures/morphhb (CC BY 4.0); underlying Westminster Leningrad Codex text is public domain.